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		<title>The Modern Impacts of George Orwell's 1984</title>
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		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
__TOC__&lt;br /&gt;
&lt;br /&gt;
=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 1: Background=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;br&amp;gt;Online news article. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;br&amp;gt;Online article from CNN. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four: The Man and the Book, A Conference at the Library of Congress April 30 and May 1, 1984. (1985). Washington DC: Library of Congress. Retrieved June 16, 2017, from https://babel.hathitrust.org/cgi/pt?id=uc1.32106012686827;view=1up;seq=5.&amp;lt;br&amp;gt;&lt;br /&gt;
Authored and Published by the Library of Congress, Presented under the auspices of the Gertrude Clarke Whittall Poetry and Literature Fund&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/Koman, R. (2007, June 18). Orwell Denied: Bill to Stop Employers From Sticking RFIDs Under Workers' Skin. ZDNet. Retrieved June 16, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&lt;br /&gt;
&amp;lt;br&amp;gt;Online article. Page numbers unavailable.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Orwell and the Persistence of Newspeak==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/. &amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor. Retrieved June 16, 2017, from http://www.csmonitor.com/1984/0608/060853.html&amp;lt;br&amp;gt;&lt;br /&gt;
News article found online. Page numbers unavailable..&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;Kelly, M. (2015, September 5). It's Way Past 1984 But Lazy Habits Mean George Orwell's Newspeak Is Now Definitely Trending. The Australian. Retrieved June 16, 2017, from http://ic.galegroup.com/ic/ovic/NewsDetailsPage/NewsDetailsWindow?disableHighlighting=&amp;amp;displayGroupName=News&amp;amp;docIndex=&amp;amp;source=DirectLinking&amp;amp;prodId=&amp;amp;mode=view&amp;amp;jsid=6dd90701104ed78cda4c0e175afc4ddd&amp;amp;limiter=&amp;amp;display-query=&amp;amp;contentModules=&amp;amp;action=e&amp;amp;sortBy=&amp;amp;windowstate=normal&amp;amp;currPage=&amp;amp;dviSelectedPage=&amp;amp;scanId=&amp;amp;query=&amp;amp;search_within_results=&amp;amp;p=OVIC%3AGIC&amp;amp;catId=&amp;amp;u=mlin_c_worpoly&amp;amp;displayGroups=&amp;amp;documentId=GALE%7CA427701201&amp;amp;activityType=BasicSearch&amp;amp;failOverType=&amp;amp;commentary=&amp;lt;br&amp;gt;&lt;br /&gt;
News article accessed online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;Hughes, D. &amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online. 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;Hughes, D. &amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online. 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. Because of the length of this piece, only the first seventy-one pages have been brought into a third draft. Pages seventy-two through two hundred seventy-four remain as in draft two. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
[[Media: The Void Between - Draft 3 (1).pdf|The Void Between - Draft Three]]&lt;br /&gt;
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&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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		<title>File:The Void Between - Draft 3 (1).pdf</title>
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		<updated>2017-06-22T13:30:35Z</updated>

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		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=18031</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
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=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 1: Background=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;br&amp;gt;Online news article. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;br&amp;gt;Online article from CNN. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four: The Man and the Book, A Conference at the Library of Congress April 30 and May 1, 1984. (1985). Washington DC: Library of Congress. Retrieved June 16, 2017, from https://babel.hathitrust.org/cgi/pt?id=uc1.32106012686827;view=1up;seq=5.&amp;lt;br&amp;gt;&lt;br /&gt;
Authored and Published by the Library of Congress, Presented under the auspices of the Gertrude Clarke Whittall Poetry and Literature Fund&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/Koman, R. (2007, June 18). Orwell Denied: Bill to Stop Employers From Sticking RFIDs Under Workers' Skin. ZDNet. Retrieved June 16, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&lt;br /&gt;
&amp;lt;br&amp;gt;Online article. Page numbers unavailable.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Orwell and the Persistence of Newspeak==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/. &amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor. Retrieved June 16, 2017, from http://www.csmonitor.com/1984/0608/060853.html&amp;lt;br&amp;gt;&lt;br /&gt;
News article found online. Page numbers unavailable..&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;Kelly, M. (2015, September 5). It's Way Past 1984 But Lazy Habits Mean George Orwell's Newspeak Is Now Definitely Trending. The Australian. Retrieved June 16, 2017, from http://ic.galegroup.com/ic/ovic/NewsDetailsPage/NewsDetailsWindow?disableHighlighting=&amp;amp;displayGroupName=News&amp;amp;docIndex=&amp;amp;source=DirectLinking&amp;amp;prodId=&amp;amp;mode=view&amp;amp;jsid=6dd90701104ed78cda4c0e175afc4ddd&amp;amp;limiter=&amp;amp;display-query=&amp;amp;contentModules=&amp;amp;action=e&amp;amp;sortBy=&amp;amp;windowstate=normal&amp;amp;currPage=&amp;amp;dviSelectedPage=&amp;amp;scanId=&amp;amp;query=&amp;amp;search_within_results=&amp;amp;p=OVIC%3AGIC&amp;amp;catId=&amp;amp;u=mlin_c_worpoly&amp;amp;displayGroups=&amp;amp;documentId=GALE%7CA427701201&amp;amp;activityType=BasicSearch&amp;amp;failOverType=&amp;amp;commentary=&amp;lt;br&amp;gt;&lt;br /&gt;
News article accessed online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;Hughes, D. &amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online. 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;Hughes, D. &amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online. 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. Because of the length of this piece, the first sixty-five pages have been brought into a third draft. Pages sixty-six through two hundred seventy-eight remain as in draft two. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
[[Media: The Void Between - Draft 3.pdf|The Void Between - Draft Three]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
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		<title>File:The Void Between - Draft 3.pdf</title>
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		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Influences_of_George_Orwell%27s_1984&amp;diff=17480</id>
		<title>The Influences of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Influences_of_George_Orwell%27s_1984&amp;diff=17480"/>
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&lt;div&gt;=The Influences of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = The Influences of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George Orwell press photo.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = Von Branch of the National Union of Journalists&amp;lt;ref&amp;gt;Von Branch of the National Union of Journalists (BNUJ). - http://www.netcharles.com/orwell/, Gemeinfrei, https://commons.wikimedia.org/w/index.php?curid=2001660&amp;lt;/ref&amp;gt;&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone explores the experiences and historical events that inspired George Orwell to compose his most famous work, Nineteen Eighty-Four. In doing so, this milestone details several major events in George Orwell's life that contributed in substantial ways to the political beliefs and worldviews behind Nineteen Eighty-Four. This background is then used as inspiration for a piece of creative writing that draws on the major themes of Orwell's masterpiece.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone articulates the major influences behind three of the themes found in George Orwell's novel, 1984: The error of hierarchical class systems; The horror of politically-induced warfare; And the need for a free, unbiased media. This research is timely, given the recent surge in the novel's popularity. In 2013, only twenty-four hours after Edward Snowden released information on the NSA, sales of 1984 on Amazon.com rose by 6,021%&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. More recently, after the 2016 Presidential election, 1984 became the #1 best-selling book on Amazon.com&amp;lt;ref&amp;gt;Tuttle, B. (2017, January 25). Sales of Dystopian Novels Have Been Spiking on Amazon Since the Election. Money: Personal Finance News and Advice. Retrieved June 3, 2017, from http://time.com/money/4648774/trump-1984-dystopian-novel-sales-brave-new-world/&amp;lt;/ref&amp;gt;. As more and more people read this novel, it is important to understand where it came from and what its message means. Although a large group of information exists on how Orwell's 1984 can be interpreted, less attention has been given to how this work came to be from the psychological perspective of its author. This milestone aims to help fill this gap.&lt;br /&gt;
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In a sense, this project represents a continuation of all my previous experience of analyzing literature and researching the historical background of well-known cultural icons. However, the deliverable aspect of this milestone, consisting of a piece of creative writing inspired by the themes of 1984, is new to me. I've done plenty of creative writing in the past, but have never been constrained by theme requirements. This represents a new challenge. &lt;br /&gt;
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=George Orwell: A Selected Biography=&lt;br /&gt;
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The following chapters in George Orwell's life have been selected for exploration because of their clear connections with themes in 1984. Furthermore, each of these events was written about by George Orwell himself, either in essays, novels, or letters. These first-person accounts give an important and undiluted perspective on George Orwell's thought process as a political satirist.&lt;br /&gt;
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==Childhood at Crossgates==&lt;br /&gt;
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Eric Blair, who adopted the pen name George Orwell in 1933&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;, was born in 1903 in Bihar, India&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;, to a family with multiple generations of imperialist background. His great-great grandfather was a plantation owner in Jamaica, his grandfather was a Church of England minister in India and Tasmania&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four. (1985). Washington: Library of Congress.&amp;lt;/ref&amp;gt;, and his father was a sub-deputy agent in the Opium Department of the Indian Civil Service&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. Blair moved with his mother to England when he was one year old&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. Though he was very young at the time, this process of moving from a country where his family had a function and authority to a country where they had neither would have a lasting impact on Blair's sense of class&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. Blair would not see his father again until he was eight years old. By then Blair had lost all affection for his father, whom he saw &amp;quot;as a gruff-voiced elderly man forever saying 'Don't'&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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At eight years old, Blair received a scholarship to study at a prep school named Crossgates, where, by his own description, he learned little of practical value&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;. At age ten, Blair was moved into the scholarship class, a group of boys specially trained to win scholarships at desirable public schools&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;. Blair later described the experience in an essay, &amp;quot;Such, Such Were the Joys:&amp;quot;&lt;br /&gt;
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''Over a period of two or three years the scholarship boys were crammed with learning as cynically as a goose is crammed for Christmas. And with what learning! ...Your job was to learn exactly those things that would give an examiner the impression that you knew more than you did know, and as far as possible to avoid burdening your brain with anything else. Subjects which lacked examination-value, such as geography, were almost completely neglected, mathematics was also neglected if you were a &amp;quot;classical,&amp;quot; science was not taught in any form - indeed it was so despised that even an interest in natural history was discouraged - and the books you were encouraged to read in your spare time were chosen with one eye on the &amp;quot;English Paper.&amp;quot;&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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While at Crossgates, Blair was constantly reminded of his status as one of the less-well-off students. Not only was a caste-like structure perpetuated by the other students at Crossgates, many if whom came from &amp;quot;millionaire&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&amp;quot; families, but clear favoritism for the monied students was also clear amongst the administration. Blair described how students from aristocratic or millionaire backgrounds were far less likely to receive beatings than the poorer students, and were given far greater lenience when it came to laziness and low quality of work&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;. Blair was disgusted by this favoritism, realizing early on that many of the ideals that he was supposed to strive for, &amp;quot;to be at once a Christian and a social success,&amp;quot; were unattainable because they depended &amp;quot;not only on what you did but on what you ''were''&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;.&amp;quot; This sense would fuel many of Blair's later feelings of class and may have contributed to his socialist political views.&lt;br /&gt;
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==The Spanish Civil War==&lt;br /&gt;
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From Crossgates, Blair earned a scholarship to the well-regarded public school Eton&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;, but, once there, his performance proved &amp;quot;disappointing&amp;quot;&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. This assessment cost Blair an opportunity to study at Oxford or Cambridge, and he instead joined the Indian Imperial Police in Burma&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. Here Blair became one of just ninety police officers tasked with managing a city with &amp;quot;a population which was equal to that of a medium-sized European city&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;.&amp;quot; As revolutionary nationalism escalated in burma in the 1920s, though, Blair because uncomfortable with his position. Blair later reflected that as a police officer, he was &amp;quot;hated by a large number of people&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;.&amp;quot; Blair resigned from his post after five years, moving to Paris, London, and other locations in Southern England&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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In December of 1936, Blair enlisted in a Socialist militia in the Spanish Civil War. His experiences are documented in his novel, &amp;quot;Homage to Catalonia,&amp;quot; in which he explains that he had first traveled to Spain &amp;quot;with the notion of writing newspaper articles, but.. joined the militia almost immediately, because at that time and in that atmosphere it seemed the only conceivable thing to do&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; Blair received &amp;quot;the briefest and most ineffectual&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;&amp;quot; training before being sent to the front lines in early January. Blair recounted in Homage to Catalonia the rifle given to him shortly before he was sent to the front lines:&lt;br /&gt;
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''It was a German Mauser dated 1896 - more than forty years old! It was rusty, the bolt was stiff, the wooden barrel-guard was split; one glance down the muzzle showed that it was corroded and past praying for. Most of the rifles were equally bad, some of them even worse. ...The sergeant gave us five minutes' 'instruction', which consisted in explaining how you loaded a rifle and how you took the bolt to pieces. ...Cartridges were handed out, fifty to a man, and then the ranks were formed and we strapped our kits on our backs and set out for the front line, about three miles away.&amp;quot;&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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On the front lines, Blair entered into trench warfare, which he described as an almost surreal experience. Blair wrote that in trench warfare during the winter, the five most important things, in order, are firewood, food, tobacco, candles, and the enemy&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. Out at the front, Blair began to &amp;quot;marvel at the futility of it all&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;,&amp;quot; of a war that moved nowhere. Blair returned to Barcelona on April 26th, but spent most of his time on leave fighting in the streets for the Socialists&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. He returned to the front lines on May 10th, and on May 20th was shot by an enemy sniper through the throat. Blair describes the experience as &amp;quot;very interesting&amp;quot; and like being &amp;quot;struck by lightning&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; He spent the next month recovering in a number of hospitals&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;, where Blair recounts that he was told repeatedly &amp;quot;that a man who is hit through the neck and survives... is the luckiest creature alive&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; Blair could not help thinking, however, that &amp;quot;it would be even luckier not to be hit at all&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
Blair was discharged from the military. Quickly, however, Blair learned that his militia-party had been outlawed and that its members were being arrested and executed. Pursued by police, Blair was barely able to escape to France on June 23rd&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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==World War II and BBC Propaganda==&lt;br /&gt;
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Blair is best known today for his strong critique of totalitarianism, but he also dedicated much of his talent to the opposition of British imperialism. This view was formed early in Blair's career as a writer, influenced by his experiences of class, oppression, and his time in Burma&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. However, with the outbreak of World War II, Blair felt compelled to support Britain in the war effort. Blair later wrote, &amp;quot;I know enough of British imperialism not to like it, but I would support it against Nazism or Japanese imperialism, as the lesser evil&amp;lt;ref&amp;gt;Orwell, G. (2013, December 8). [Letter written May 18, 1944 to Noel Willmett]. Retrieved May 29, 2017, from http://www.thedailybeast.com/articles/2013/08/12/george-orwell-s-letter-on-why-he-wrote-1984?source=dictionary&amp;lt;/ref&amp;gt;. Blair joined the BBC in August of 1941, taking a position with the Indian Section of the BBC's Easter Service. Blair worked for the BBC until 1943, first as a Talks Assistant, and later as Talks Producer. His task was to create propaganda in the form of weekly news reviews and cultural programs intended to send a &amp;quot;strong antifascist signal to India while at the same time attempting to strengthen Idia's loyal support of the British war effort&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Frequently, the message that Blair broadcast to India was in direct conflict with his own anti-imperialist stance. Though Blair worked hard to perform his task within the required guidelines, he was regularly censored by the Ministry of Information&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. Often, the work of censorship was delegated to Blair's colleagues within the BBC. As an example, Blair was prevented from inviting H. G. Wells and George Bernard Shaw to present on the radio because they were considered &amp;quot;loose cannons,&amp;quot; critical of the war&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Working as a propagandist created a moral conflict for Blair. In 1938, Blair had written in Homage to Catalonia that &amp;quot;one of the most horrible features of war is that all the war-propaganda, all of the screaming and lies and hatred, comes invariably from people who are not fighting&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; Blair justified his work at the BBC by creating a distinction between &amp;quot;honest and dishonest propaganda,&amp;quot; and by working to keep &amp;quot;our propaganda slightly less disgusting that it might otherwise have been&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. However, Blair was hesitant to put pen name, George Orwell, on many of his broadcasts. These were instead produced under the name Eric Blair&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. In April 1942, he wrote the following in his diary:&lt;br /&gt;
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''You can go on and on telling lies, and the most palpable lies at that, and even if they are not actually believed, there is no strong revulsion. We are all drowning in filth.... I feel that intellectual honesty and balanced judgement have simply disappeared from the face of the earth.''&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Blair left the BBC in 1943. The official reason for his resignation, though, is different from what may have been expected. The following is an excerpt from a letter Blair sent to LF Rushbrook Williams, the Eastern Service Director&amp;lt;ref&amp;gt;Orwell, G. (n.d.). [Letter written September 24, 1943 to LF Rushbrook Williams]. Retrieved May 29, 2017, from http://www.bbc.co.uk/archive/orwell/7430.shtml&amp;lt;/ref&amp;gt;&lt;br /&gt;
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''I am tendering my resignation because for some time past I have been conscious that I was wasting my own time and the public money on doing work that produces no result. I believe that in the present political situation the broadcasting of British propaganda to India is an almost hopeless task. Whether these broadcasts should be continued at all is for others to judge, but I myself prefer not to spend my time on them when I could be occupying myself with journalism which does produce some measurable effect. I feel that by going back to my normal work of writing and journalism I could be more useful than I am at present.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). [Letter written September 24, 1943 to LF Rushbrook Williams]. Retrieved May 29, 2017, from http://www.bbc.co.uk/archive/orwell/7430.shtml&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Whether or not this was the real reason for Blair's departure cannot be determined. While it is likely that Blair felt himself wasted as a propagandist, it is probable that the main reason for his resignation was his ongoing moral disagreement with the work at hand&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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==Later Life==&lt;br /&gt;
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Soon after leaving the BBC, Blair began writing Animal Farm in November of 1943&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;. Blair was inspired to compose this novel by a desire to expose Stalin's regime as &amp;quot;inscrutable&amp;quot; and &amp;quot;a savage kind of state-capitalism&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;.&amp;quot; Animal Farm was repeatedly rejected by publishers as &amp;quot;impossible to sell,&amp;quot; until its eventual acceptance in October 1944&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;. In the ten months before Animal Farm was published, Blair began work on Nineteen Eighty-Four&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;. Though it would take Blair several years to complete this work, the main thesis behind it was solidly formed from the start. Blair wrote the following in a letter in 1944:&lt;br /&gt;
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''Hitler, no doubt, will soon disappear, but only at the expense of strengthening (a) Stalin, (b) the Anglo-American millionaires and (c) all sorts of petty fuhrers of the type of de Gaulle. All the national movements everywhere... seem to take non-democratic forms, to group themselves round some superhuman fuhrer... and to adopt the theory that the end justifies the means.... With this go the horrors of emotional nationalism and a tendency to disbelieve in the existence of objective truth because all the facts have to fit in with the words and prophecies of some infallible fuhrer. Already history has in a sense ceased to exist.... Hitler can say that the Jews started the war, and if he survives that will become official history. He can't say that two and two are five, because for the purposes of, say, ballistics they have to make four. But if the sort of world that I am afraid of arrives, a world of two or three great superstates which are unable to conquer one another, two and two could become five if the fuhrer wished it. That, so far as I can see, is the direction in which we are actually moving, though, of course, the process is reversible''&amp;lt;ref&amp;gt;Orwell, G. (2013, December 8). [Letter written May 18, 1944 to Noel Willmett]. Retrieved May 29, 2017, from http://www.thedailybeast.com/articles/2013/08/12/george-orwell-s-letter-on-why-he-wrote-1984?source=dictionary&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In the last three years of his life, Blair moved in and out of hospitals with pneumonia and tuberculosis. Blair struggled to complete Nineteen Eighty-Four, which was published in June of 1949, before his death on January of 1950. Eric Blair was forty-six years old&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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=The Influences of 1984=&lt;br /&gt;
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Many of the influences behind George Orwell's Nineteen Eighty-Four came more or less directly from his own life experiences. The analysis conducted here will focus on three influences, each contributing to a major theme in Orwell's work. &lt;br /&gt;
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First, Orwell developed a strong aversion to class distinctions during his time at Crossgates, and from his work in Burma's police force&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. This hatred for anything approaching a caste system appears in Nineteen Eighty-Four as a scalding critique of the party system. In Oceania, society is divided into three classes: The proles, the Outer Party, and the Inner Party&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. In this system, as at Crossgates, what you were able to achieve and how highly you were regarded depended &amp;quot;not only on what you did but on what you ''were''&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;.&amp;quot; For instance, members of the Inner Party, similar to the &amp;quot;millionaire&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&amp;quot; children at Crossgates, are allowed far more indulgent behavior than the proles&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. Members of the Inner Party enjoy good food, comfortable living conditions, and the ability to turn off their telescreens, luxuries that are unattainable for anyone else&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. As with Orwell's more general Democratic Socialist political beliefs, these issues of injustice can be seen as direct consequences of his experiences as a child and young adult.&lt;br /&gt;
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From his experiences in the Spanish Civil War, Orwell gained a lasting sense of the futility and horror of armed conflicts in which neither army can - or is willing to - defeat the other&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. Nineteen Eighty-Four is set in a world divided into three superstates. These powers are constantly at war with one another, but none can defeat the others, and, more to the point, none are willing to try. In Nineteen Eighty-Four, power is maintained through constant conflict and the threat that if citizens overthrow their governments, they will be crushed by the other world powers&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. Orwell was first inspired to write about such a world by the 1943 Tehran Conference, in which Marshal Stalin, President Roosevelt, and Prime Minister Churchill met to discuss how the world should function after the end of the Second World War&amp;lt;ref&amp;gt;Aaronovitch, D. (2013, February 8). 1984: George Orwell's Road to Dystopia. BBC News Magazine. Retrieved May 29, 2017, from http://www.bbc.co.uk/news/magazine-21337504&amp;lt;/ref&amp;gt;. Orwell saw this as the beginnings of a &amp;quot;carve-up&amp;quot; of the globe into superpowers&amp;lt;ref&amp;gt;Aaronovitch, D. (2013, February 8). 1984: George Orwell's Road to Dystopia. BBC News Magazine. Retrieved May 29, 2017, from http://www.bbc.co.uk/news/magazine-21337504&amp;lt;/ref&amp;gt;. This view was further entrenched by the use of the atomic bomb in 1945, which Orwell believed would lead the way to a world in which complete destruction was a constant threat&amp;lt;ref&amp;gt;Aaronovitch, D. (2013, February 8). 1984: George Orwell's Road to Dystopia. BBC News Magazine. Retrieved May 29, 2017, from http://www.bbc.co.uk/news/magazine-21337504&amp;lt;/ref&amp;gt;. It is likely, though, that if Orwell did not have personal experience with war he would not have been so concerned by his observations.&lt;br /&gt;
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A second powerful connection between Orwell's experience in Spain and the militaristic strategy in Nineteen Eighty-Four comes from the betrayal that Orwell's militia faced in 1937. Here, the militia to which Orwell belonged was abruptly and unjustly labeled traitorous. Its members were rounded up, jailed, and, in many cases, killed&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. The reason for this betrayal was purely strategic. The militia had served its purpose on the front lines, and now posed a potential threat to the political leaders. Eliminating the militia helped the leaders solidify their claims to power&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. This reality is mirrored in Nineteen Eighty-Four, where the superstates are constantly creating and breaking alliances with each other, always for individual gain&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Finally, Orwell's time at the Ministry of Information during World War II directly influenced his depiction of Oceana's Ministry of Truth&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. Working for the BBC and the MOI give Orwell direct experience with the creation of propaganda and the control of thought. Here, he experienced a kind of Thought Police: Colleagues at the BBC were often tasked with censoring each other, reviewing and blocking each others works&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. It's hard to imagine that this kind of self-policing was not a direct ancestor to the infamous enforcers of Oceana.&lt;br /&gt;
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Furthermore, the central character of Nineteen Eighty-Four, Winston, works at the Ministry of Truth, just as Orwell worked for the Ministry of Information. As if this were not enough, the Eastern Service Committee for which Orwell worked held its meetings in Room 101, the same room in which Winston is tortured and broken, &amp;quot;taught&amp;quot; to love the Party and Big Brother&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. The parallel made by Orwell between the Ministry of Information and the Ministry of Truth could not be more obvious. In his mind, both agencies seek to control the thoughts of the public by distorting facts and presenting only those truths which are convenient for the political leaders.&lt;br /&gt;
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Through these strong connections between major events in Orwell's life and central themes in Nineteen Eighty-Four, it can be clearly seen that Orwell took a great deal of his inspiration from events surrounding him. Nineteen Eighty-Four, then, can be seen as a kind of directed autobiography, in which George Orwell told the story of his life in such a way as to prove his political points and rail against totalitarianism.&lt;br /&gt;
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=Deliverable=&lt;br /&gt;
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The deliverable for this milestone consists of a piece of creative writing that explores major themes from George Orwell's novel, 1984. As I was writing this piece, I based its world around certain concepts. First, just as Orwell divides his world into three superstates, I decided to separate my world into two governmental systems. However, I did not want to explore a conflict in medias res. I wanted to examine the origins of such a conflict, and the impacts that its development would have on society. But I do not believe that two superstates could exist together for any period of time without breaking into conflict, and I also did not want to look into the simultaneous formation of two superstates. I decided to solve this issue by separating the superstates by a vast distance and allowing them to discover each other after they were both fully established. But what distance could be vast enough for an all-powerful government to be oblivious of its neighbor? My answer was outer space, an idea which brought me to a world where inter-galactic travel was possible. This world also freed me to create a society that existed by Orwellian principles without having to seem like a descendant of human society. This society could be non-human, erasing a reader's preexisting beliefs as to how a society should be run. It also allowed me to examine a class structure that might never develop amongst humans, one in which an individual's rank depends largely on genetically engineered traits given before birth. &lt;br /&gt;
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Finally, in exploring the application of Orwell's themes, I created thematic aspects that contrast with Orwell's novel. First, the government in my piece controls society largely through appeasement practices, creating beautiful cities, comfortable living conditions, and free genetic alteration services that combine to make its citizens unwilling to overthrow the government and readily accept the totalitarian control over their lives. I created this system because I believe it to be more realistic than Orwell's sadistic Big Brother. Beating society with a stick may temporarily make it follow your will, but it is my personal belief that leading society with a carrot is a more sustainable long-term approach. Second, in contrast to Orwell's Winston, who starts 1984 hating Big Brother but is eventually &amp;quot;taught&amp;quot; to love the regime, I decided to write for a character that begins with total belief in the political system and only slowly begins to lose her faith in her government's desire to protect and care for her. I made this decision for the sake of variety, and for the interesting experience of writing from the point of view of a character with beliefs that are entirely different from my own.&lt;br /&gt;
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When reading my work, I believe that it is important to keep in mind that much of it, like 1984, is either metaphorical or satirical. I hope you enjoy.&lt;br /&gt;
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[[Media: The Void Between - Draft 2.pdf|The Void Between - Draft Two]]&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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This milestone found that many of the major events in George Orwell's life ended up influencing his writing and political beliefs in major ways, as shown in his landmark novel, 1984. Orwell derived his hatred of hierarchical class systems from his experiences as a child at school and as a young adult in the Burmese police force. His distrust for political and useless wars can be seen as a direct consequence of his time fighting in the Spanish Civil War, and his revulsion to propaganda and governmental efforts to control thought were almost certainly heightened by his experience as a radio propagandist for the BBC during the Second World War. All of these themes show prominently in 1984.&lt;br /&gt;
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In a further effort to understand the meaning of these themes, a piece of creative writing was composed that explores the workings of a class-based society with tight governmental control over the media and its engagement in a politically-induced war. This piece is linked to above.&lt;br /&gt;
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George Orwell's 1984 remains one of the most influential novels of the 20th century. Further research should focus on how 1984 is interpreted today, almost seventy years after it was written, and what it means in today's social-political environment.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Influences_of_George_Orwell%27s_1984&amp;diff=17478</id>
		<title>The Influences of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Influences_of_George_Orwell%27s_1984&amp;diff=17478"/>
		<updated>2017-06-20T16:22:12Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Influences of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = The Influences of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George Orwell press photo.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = Von Branch of the National Union of Journalists&amp;lt;ref&amp;gt;Von Branch of the National Union of Journalists (BNUJ). - http://www.netcharles.com/orwell/, Gemeinfrei, https://commons.wikimedia.org/w/index.php?curid=2001660&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores the experiences and historical events that inspired George Orwell to compose his most famous work, Nineteen Eighty-Four. In doing so, this milestone details several major events in George Orwell's life that contributed in substantial ways to the political beliefs and worldviews behind Nineteen Eighty-Four. This background is then used as inspiration for a piece of creative writing that draws on the major themes of Orwell's masterpiece.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This milestone articulates the major influences behind three of the themes found in George Orwell's novel, 1984: The error of hierarchical class systems; The horror of politically-induced warfare; And the need for a free, unbiased media. This research is timely, given the recent surge in the novel's popularity. In 2013, only twenty-four hours after Edward Snowden released information on the NSA, sales of 1984 on Amazon.com rose by 6,021%&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. More recently, after the 2016 Presidential election, 1984 became the #1 best-selling book on Amazon.com&amp;lt;ref&amp;gt;Tuttle, B. (2017, January 25). Sales of Dystopian Novels Have Been Spiking on Amazon Since the Election. Money: Personal Finance News and Advice. Retrieved June 3, 2017, from http://time.com/money/4648774/trump-1984-dystopian-novel-sales-brave-new-world/&amp;lt;/ref&amp;gt;. As more and more people read this novel, it is important to understand where it came from and what its message means. Although a large group of information exists on how Orwell's 1984 can be interpreted, less attention has been given to how this work came to be from the psychological perspective of its author. This milestone aims to help fill this gap.&lt;br /&gt;
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In a sense, this project represents a continuation of all my previous experience of analyzing literature and researching the historical background of well-known cultural icons. However, the deliverable aspect of this milestone, consisting of a piece of creative writing inspired by the themes of 1984, is new to me. I've done plenty of creative writing in the past, but have never been constrained by theme requirements. This represents a new challenge. &lt;br /&gt;
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=George Orwell: A Selected Biography=&lt;br /&gt;
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The following chapters in George Orwell's life have been selected for exploration because of their clear connections with themes in 1984. Furthermore, each of these events was written about by George Orwell himself, either in essays, novels, or letters. These first-person accounts give an important and undiluted perspective on George Orwell's thought process as a political satirist.&lt;br /&gt;
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==Childhood at Crossgates==&lt;br /&gt;
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Eric Blair, who adopted the pen name George Orwell in 1933&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;, was born in 1903 in Bihar, India&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;, to a family with multiple generations of imperialist background. His great-great grandfather was a plantation owner in Jamaica, his grandfather was a Church of England minister in India and Tasmania&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four. (1985). Washington: Library of Congress.&amp;lt;/ref&amp;gt;, and his father was a sub-deputy agent in the Opium Department of the Indian Civil Service&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. Blair moved with his mother to England when he was one year old&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. Though he was very young at the time, this process of moving from a country where his family had a function and authority to a country where they had neither would have a lasting impact on Blair's sense of class&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. Blair would not see his father again until he was eight years old. By then Blair had lost all affection for his father, whom he saw &amp;quot;as a gruff-voiced elderly man forever saying 'Don't'&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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At eight years old, Blair received a scholarship to study at a prep school named Crossgates, where, by his own description, he learned little of practical value&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;. At age ten, Blair was moved into the scholarship class, a group of boys specially trained to win scholarships at desirable public schools&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;. Blair later described the experience in an essay, &amp;quot;Such, Such Were the Joys:&amp;quot;&lt;br /&gt;
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''Over a period of two or three years the scholarship boys were crammed with learning as cynically as a goose is crammed for Christmas. And with what learning! ...Your job was to learn exactly those things that would give an examiner the impression that you knew more than you did know, and as far as possible to avoid burdening your brain with anything else. Subjects which lacked examination-value, such as geography, were almost completely neglected, mathematics was also neglected if you were a &amp;quot;classical,&amp;quot; science was not taught in any form - indeed it was so despised that even an interest in natural history was discouraged - and the books you were encouraged to read in your spare time were chosen with one eye on the &amp;quot;English Paper.&amp;quot;&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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While at Crossgates, Blair was constantly reminded of his status as one of the less-well-off students. Not only was a caste-like structure perpetuated by the other students at Crossgates, many if whom came from &amp;quot;millionaire&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&amp;quot; families, but clear favoritism for the monied students was also clear amongst the administration. Blair described how students from aristocratic or millionaire backgrounds were far less likely to receive beatings than the poorer students, and were given far greater lenience when it came to laziness and low quality of work&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;. Blair was disgusted by this favoritism, realizing early on that many of the ideals that he was supposed to strive for, &amp;quot;to be at once a Christian and a social success,&amp;quot; were unattainable because they depended &amp;quot;not only on what you did but on what you ''were''&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;.&amp;quot; This sense would fuel many of Blair's later feelings of class and may have contributed to his socialist political views.&lt;br /&gt;
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==The Spanish Civil War==&lt;br /&gt;
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From Crossgates, Blair earned a scholarship to the well-regarded public school Eton&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;, but, once there, his performance proved &amp;quot;disappointing&amp;quot;&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. This assessment cost Blair an opportunity to study at Oxford or Cambridge, and he instead joined the Indian Imperial Police in Burma&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. Here Blair became one of just ninety police officers tasked with managing a city with &amp;quot;a population which was equal to that of a medium-sized European city&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;.&amp;quot; As revolutionary nationalism escalated in burma in the 1920s, though, Blair because uncomfortable with his position. Blair later reflected that as a police officer, he was &amp;quot;hated by a large number of people&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;.&amp;quot; Blair resigned from his post after five years, moving to Paris, London, and other locations in Southern England&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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In December of 1936, Blair enlisted in a Socialist militia in the Spanish Civil War. His experiences are documented in his novel, &amp;quot;Homage to Catalonia,&amp;quot; in which he explains that he had first traveled to Spain &amp;quot;with the notion of writing newspaper articles, but.. joined the militia almost immediately, because at that time and in that atmosphere it seemed the only conceivable thing to do&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; Blair received &amp;quot;the briefest and most ineffectual&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;&amp;quot; training before being sent to the front lines in early January. Blair recounted in Homage to Catalonia the rifle given to him shortly before he was sent to the front lines:&lt;br /&gt;
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''It was a German Mauser dated 1896 - more than forty years old! It was rusty, the bolt was stiff, the wooden barrel-guard was split; one glance down the muzzle showed that it was corroded and past praying for. Most of the rifles were equally bad, some of them even worse. ...The sergeant gave us five minutes' 'instruction', which consisted in explaining how you loaded a rifle and how you took the bolt to pieces. ...Cartridges were handed out, fifty to a man, and then the ranks were formed and we strapped our kits on our backs and set out for the front line, about three miles away.&amp;quot;&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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On the front lines, Blair entered into trench warfare, which he described as an almost surreal experience. Blair wrote that in trench warfare during the winter, the five most important things, in order, are firewood, food, tobacco, candles, and the enemy&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. Out at the front, Blair began to &amp;quot;marvel at the futility of it all&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;,&amp;quot; of a war that moved nowhere. Blair returned to Barcelona on April 26th, but spent most of his time on leave fighting in the streets for the Socialists&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. He returned to the front lines on May 10th, and on May 20th was shot by an enemy sniper through the throat. Blair describes the experience as &amp;quot;very interesting&amp;quot; and like being &amp;quot;struck by lightning&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; He spent the next month recovering in a number of hospitals&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;, where Blair recounts that he was told repeatedly &amp;quot;that a man who is hit through the neck and survives... is the luckiest creature alive&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; Blair could not help thinking, however, that &amp;quot;it would be even luckier not to be hit at all&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
Blair was discharged from the military. Quickly, however, Blair learned that his militia-party had been outlawed and that its members were being arrested and executed. Pursued by police, Blair was barely able to escape to France on June 23rd&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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==World War II and BBC Propaganda==&lt;br /&gt;
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Blair is best known today for his strong critique of totalitarianism, but he also dedicated much of his talent to the opposition of British imperialism. This view was formed early in Blair's career as a writer, influenced by his experiences of class, oppression, and his time in Burma&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. However, with the outbreak of World War II, Blair felt compelled to support Britain in the war effort. Blair later wrote, &amp;quot;I know enough of British imperialism not to like it, but I would support it against Nazism or Japanese imperialism, as the lesser evil&amp;lt;ref&amp;gt;Orwell, G. (2013, December 8). [Letter written May 18, 1944 to Noel Willmett]. Retrieved May 29, 2017, from http://www.thedailybeast.com/articles/2013/08/12/george-orwell-s-letter-on-why-he-wrote-1984?source=dictionary&amp;lt;/ref&amp;gt;. Blair joined the BBC in August of 1941, taking a position with the Indian Section of the BBC's Easter Service. Blair worked for the BBC until 1943, first as a Talks Assistant, and later as Talks Producer. His task was to create propaganda in the form of weekly news reviews and cultural programs intended to send a &amp;quot;strong antifascist signal to India while at the same time attempting to strengthen Idia's loyal support of the British war effort&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Frequently, the message that Blair broadcast to India was in direct conflict with his own anti-imperialist stance. Though Blair worked hard to perform his task within the required guidelines, he was regularly censored by the Ministry of Information&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. Often, the work of censorship was delegated to Blair's colleagues within the BBC. As an example, Blair was prevented from inviting H. G. Wells and George Bernard Shaw to present on the radio because they were considered &amp;quot;loose cannons,&amp;quot; critical of the war&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Working as a propagandist created a moral conflict for Blair. In 1938, Blair had written in Homage to Catalonia that &amp;quot;one of the most horrible features of war is that all the war-propaganda, all of the screaming and lies and hatred, comes invariably from people who are not fighting&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; Blair justified his work at the BBC by creating a distinction between &amp;quot;honest and dishonest propaganda,&amp;quot; and by working to keep &amp;quot;our propaganda slightly less disgusting that it might otherwise have been&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. However, Blair was hesitant to put pen name, George Orwell, on many of his broadcasts. These were instead produced under the name Eric Blair&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. In April 1942, he wrote the following in his diary:&lt;br /&gt;
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''You can go on and on telling lies, and the most palpable lies at that, and even if they are not actually believed, there is no strong revulsion. We are all drowning in filth.... I feel that intellectual honesty and balanced judgement have simply disappeared from the face of the earth.''&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Blair left the BBC in 1943. The official reason for his resignation, though, is different from what may have been expected. The following is an excerpt from a letter Blair sent to LF Rushbrook Williams, the Eastern Service Director&amp;lt;ref&amp;gt;Orwell, G. (n.d.). [Letter written September 24, 1943 to LF Rushbrook Williams]. Retrieved May 29, 2017, from http://www.bbc.co.uk/archive/orwell/7430.shtml&amp;lt;/ref&amp;gt;&lt;br /&gt;
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''I am tendering my resignation because for some time past I have been conscious that I was wasting my own time and the public money on doing work that produces no result. I believe that in the present political situation the broadcasting of British propaganda to India is an almost hopeless task. Whether these broadcasts should be continued at all is for others to judge, but I myself prefer not to spend my time on them when I could be occupying myself with journalism which does produce some measurable effect. I feel that by going back to my normal work of writing and journalism I could be more useful than I am at present.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). [Letter written September 24, 1943 to LF Rushbrook Williams]. Retrieved May 29, 2017, from http://www.bbc.co.uk/archive/orwell/7430.shtml&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Whether or not this was the real reason for Blair's departure cannot be determined. While it is likely that Blair felt himself wasted as a propagandist, it is probable that the main reason for his resignation was his ongoing moral disagreement with the work at hand&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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==Later Life==&lt;br /&gt;
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Soon after leaving the BBC, Blair began writing Animal Farm in November of 1943&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;. Blair was inspired to compose this novel by a desire to expose Stalin's regime as &amp;quot;inscrutable&amp;quot; and &amp;quot;a savage kind of state-capitalism&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;.&amp;quot; Animal Farm was repeatedly rejected by publishers as &amp;quot;impossible to sell,&amp;quot; until its eventual acceptance in October 1944&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;. In the ten months before Animal Farm was published, Blair began work on Nineteen Eighty-Four&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;. Though it would take Blair several years to complete this work, the main thesis behind it was solidly formed from the start. Blair wrote the following in a letter in 1944:&lt;br /&gt;
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''Hitler, no doubt, will soon disappear, but only at the expense of strengthening (a) Stalin, (b) the Anglo-American millionaires and (c) all sorts of petty fuhrers of the type of de Gaulle. All the national movements everywhere... seem to take non-democratic forms, to group themselves round some superhuman fuhrer... and to adopt the theory that the end justifies the means.... With this go the horrors of emotional nationalism and a tendency to disbelieve in the existence of objective truth because all the facts have to fit in with the words and prophecies of some infallible fuhrer. Already history has in a sense ceased to exist.... Hitler can say that the Jews started the war, and if he survives that will become official history. He can't say that two and two are five, because for the purposes of, say, ballistics they have to make four. But if the sort of world that I am afraid of arrives, a world of two or three great superstates which are unable to conquer one another, two and two could become five if the fuhrer wished it. That, so far as I can see, is the direction in which we are actually moving, though, of course, the process is reversible''&amp;lt;ref&amp;gt;Orwell, G. (2013, December 8). [Letter written May 18, 1944 to Noel Willmett]. Retrieved May 29, 2017, from http://www.thedailybeast.com/articles/2013/08/12/george-orwell-s-letter-on-why-he-wrote-1984?source=dictionary&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In the last three years of his life, Blair moved in and out of hospitals with pneumonia and tuberculosis. Blair struggled to complete Nineteen Eighty-Four, which was published in June of 1949, before his death on January of 1950. Eric Blair was forty-six years old&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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=The Influences of 1984=&lt;br /&gt;
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Many of the influences behind George Orwell's Nineteen Eighty-Four came more or less directly from his own life experiences. The analysis conducted here will focus on three influences, each contributing to a major theme in Orwell's work. &lt;br /&gt;
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First, Orwell developed a strong aversion to class distinctions during his time at Crossgates, and from his work in Burma's police force&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. This hatred for anything approaching a caste system appears in Nineteen Eighty-Four as a scalding critique of the party system. In Oceania, society is divided into three classes: The proles, the Outer Party, and the Inner Party&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. In this system, as at Crossgates, what you were able to achieve and how highly you were regarded depended &amp;quot;not only on what you did but on what you ''were''&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;.&amp;quot; For instance, members of the Inner Party, similar to the &amp;quot;millionaire&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&amp;quot; children at Crossgates, are allowed far more indulgent behavior than the proles&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. Members of the Inner Party enjoy good food, comfortable living conditions, and the ability to turn off their telescreens, luxuries that are unattainable for anyone else&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. As with Orwell's more general Democratic Socialist political beliefs, these issues of injustice can be seen as direct consequences of his experiences as a child and young adult.&lt;br /&gt;
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From his experiences in the Spanish Civil War, Orwell gained a lasting sense of the futility and horror of armed conflicts in which neither army can - or is willing to - defeat the other&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. Nineteen Eighty-Four is set in a world divided into three superstates. These powers are constantly at war with one another, but none can defeat the others, and, more to the point, none are willing to try. In Nineteen Eighty-Four, power is maintained through constant conflict and the threat that if citizens overthrow their governments, they will be crushed by the other world powers&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. Orwell was first inspired to write about such a world by the 1943 Tehran Conference, in which Marshal Stalin, President Roosevelt, and Prime Minister Churchill met to discuss how the world should function after the end of the Second World War&amp;lt;ref&amp;gt;Aaronovitch, D. (2013, February 8). 1984: George Orwell's Road to Dystopia. BBC News Magazine. Retrieved May 29, 2017, from http://www.bbc.co.uk/news/magazine-21337504&amp;lt;/ref&amp;gt;. Orwell saw this as the beginnings of a &amp;quot;carve-up&amp;quot; of the globe into superpowers&amp;lt;ref&amp;gt;Aaronovitch, D. (2013, February 8). 1984: George Orwell's Road to Dystopia. BBC News Magazine. Retrieved May 29, 2017, from http://www.bbc.co.uk/news/magazine-21337504&amp;lt;/ref&amp;gt;. This view was further entrenched by the use of the atomic bomb in 1945, which Orwell believed would lead the way to a world in which complete destruction was a constant threat&amp;lt;ref&amp;gt;Aaronovitch, D. (2013, February 8). 1984: George Orwell's Road to Dystopia. BBC News Magazine. Retrieved May 29, 2017, from http://www.bbc.co.uk/news/magazine-21337504&amp;lt;/ref&amp;gt;. It is likely, though, that if Orwell did not have personal experience with war he would not have been so concerned by his observations.&lt;br /&gt;
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A second powerful connection between Orwell's experience in Spain and the militaristic strategy in Nineteen Eighty-Four comes from the betrayal that Orwell's militia faced in 1937. Here, the militia to which Orwell belonged was abruptly and unjustly labeled traitorous. Its members were rounded up, jailed, and, in many cases, killed&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. The reason for this betrayal was purely strategic. The militia had served its purpose on the front lines, and now posed a potential threat to the political leaders. Eliminating the militia helped the leaders solidify their claims to power&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. This reality is mirrored in Nineteen Eighty-Four, where the superstates are constantly creating and breaking alliances with each other, always for individual gain&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Finally, Orwell's time at the Ministry of Information during World War II directly influenced his depiction of Oceana's Ministry of Truth&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. Working for the BBC and the MOI give Orwell direct experience with the creation of propaganda and the control of thought. Here, he experienced a kind of Thought Police: Colleagues at the BBC were often tasked with censoring each other, reviewing and blocking each others works&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. It's hard to imagine that this kind of self-policing was not a direct ancestor to the infamous enforcers of Oceana.&lt;br /&gt;
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Furthermore, the central character of Nineteen Eighty-Four, Winston, works at the Ministry of Truth, just as Orwell worked for the Ministry of Information. As if this were not enough, the Eastern Service Committee for which Orwell worked held its meetings in Room 101, the same room in which Winston is tortured and broken, &amp;quot;taught&amp;quot; to love the Party and Big Brother&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. The parallel made by Orwell between the Ministry of Information and the Ministry of Truth could not be more obvious. In his mind, both agencies seek to control the thoughts of the public by distorting facts and presenting only those truths which are convenient for the political leaders.&lt;br /&gt;
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Through these strong connections between major events in Orwell's life and central themes in Nineteen Eighty-Four, it can be clearly seen that Orwell took a great deal of his inspiration from events surrounding him. Nineteen Eighty-Four, then, can be seen as a kind of directed autobiography, in which George Orwell told the story of his life in such a way as to prove his political points and rail against totalitarianism.&lt;br /&gt;
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=Deliverable=&lt;br /&gt;
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The deliverable for this milestone consists of a piece of creative writing that explores major themes from George Orwell's novel, 1984. As I was writing this piece, I based its world around certain concepts. First, just as Orwell divides his world into three superstates, I decided to separate my world into two governmental systems. However, I did not want to explore a conflict in medias res. I wanted to examine the origins of such a conflict, and the impacts that its development would have on society. But I do not believe that two superstates could exist together for any period of time without breaking into conflict, and I also did not want to look into the simultaneous formation of two superstates. I decided to solve this issue by separating the superstates by a vast distance and allowing them to discover each other after they were both fully established. But what distance could be vast enough for an all-powerful government to be oblivious of its neighbor? My answer was outer space, an idea which brought me to a world where inter-galactic travel was possible. This world also freed me to create a society that existed by Orwellian principles without having to seem like a descendant of human society. This society could be non-human, erasing a reader's preexisting beliefs as to how a society should be run. It also allowed me to examine a class structure that might never develop amongst humans, one in which an individual's rank depends largely on genetically engineered traits given before birth. &lt;br /&gt;
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Finally, in exploring the application of Orwell's themes, I created thematic aspects that contrast with Orwell's novel. First, the government in my piece controls society largely through appeasement practices, creating beautiful cities, comfortable living conditions, and free genetic alteration services that combine to make its citizens unwilling to overthrow the government and readily accept the totalitarian control over their lives. I created this system because I believe it to be more realistic than Orwell's sadistic Big Brother. Beating society with a stick may temporarily make it follow your will, but it is my personal belief that leading society with a carrot is a more sustainable long-term approach. Second, in contrast to Orwell's Winston, who starts 1984 hating Big Brother but is eventually &amp;quot;taught&amp;quot; to love the regime, I decided to write for a character that begins with total belief in the political system and only slowly begins to lose her faith in her government's desire to protect and care for her. I made this decision for the sake of variety, and for the interesting experience of writing from the point of view of a character with beliefs that are entirely different from my own.&lt;br /&gt;
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When reading my work, I believe that it is important to keep in mind that much of it, like 1984, is either metaphorical or satirical. I hope you enjoy.&lt;br /&gt;
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[[Media: The Void Between - Draft 2.pdf]]&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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This milestone found that many of the major events in George Orwell's life ended up influencing his writing and political beliefs in major ways, as shown in his landmark novel, 1984. Orwell derived his hatred of hierarchical class systems from his experiences as a child at school and as a young adult in the Burmese police force. His distrust for political and useless wars can be seen as a direct consequence of his time fighting in the Spanish Civil War, and his revulsion to propaganda and governmental efforts to control thought were almost certainly heightened by his experience as a radio propagandist for the BBC during the Second World War. All of these themes show prominently in 1984.&lt;br /&gt;
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In a further effort to understand the meaning of these themes, a piece of creative writing was composed that explores the workings of a class-based society with tight governmental control over the media and its engagement in a politically-induced war. This piece is linked to above.&lt;br /&gt;
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George Orwell's 1984 remains one of the most influential novels of the 20th century. Further research should focus on how 1984 is interpreted today, almost seventy years after it was written, and what it means in today's social-political environment.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Influences_of_George_Orwell%27s_1984&amp;diff=17477</id>
		<title>The Influences of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Influences_of_George_Orwell%27s_1984&amp;diff=17477"/>
		<updated>2017-06-20T16:21:31Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Influences of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = The Influences of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George Orwell press photo.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = Von Branch of the National Union of Journalists&amp;lt;ref&amp;gt;Von Branch of the National Union of Journalists (BNUJ). - http://www.netcharles.com/orwell/, Gemeinfrei, https://commons.wikimedia.org/w/index.php?curid=2001660&amp;lt;/ref&amp;gt;&lt;br /&gt;
}}&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores the experiences and historical events that inspired George Orwell to compose his most famous work, Nineteen Eighty-Four. In doing so, this milestone details several major events in George Orwell's life that contributed in substantial ways to the political beliefs and worldviews behind Nineteen Eighty-Four. This background is then used as inspiration for a piece of creative writing that draws on the major themes of Orwell's masterpiece.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This milestone articulates the major influences behind three of the themes found in George Orwell's novel, 1984: The error of hierarchical class systems; The horror of politically-induced warfare; And the need for a free, unbiased media. This research is timely, given the recent surge in the novel's popularity. In 2013, only twenty-four hours after Edward Snowden released information on the NSA, sales of 1984 on Amazon.com rose by 6,021%&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. More recently, after the 2016 Presidential election, 1984 became the #1 best-selling book on Amazon.com&amp;lt;ref&amp;gt;Tuttle, B. (2017, January 25). Sales of Dystopian Novels Have Been Spiking on Amazon Since the Election. Money: Personal Finance News and Advice. Retrieved June 3, 2017, from http://time.com/money/4648774/trump-1984-dystopian-novel-sales-brave-new-world/&amp;lt;/ref&amp;gt;. As more and more people read this novel, it is important to understand where it came from and what its message means. Although a large group of information exists on how Orwell's 1984 can be interpreted, less attention has been given to how this work came to be from the psychological perspective of its author. This milestone aims to help fill this gap.&lt;br /&gt;
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In a sense, this project represents a continuation of all my previous experience of analyzing literature and researching the historical background of well-known cultural icons. However, the deliverable aspect of this milestone, consisting of a piece of creative writing inspired by the themes of 1984, is new to me. I've done plenty of creative writing in the past, but have never been constrained by theme requirements. This represents a new challenge. &lt;br /&gt;
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=George Orwell: A Selected Biography=&lt;br /&gt;
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The following chapters in George Orwell's life have been selected for exploration because of their clear connections with themes in 1984. Furthermore, each of these events was written about by George Orwell himself, either in essays, novels, or letters. These first-person accounts give an important and undiluted perspective on George Orwell's thought process as a political satirist.&lt;br /&gt;
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==Childhood at Crossgates==&lt;br /&gt;
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Eric Blair, who adopted the pen name George Orwell in 1933&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;, was born in 1903 in Bihar, India&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;, to a family with multiple generations of imperialist background. His great-great grandfather was a plantation owner in Jamaica, his grandfather was a Church of England minister in India and Tasmania&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four. (1985). Washington: Library of Congress.&amp;lt;/ref&amp;gt;, and his father was a sub-deputy agent in the Opium Department of the Indian Civil Service&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. Blair moved with his mother to England when he was one year old&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. Though he was very young at the time, this process of moving from a country where his family had a function and authority to a country where they had neither would have a lasting impact on Blair's sense of class&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. Blair would not see his father again until he was eight years old. By then Blair had lost all affection for his father, whom he saw &amp;quot;as a gruff-voiced elderly man forever saying 'Don't'&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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At eight years old, Blair received a scholarship to study at a prep school named Crossgates, where, by his own description, he learned little of practical value&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;. At age ten, Blair was moved into the scholarship class, a group of boys specially trained to win scholarships at desirable public schools&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;. Blair later described the experience in an essay, &amp;quot;Such, Such Were the Joys:&amp;quot;&lt;br /&gt;
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''Over a period of two or three years the scholarship boys were crammed with learning as cynically as a goose is crammed for Christmas. And with what learning! ...Your job was to learn exactly those things that would give an examiner the impression that you knew more than you did know, and as far as possible to avoid burdening your brain with anything else. Subjects which lacked examination-value, such as geography, were almost completely neglected, mathematics was also neglected if you were a &amp;quot;classical,&amp;quot; science was not taught in any form - indeed it was so despised that even an interest in natural history was discouraged - and the books you were encouraged to read in your spare time were chosen with one eye on the &amp;quot;English Paper.&amp;quot;&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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While at Crossgates, Blair was constantly reminded of his status as one of the less-well-off students. Not only was a caste-like structure perpetuated by the other students at Crossgates, many if whom came from &amp;quot;millionaire&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&amp;quot; families, but clear favoritism for the monied students was also clear amongst the administration. Blair described how students from aristocratic or millionaire backgrounds were far less likely to receive beatings than the poorer students, and were given far greater lenience when it came to laziness and low quality of work&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;. Blair was disgusted by this favoritism, realizing early on that many of the ideals that he was supposed to strive for, &amp;quot;to be at once a Christian and a social success,&amp;quot; were unattainable because they depended &amp;quot;not only on what you did but on what you ''were''&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;.&amp;quot; This sense would fuel many of Blair's later feelings of class and may have contributed to his socialist political views.&lt;br /&gt;
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==The Spanish Civil War==&lt;br /&gt;
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From Crossgates, Blair earned a scholarship to the well-regarded public school Eton&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;, but, once there, his performance proved &amp;quot;disappointing&amp;quot;&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. This assessment cost Blair an opportunity to study at Oxford or Cambridge, and he instead joined the Indian Imperial Police in Burma&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. Here Blair became one of just ninety police officers tasked with managing a city with &amp;quot;a population which was equal to that of a medium-sized European city&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;.&amp;quot; As revolutionary nationalism escalated in burma in the 1920s, though, Blair because uncomfortable with his position. Blair later reflected that as a police officer, he was &amp;quot;hated by a large number of people&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;.&amp;quot; Blair resigned from his post after five years, moving to Paris, London, and other locations in Southern England&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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In December of 1936, Blair enlisted in a Socialist militia in the Spanish Civil War. His experiences are documented in his novel, &amp;quot;Homage to Catalonia,&amp;quot; in which he explains that he had first traveled to Spain &amp;quot;with the notion of writing newspaper articles, but.. joined the militia almost immediately, because at that time and in that atmosphere it seemed the only conceivable thing to do&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; Blair received &amp;quot;the briefest and most ineffectual&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;&amp;quot; training before being sent to the front lines in early January. Blair recounted in Homage to Catalonia the rifle given to him shortly before he was sent to the front lines:&lt;br /&gt;
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''It was a German Mauser dated 1896 - more than forty years old! It was rusty, the bolt was stiff, the wooden barrel-guard was split; one glance down the muzzle showed that it was corroded and past praying for. Most of the rifles were equally bad, some of them even worse. ...The sergeant gave us five minutes' 'instruction', which consisted in explaining how you loaded a rifle and how you took the bolt to pieces. ...Cartridges were handed out, fifty to a man, and then the ranks were formed and we strapped our kits on our backs and set out for the front line, about three miles away.&amp;quot;&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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On the front lines, Blair entered into trench warfare, which he described as an almost surreal experience. Blair wrote that in trench warfare during the winter, the five most important things, in order, are firewood, food, tobacco, candles, and the enemy&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. Out at the front, Blair began to &amp;quot;marvel at the futility of it all&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;,&amp;quot; of a war that moved nowhere. Blair returned to Barcelona on April 26th, but spent most of his time on leave fighting in the streets for the Socialists&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. He returned to the front lines on May 10th, and on May 20th was shot by an enemy sniper through the throat. Blair describes the experience as &amp;quot;very interesting&amp;quot; and like being &amp;quot;struck by lightning&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; He spent the next month recovering in a number of hospitals&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;, where Blair recounts that he was told repeatedly &amp;quot;that a man who is hit through the neck and survives... is the luckiest creature alive&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; Blair could not help thinking, however, that &amp;quot;it would be even luckier not to be hit at all&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
Blair was discharged from the military. Quickly, however, Blair learned that his militia-party had been outlawed and that its members were being arrested and executed. Pursued by police, Blair was barely able to escape to France on June 23rd&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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==World War II and BBC Propaganda==&lt;br /&gt;
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Blair is best known today for his strong critique of totalitarianism, but he also dedicated much of his talent to the opposition of British imperialism. This view was formed early in Blair's career as a writer, influenced by his experiences of class, oppression, and his time in Burma&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. However, with the outbreak of World War II, Blair felt compelled to support Britain in the war effort. Blair later wrote, &amp;quot;I know enough of British imperialism not to like it, but I would support it against Nazism or Japanese imperialism, as the lesser evil&amp;lt;ref&amp;gt;Orwell, G. (2013, December 8). [Letter written May 18, 1944 to Noel Willmett]. Retrieved May 29, 2017, from http://www.thedailybeast.com/articles/2013/08/12/george-orwell-s-letter-on-why-he-wrote-1984?source=dictionary&amp;lt;/ref&amp;gt;. Blair joined the BBC in August of 1941, taking a position with the Indian Section of the BBC's Easter Service. Blair worked for the BBC until 1943, first as a Talks Assistant, and later as Talks Producer. His task was to create propaganda in the form of weekly news reviews and cultural programs intended to send a &amp;quot;strong antifascist signal to India while at the same time attempting to strengthen Idia's loyal support of the British war effort&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Frequently, the message that Blair broadcast to India was in direct conflict with his own anti-imperialist stance. Though Blair worked hard to perform his task within the required guidelines, he was regularly censored by the Ministry of Information&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. Often, the work of censorship was delegated to Blair's colleagues within the BBC. As an example, Blair was prevented from inviting H. G. Wells and George Bernard Shaw to present on the radio because they were considered &amp;quot;loose cannons,&amp;quot; critical of the war&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Working as a propagandist created a moral conflict for Blair. In 1938, Blair had written in Homage to Catalonia that &amp;quot;one of the most horrible features of war is that all the war-propaganda, all of the screaming and lies and hatred, comes invariably from people who are not fighting&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; Blair justified his work at the BBC by creating a distinction between &amp;quot;honest and dishonest propaganda,&amp;quot; and by working to keep &amp;quot;our propaganda slightly less disgusting that it might otherwise have been&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. However, Blair was hesitant to put pen name, George Orwell, on many of his broadcasts. These were instead produced under the name Eric Blair&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. In April 1942, he wrote the following in his diary:&lt;br /&gt;
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''You can go on and on telling lies, and the most palpable lies at that, and even if they are not actually believed, there is no strong revulsion. We are all drowning in filth.... I feel that intellectual honesty and balanced judgement have simply disappeared from the face of the earth.''&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Blair left the BBC in 1943. The official reason for his resignation, though, is different from what may have been expected. The following is an excerpt from a letter Blair sent to LF Rushbrook Williams, the Eastern Service Director&amp;lt;ref&amp;gt;Orwell, G. (n.d.). [Letter written September 24, 1943 to LF Rushbrook Williams]. Retrieved May 29, 2017, from http://www.bbc.co.uk/archive/orwell/7430.shtml&amp;lt;/ref&amp;gt;&lt;br /&gt;
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''I am tendering my resignation because for some time past I have been conscious that I was wasting my own time and the public money on doing work that produces no result. I believe that in the present political situation the broadcasting of British propaganda to India is an almost hopeless task. Whether these broadcasts should be continued at all is for others to judge, but I myself prefer not to spend my time on them when I could be occupying myself with journalism which does produce some measurable effect. I feel that by going back to my normal work of writing and journalism I could be more useful than I am at present.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). [Letter written September 24, 1943 to LF Rushbrook Williams]. Retrieved May 29, 2017, from http://www.bbc.co.uk/archive/orwell/7430.shtml&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Whether or not this was the real reason for Blair's departure cannot be determined. While it is likely that Blair felt himself wasted as a propagandist, it is probable that the main reason for his resignation was his ongoing moral disagreement with the work at hand&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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&lt;br /&gt;
==Later Life==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Soon after leaving the BBC, Blair began writing Animal Farm in November of 1943&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;. Blair was inspired to compose this novel by a desire to expose Stalin's regime as &amp;quot;inscrutable&amp;quot; and &amp;quot;a savage kind of state-capitalism&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;.&amp;quot; Animal Farm was repeatedly rejected by publishers as &amp;quot;impossible to sell,&amp;quot; until its eventual acceptance in October 1944&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;. In the ten months before Animal Farm was published, Blair began work on Nineteen Eighty-Four&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;. Though it would take Blair several years to complete this work, the main thesis behind it was solidly formed from the start. Blair wrote the following in a letter in 1944:&lt;br /&gt;
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''Hitler, no doubt, will soon disappear, but only at the expense of strengthening (a) Stalin, (b) the Anglo-American millionaires and (c) all sorts of petty fuhrers of the type of de Gaulle. All the national movements everywhere... seem to take non-democratic forms, to group themselves round some superhuman fuhrer... and to adopt the theory that the end justifies the means.... With this go the horrors of emotional nationalism and a tendency to disbelieve in the existence of objective truth because all the facts have to fit in with the words and prophecies of some infallible fuhrer. Already history has in a sense ceased to exist.... Hitler can say that the Jews started the war, and if he survives that will become official history. He can't say that two and two are five, because for the purposes of, say, ballistics they have to make four. But if the sort of world that I am afraid of arrives, a world of two or three great superstates which are unable to conquer one another, two and two could become five if the fuhrer wished it. That, so far as I can see, is the direction in which we are actually moving, though, of course, the process is reversible''&amp;lt;ref&amp;gt;Orwell, G. (2013, December 8). [Letter written May 18, 1944 to Noel Willmett]. Retrieved May 29, 2017, from http://www.thedailybeast.com/articles/2013/08/12/george-orwell-s-letter-on-why-he-wrote-1984?source=dictionary&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In the last three years of his life, Blair moved in and out of hospitals with pneumonia and tuberculosis. Blair struggled to complete Nineteen Eighty-Four, which was published in June of 1949, before his death on January of 1950. Eric Blair was forty-six years old&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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&lt;br /&gt;
=The Influences of 1984=&lt;br /&gt;
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Many of the influences behind George Orwell's Nineteen Eighty-Four came more or less directly from his own life experiences. The analysis conducted here will focus on three influences, each contributing to a major theme in Orwell's work. &lt;br /&gt;
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First, Orwell developed a strong aversion to class distinctions during his time at Crossgates, and from his work in Burma's police force&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. This hatred for anything approaching a caste system appears in Nineteen Eighty-Four as a scalding critique of the party system. In Oceania, society is divided into three classes: The proles, the Outer Party, and the Inner Party&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. In this system, as at Crossgates, what you were able to achieve and how highly you were regarded depended &amp;quot;not only on what you did but on what you ''were''&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;.&amp;quot; For instance, members of the Inner Party, similar to the &amp;quot;millionaire&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&amp;quot; children at Crossgates, are allowed far more indulgent behavior than the proles&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. Members of the Inner Party enjoy good food, comfortable living conditions, and the ability to turn off their telescreens, luxuries that are unattainable for anyone else&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. As with Orwell's more general Democratic Socialist political beliefs, these issues of injustice can be seen as direct consequences of his experiences as a child and young adult.&lt;br /&gt;
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From his experiences in the Spanish Civil War, Orwell gained a lasting sense of the futility and horror of armed conflicts in which neither army can - or is willing to - defeat the other&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. Nineteen Eighty-Four is set in a world divided into three superstates. These powers are constantly at war with one another, but none can defeat the others, and, more to the point, none are willing to try. In Nineteen Eighty-Four, power is maintained through constant conflict and the threat that if citizens overthrow their governments, they will be crushed by the other world powers&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. Orwell was first inspired to write about such a world by the 1943 Tehran Conference, in which Marshal Stalin, President Roosevelt, and Prime Minister Churchill met to discuss how the world should function after the end of the Second World War&amp;lt;ref&amp;gt;Aaronovitch, D. (2013, February 8). 1984: George Orwell's Road to Dystopia. BBC News Magazine. Retrieved May 29, 2017, from http://www.bbc.co.uk/news/magazine-21337504&amp;lt;/ref&amp;gt;. Orwell saw this as the beginnings of a &amp;quot;carve-up&amp;quot; of the globe into superpowers&amp;lt;ref&amp;gt;Aaronovitch, D. (2013, February 8). 1984: George Orwell's Road to Dystopia. BBC News Magazine. Retrieved May 29, 2017, from http://www.bbc.co.uk/news/magazine-21337504&amp;lt;/ref&amp;gt;. This view was further entrenched by the use of the atomic bomb in 1945, which Orwell believed would lead the way to a world in which complete destruction was a constant threat&amp;lt;ref&amp;gt;Aaronovitch, D. (2013, February 8). 1984: George Orwell's Road to Dystopia. BBC News Magazine. Retrieved May 29, 2017, from http://www.bbc.co.uk/news/magazine-21337504&amp;lt;/ref&amp;gt;. It is likely, though, that if Orwell did not have personal experience with war he would not have been so concerned by his observations.&lt;br /&gt;
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A second powerful connection between Orwell's experience in Spain and the militaristic strategy in Nineteen Eighty-Four comes from the betrayal that Orwell's militia faced in 1937. Here, the militia to which Orwell belonged was abruptly and unjustly labeled traitorous. Its members were rounded up, jailed, and, in many cases, killed&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. The reason for this betrayal was purely strategic. The militia had served its purpose on the front lines, and now posed a potential threat to the political leaders. Eliminating the militia helped the leaders solidify their claims to power&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. This reality is mirrored in Nineteen Eighty-Four, where the superstates are constantly creating and breaking alliances with each other, always for individual gain&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Finally, Orwell's time at the Ministry of Information during World War II directly influenced his depiction of Oceana's Ministry of Truth&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. Working for the BBC and the MOI give Orwell direct experience with the creation of propaganda and the control of thought. Here, he experienced a kind of Thought Police: Colleagues at the BBC were often tasked with censoring each other, reviewing and blocking each others works&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. It's hard to imagine that this kind of self-policing was not a direct ancestor to the infamous enforcers of Oceana.&lt;br /&gt;
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Furthermore, the central character of Nineteen Eighty-Four, Winston, works at the Ministry of Truth, just as Orwell worked for the Ministry of Information. As if this were not enough, the Eastern Service Committee for which Orwell worked held its meetings in Room 101, the same room in which Winston is tortured and broken, &amp;quot;taught&amp;quot; to love the Party and Big Brother&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. The parallel made by Orwell between the Ministry of Information and the Ministry of Truth could not be more obvious. In his mind, both agencies seek to control the thoughts of the public by distorting facts and presenting only those truths which are convenient for the political leaders.&lt;br /&gt;
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Through these strong connections between major events in Orwell's life and central themes in Nineteen Eighty-Four, it can be clearly seen that Orwell took a great deal of his inspiration from events surrounding him. Nineteen Eighty-Four, then, can be seen as a kind of directed autobiography, in which George Orwell told the story of his life in such a way as to prove his political points and rail against totalitarianism.&lt;br /&gt;
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&lt;br /&gt;
=Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a piece of creative writing that explores major themes from George Orwell's novel, 1984. As I was writing this piece, I based its world around certain concepts. First, just as Orwell divides his world into three superstates, I decided to separate my world into two governmental systems. However, I did not want to explore a conflict in medias res. I wanted to examine the origins of such a conflict, and the impacts that its development would have on society. But I do not believe that two superstates could exist together for any period of time without breaking into conflict, and I also did not want to look into the simultaneous formation of two superstates. I decided to solve this issue by separating the superstates by a vast distance and allowing them to discover each other after they were both fully established. But what distance could be vast enough for an all-powerful government to be oblivious of its neighbor? My answer was outer space, an idea which brought me to a world where inter-galactic travel was possible. This world also freed me to create a society that existed by Orwellian principles without having to seem like a descendant of human society. This society could be non-human, erasing a reader's preexisting beliefs as to how a society should be run. It also allowed me to examine a class structure that might never develop amongst humans, one in which an individual's rank depends largely on genetically engineered traits given before birth. &lt;br /&gt;
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Finally, in exploring the application of Orwell's themes, I created thematic aspects that contrast with Orwell's novel. First, the government in my piece controls society largely through appeasement practices, creating beautiful cities, comfortable living conditions, and free genetic alteration services that combine to make its citizens unwilling to overthrow the government and readily accept the totalitarian control over their lives. I created this system because I believe it to be more realistic than Orwell's sadistic Big Brother. Beating society with a stick may temporarily make it follow your will, but it is my personal belief that leading society with a carrot is a more sustainable long-term approach. Second, in contrast to Orwell's Winston, who starts 1984 hating Big Brother but is eventually &amp;quot;taught&amp;quot; to love the regime, I decided to write for a character that begins with total belief in the political system and only slowly begins to lose her faith in her government's desire to protect and care for her. I made this decision for the sake of variety, and for the interesting experience of writing from the point of view of a character with beliefs that are entirely different from my own.&lt;br /&gt;
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When reading my work, I believe that it is important to keep in mind that much of it, like 1984, is either metaphorical or satirical. I hope you enjoy.&lt;br /&gt;
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[[File:The Void Between - Draft 2.pdf]]&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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This milestone found that many of the major events in George Orwell's life ended up influencing his writing and political beliefs in major ways, as shown in his landmark novel, 1984. Orwell derived his hatred of hierarchical class systems from his experiences as a child at school and as a young adult in the Burmese police force. His distrust for political and useless wars can be seen as a direct consequence of his time fighting in the Spanish Civil War, and his revulsion to propaganda and governmental efforts to control thought were almost certainly heightened by his experience as a radio propagandist for the BBC during the Second World War. All of these themes show prominently in 1984.&lt;br /&gt;
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In a further effort to understand the meaning of these themes, a piece of creative writing was composed that explores the workings of a class-based society with tight governmental control over the media and its engagement in a politically-induced war. This piece is linked to above.&lt;br /&gt;
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George Orwell's 1984 remains one of the most influential novels of the 20th century. Further research should focus on how 1984 is interpreted today, almost seventy years after it was written, and what it means in today's social-political environment.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=File:The_Void_Between_-_Draft_2.pdf&amp;diff=17474</id>
		<title>File:The Void Between - Draft 2.pdf</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=File:The_Void_Between_-_Draft_2.pdf&amp;diff=17474"/>
		<updated>2017-06-20T16:18:33Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=17470</id>
		<title>English Ballroom Dance</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=17470"/>
		<updated>2017-06-20T16:11:20Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: /* International Waltz Routine */&lt;/p&gt;
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&lt;div&gt;=English Ballroom Dance=&lt;br /&gt;
by [[User:bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = English Ballroom Dance&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:Ballroom Final.jpg|x450px]]&lt;br /&gt;
|caption = Senior (Over 35) Ballroom Championship Waltz Final, 2017 Blackpool Dance Festival &lt;br /&gt;
|label1 = Photo Credit:&lt;br /&gt;
|data1 = Benjamin Secino&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores modern English Ballroom Dance styles, techniques, and histories. Specifically, the objective of this milestone is to provide a historical background and modern context for International Waltz, to experience this and other International styles through classes, and to generate a video demonstration of a modern International Waltz routine. &lt;br /&gt;
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Prior to embarking on this milestone, Benjamin Secino took over one hundred hours of Ballroom classes at Worcester Polytechnic Institute, learning International Waltz, Foxtrot, Quickstep, American Waltz, Foxtrot, International Cha Cha, Rumba, Jive, Mambo, Bolero, Samba, American Cha Cha, Rumba, East Coast Swing, West Coast Swing, and Lindy Hop. Benjamin has competed in four collegiate Ballroom competitions, winning five ribbons. Benjamin is also the Treasurer of the WPI Ballroom Dance Team.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This project outlines the history of English Ballroom Dance by following the evolution of the Waltz from the early 1800s to the present day. Studying the history of dance gives us a unique perspective on the ways in which cultures have shifted over time. Studies of social dancing also show how major historical events, such as the First and Second World Wars, shaped the ways in which people socialize and interact. Several histories of dance already exist, but this project differentiates itself by generating a sphere of knowledge that allows readers to come to the topic of Ballroom Dance with no prior information, leaving with a broad understanding of the essence of this social sport.&lt;br /&gt;
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On a personal note, I came to this project without ever having created a comprehensive guide to a topic that is anything similar to what I've attempted here. The experience of filling out the branches of information surrounding the central trunk of English Ballroom Dance and the Waltz has been refreshing and informative.&lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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Starting in the Middle Ages, Ballroom Dance evolved in Europe as a series of court dances. Although these dances were highly formal in nature, and were most often performed facing the throne, they owed many of their steps to folk dances&amp;lt;ref&amp;gt; Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Indeed, besides location and atmosphere, very little distinction existed between court and folk dancing&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. In both cases, lines of dancers moved around the floor in squares or circles, joining together and moving apart as a group&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. One reason behind this style of movement was the constraint put upon dancers by the rooms they occupied. In the Middle Ages, it was common for rooms to have a central hearth, completely blocking that section of the floor&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. This forced dancers to move in lines around the periphery of the floor, or to dance in compact arrangements, such as in a tight square. Even when chimneys and hearths began to move to the sides of dance floors, the [[Contradance|contra dance]] style remained dominant&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Within the overarching [[Contradance|contra dance]] style, new variations were constantly being introduced&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Each of these dances needed to be learned and memorized before they could be performed on the dance floor. Learning these dances required either a dedicated instructor or the study of a dance manuel. One of the earliest dance manuels was written by John Playford in 1651, and featured instructions and music for one hundred fifty dances. Many of these dances were created to commemorate special occasions, such as a royal wedding or a military victory, and were given names such as &amp;quot;Flowers of Edinburgh&amp;quot; or &amp;quot;The Downfall of Paris&amp;quot;&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. For the next several hundred years, the only major developments in social dancing were these ever-changing variations, with introductions of new variations occurring each season. But while these variations allowed for social dance to take on different characteristics and flavors, they stopped short of delivering anything fundamentally new. This revolution would have to wait until 1812, the year that [[Waltz]] entered into the repertoire of English Ballroom dance&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the [[Waltz]] in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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[[Contradance|Read More about Contra Dance]]&lt;br /&gt;
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==Waltz: Dancing to a New Tune==&lt;br /&gt;
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[[Waltz]] differed from all previous English ballroom dances in several fundamental ways. Waltz introduced body contact, a sustained close hold, and a great deal of rapid spinning, all of which came as a shock to English culture&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Waltz first entered England in 1812 through an elite dance club in [[London]] called Almack's Assembly Rooms&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. At the time, Almack's served as a &amp;quot;marriage market&amp;quot; for debutantes, a place where aspiring young men and women could search for a socially-advantageous match&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. The dance quickly gained popularity in this atmosphere, while also garnering a less-than-savory reputation. Lord Byron was among the early skeptics, releasing a poem in 1813 titled, &amp;quot;Waltz: An Apostrophic Hymn,&amp;quot; an excerpt of which appears below&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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''Waltz—Waltz—alone both legs and arms demands,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Liberal of feet—and lavish of her hands;''&amp;lt;br&amp;gt;&lt;br /&gt;
''Hands which may freely range in public sight,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Where ne’er before—but—pray ‘put out the light.’''&amp;lt;br&amp;gt;&lt;br /&gt;
''Methinks the glare of yonder chandelier''&amp;lt;br&amp;gt;&lt;br /&gt;
''Shines much too far—or I am much too near;''&amp;lt;br&amp;gt;&lt;br /&gt;
''And true, though strange—Waltz whispers this remark;''&amp;lt;br&amp;gt;&lt;br /&gt;
'' 'My slippery steps are safest in the dark!' ''&amp;lt;ref&amp;gt;Hornem, H., Esq. (1821). Waltz: An Apostrophic Hymn. W. Clark.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Unphased by this critique, the popularity of Waltz quickly spread through the city and even gained a foothold with the Royal Family. Waltz was included in the 1816 royal ball, the Regent's Fête&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. In reaction to its appearance at the ball, the London Times published an editorial decrying the &amp;quot;voluptuous&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&amp;quot; dance, stating:&lt;br /&gt;
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''So long as this obscene display was confined to prostitutes and adulteresses, we did not think it deserving of notice; but now that it is attempted to be forced on the respectable classes of society by the evil example of their superiors, we feel it a duty to warn every parent against exposing his daughter to so foul a contagion.''&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Despite these strong words (or perhaps because of them), Waltz became one of the favorite dances of the working and middle classes, who would practice at public dance halls&amp;lt;ref&amp;gt; Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;. Such outcry also failed to stop the diffusion of Waltz through the highest ranks of English society. It is reported that Queen Victoria herself was an admirer of the dance, and received extensive private lessons. To her regret, though, Queen Victoria could seldom practice the Waltz in public because it was considered &amp;quot;undignified for the Sovereign to dance in the arms of a subject&amp;lt;ref&amp;gt;Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Waltz continued to grow in popularity through the late 19th and early 20th centuries, gaining in both legitimacy and formality&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Waltz had become the primary social dance in England by the mid-19th century, and retained this honor until World War I&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. It wasn't until the introduction of dances even more salacious than the Waltz in the 1910s that its popularity began to wane&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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[[Waltz|Read More about the Waltz]]&lt;br /&gt;
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==American Influence on English Ballroom Dance==&lt;br /&gt;
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Starting in the early 20th century, America began to have a significant impact on the popular dance styles in England and Europe&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The first challenger to [[Waltz|Waltz's]] dominance came just before the start of World War I. Foxtrot &amp;quot;crept in, like a cat, from America&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;&amp;quot; when exhibition dancers [[Vernon and Irene Castle]] gave a well-recieved original performance&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Foxtrot became more popular than the Waltz during World War I, and remained a crowd favorite for many years after&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Rag music and jazz, also popularized by the Castles, first arrived in England from America in 1911, and new dances based on these rhythms were quick to follow&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Before this period, popular English dances had almost exclusively come from France. With Ragtime, dances were suddenly coming from New York&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. These dances were far less restricted than anything seen previously, appealing to the younger generation. Many of these were the Animal Dances, a category that included the Grizzly Bear, Foxtrot, the Duck Waddle, the Bunny Hug, and the Turkey Trot&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Dances in this category were performed by couples walking, trotting, or swaying around the dancefloor in imitation of a certain animal&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The majority of these dances were short-lived crazes, but they did influence later dances like the Quickstep&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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During this period, Ballroom was democratized. The Animal Dances and their descendants were highly syncopated to the beat of the music and could be easily learned by the public at large&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 13, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. This allowed ballroom to expand in popularity. &lt;br /&gt;
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[[Vernon and Irene Castle|Read More about Vernon and Irene Castle]]&lt;br /&gt;
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==Competitions and Standardization==&lt;br /&gt;
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Starting in the early 1920s, dance clubs in [[London]] began to hold [[Ballroom Dance Competition|Ballroom Dance Competitions]]. These early competitions tended to each showcase a single style of dance, such as the tango, [[Waltz]], or foxtrot. As the popularity of competitions increased, larger competitions were organized. The first competition featuring multiple styles was held in March of 1922&amp;lt;ref&amp;gt;Powers, R. (n.d.). The Evolution of English Ballroom Dance Style. Retrieved May 13, 2017, from http://socialdance.stanford.edu/syllabi/English_ballroom_style.htm&amp;lt;/ref&amp;gt;. A decade and a half later in 1936, the first World Championship took place in Bad Nauheim, Germany, bringing together competitors from fifteen nations and three continents&amp;lt;ref&amp;gt;About DanceSport. (n.d.). Retrieved May 13, 2017, from https://www.worlddancesport.org/About&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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As the popularity of competitive Ballroom grew, so did the standardization of the different styles. In the 1920s, the [[Imperial Society of Teachers of Dancing]] formed a Ballroom branch focused on creating standards for each of the styles&amp;lt;ref&amp;gt;History of Ballroom Dancing. (2017, April 28). Retrieved May 13, 2017, from http://ballroomdanceronline.com/history-of-ballroom-dancing.html&amp;lt;/ref&amp;gt;. These standards made it easier for judges to rank competitors on the dance floor. A major component of this standardization was the development of the Syllabus, an internationally-recognized document that contained the legal moves for each dance. The Syllabus is still in use today&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;. For the 2016 Syllabus put out by USA Dance, see [http://documents.usadance.org/governance/rules-policies-and-bylaws/1bawchvcny/ this link].&lt;br /&gt;
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[[Ballroom Dance Competition|Read More about Ballroom Dance Competitions]]&lt;br /&gt;
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==Recent History==&lt;br /&gt;
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In the latter half of the 20th century, Ballroom dancing experienced a decline in popularity. This followed the overall trend of partner dancing, which has been in decline since the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The cause of this trend is believed by many to be the growing inaccessibility to the public of partner dances, which require some foreknowledge of steps and figures&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The initial decrease in popularity was most likely caused by dances like the twist, which appeared in the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The twist is not danced with a partner, and requires much less training than any Ballroom dance&amp;lt;ref&amp;gt;Twist (dance). (n.d.). Retrieved May 13, 2017, from https://en.wikipedia.org/wiki/Twist_(dance)&amp;lt;/ref&amp;gt;. In its most basic form, the twist is performed by simply swiveling the feet against the floor, twisting the body, and moving the arms. The twist is a loosely defined style, allowing for a large amount of improvisation. Even unskilled dancers could quickly master its essence. With such a simple dance available, interest in learning more complex ballroom dances faded&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Ballroom dance experienced a partial revival in the 1980s with the popularization of televised [[Ballroom Dance Competition|competitions]]&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. Popularity again increased with the 2004 television series ''Strictly Come Dancing''&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;, and again with the ongoing television series ''Dancing With The Stars''&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Today, although social Ballroom dance is still common, much of the style and culture of the sport is focused around the competitive arena, likely because of the influences of these shows&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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[[File: ProjectPicture.jpg|x320px|right|thumb| Additional Image]]&lt;br /&gt;
In order to gain more insight into the modern practice of and culture surrounding English Ballroom dance, I attended eighteen group dance lessons, six Ballroom socials, and received five hours of private instruction on the current style of [[Waltz|International Waltz]]. &lt;br /&gt;
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Through the group lessons and socials, I noticed several interesting contrasts between the International Ballroom style as practiced in London and the International Ballroom style I know to be practiced on the East Coast of the U.S. It should be noted that I attended all of my activities through a single dance academy, Inspiration 2 Dance, so I cannot prove that the differences I noticed were not isolated to this one school. However, because my primary instructor, Viktoriya Wilton, is an accomplished [[Ballroom Dance Competition|competition]] dancer, ranking 8th in the United Kingdom in [[Ballroom Dance Categorization|Latin]] dance&amp;lt;ref&amp;gt;Viktoriya Wilton. (n.d.). Retrieved May 16, 2017, from http://inspiration2dance.com/teacher/vicky/&amp;lt;/ref&amp;gt;, it is my belief that her teachings are an accurate reflection of the current state of Ballroom in England. &lt;br /&gt;
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The first difference I notice between Ballroom as practiced in London and Ballroom as practiced in the U.S. is the level of student formality. In the U.S., I've participated in lessons given to college students and lessons given to adults, and in both cases all dancers, with the exception of the instructors, wore casual sports attire. The style of dress worn to dance lessons in London seems to be much more formal, with button downs for the men, one or two of whom often wear a tie, and light dresses for the women. This style is several rungs below business casual, but is still many floors higher than the jeans, sweatpants, and t-shirts worn to lessons in the U.S. I feel that this is less a result of the International style of Ballroom than it is a direct product of London's good fashion sense. Nevertheless, formality, wherever the source, plays a role in dance. The atmosphere of lessons is changed by semi-formal attire, gaining a greater sense of confidence and professionalism. &lt;br /&gt;
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There are also some minor differences in the execution of certain steps. I think that this surprises me most; I'd previously through that steps were fully standardized across countries, appearing the same way in London as they do in Worcester. The dances might change, but the steps within dances? Apparently so. I've noticed the following differences:&lt;br /&gt;
* In International Jive, for a step called the &amp;quot;Stop and Go,&amp;quot; the [[Leader and Follower|leader and follower]] perform a series of underarm turns while changing places with each other. For the version of this step that I'm familiar with, the leader places his hand on the follower's back as she performs an underarm turn from left to right, signaling that she should stop and reverse direction. Here in London, this hand on the back is removed, replaced by a variation in the way the leader holds the follower's right hand in his left.&lt;br /&gt;
* In International Foxtrot, for a step called &amp;quot;Grapevine,&amp;quot; the leader and follower take a series of quick sideways steps, crossing their feet in front and behind as they do so. In America, the Grapevine takes on the following rhythm: Slow, Slow, Quick Quick, Slow, Quick Quick Quick Quick Quick Quick, Slow, Quick Quick. On the first two Slows (which last twice as long as Quicks), the leader steps diagonally forward and left, starting with his left foot. He then steps sideways and closes his feet on Quick Quick. The next Slow is taken backwards and to the left. The series of six Quicks allows the leader to repeatedly cross his right foot in front of and then behind his left foot while rotating his upper body and progressing to the left. The next Slow is taken diagonally forward and to the by the leader's right foot, after which he steps to the side and closes on the final Quick Quick. The version of this step in London is slightly different, acquiring the rhythm: Slow, Slow, Quick Quick Quick Quick Quick Quick Quick Quick, Slow, Slow, Quick Quick. The step is fundamentally the same, and works just about as well, but takes on a different execution style and character.&lt;br /&gt;
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==International Waltz Routine==&lt;br /&gt;
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The following video of an International Waltz routine was performed By Benjamin Secino and Viktoriya Wilton, an instructor at Inspiration 2 Dance. The steps of the routine, in order of appearance, are as follows:&lt;br /&gt;
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# Whisk&lt;br /&gt;
# Chasse from Promenade Position&lt;br /&gt;
# Natural Turn (Half)&lt;br /&gt;
# Overturned Natural Spin Turn&lt;br /&gt;
# Turning Lock to Right&lt;br /&gt;
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# Wing&lt;br /&gt;
# Hesitation Drag&lt;br /&gt;
# Back Lock&lt;br /&gt;
# Underturned Natural Impetus Turn&lt;br /&gt;
# Weave&lt;br /&gt;
# Natural Turn (Half)&lt;br /&gt;
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The inclusion of the Overturned Natural Spin Turn and the Turning Lock to Right cause this routine to be classified as Gold-level.&lt;br /&gt;
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&amp;lt;mediaplayer&amp;gt;File:Secino Waltz.mp4&amp;lt;/mediaplayer&amp;gt; &lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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Going forward, a similar project could focus on the history and present-day practice of International Jive. This dance is a direct descendant of Swing, which is, in turn, descended from African-American cultural dances. This lineage lends Jive a fascinating cultural history which should be more fully explored.&lt;br /&gt;
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=References=&lt;br /&gt;
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==A Note Regarding Online References==&lt;br /&gt;
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Due to the nature of this research project, many of the sources cited above are websites hosting non-peer-reviewed material. Although these sources would not traditionally be considered 'scholarly,' they are the best - and sometimes only - sources available for modern Ballroom dance information. Ballroom dance is a sadly neglected field of academic study, and few major works exist that study it comprehensively. Throughout this project and its linked pages, articles are considered to be quality sources when they are written by experts in the field of Ballroom dancing - i.e., Ballroom dancers. Frequently, websites published by Ballroom dancing schools are referenced. Information is also taken from the Imperial Society of Teachers of Dancing, an internationally recognized association of dance instructors. Similarly, BallroomGuides.com is taken as a quality source. BallroomGuides.com is a highly-regarded source of information within the Ballroom community, and is used frequently for tutorials on certain dance figures, or for information on proper frame and general technique. Other sources with similar reputations are also used.&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Drama &amp;amp; Theater Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:2017]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=File:Secino_Waltz.mp4&amp;diff=17466</id>
		<title>File:Secino Waltz.mp4</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=File:Secino_Waltz.mp4&amp;diff=17466"/>
		<updated>2017-06-20T16:08:58Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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		<author><name>Bjsecino</name></author>
		
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	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=17464</id>
		<title>English Ballroom Dance</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=17464"/>
		<updated>2017-06-20T16:08:10Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=English Ballroom Dance=&lt;br /&gt;
by [[User:bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = English Ballroom Dance&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:Ballroom Final.jpg|x450px]]&lt;br /&gt;
|caption = Senior (Over 35) Ballroom Championship Waltz Final, 2017 Blackpool Dance Festival &lt;br /&gt;
|label1 = Photo Credit:&lt;br /&gt;
|data1 = Benjamin Secino&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores modern English Ballroom Dance styles, techniques, and histories. Specifically, the objective of this milestone is to provide a historical background and modern context for International Waltz, to experience this and other International styles through classes, and to generate a video demonstration of a modern International Waltz routine. &lt;br /&gt;
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Prior to embarking on this milestone, Benjamin Secino took over one hundred hours of Ballroom classes at Worcester Polytechnic Institute, learning International Waltz, Foxtrot, Quickstep, American Waltz, Foxtrot, International Cha Cha, Rumba, Jive, Mambo, Bolero, Samba, American Cha Cha, Rumba, East Coast Swing, West Coast Swing, and Lindy Hop. Benjamin has competed in four collegiate Ballroom competitions, winning five ribbons. Benjamin is also the Treasurer of the WPI Ballroom Dance Team.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This project outlines the history of English Ballroom Dance by following the evolution of the Waltz from the early 1800s to the present day. Studying the history of dance gives us a unique perspective on the ways in which cultures have shifted over time. Studies of social dancing also show how major historical events, such as the First and Second World Wars, shaped the ways in which people socialize and interact. Several histories of dance already exist, but this project differentiates itself by generating a sphere of knowledge that allows readers to come to the topic of Ballroom Dance with no prior information, leaving with a broad understanding of the essence of this social sport.&lt;br /&gt;
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On a personal note, I came to this project without ever having created a comprehensive guide to a topic that is anything similar to what I've attempted here. The experience of filling out the branches of information surrounding the central trunk of English Ballroom Dance and the Waltz has been refreshing and informative.&lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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Starting in the Middle Ages, Ballroom Dance evolved in Europe as a series of court dances. Although these dances were highly formal in nature, and were most often performed facing the throne, they owed many of their steps to folk dances&amp;lt;ref&amp;gt; Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Indeed, besides location and atmosphere, very little distinction existed between court and folk dancing&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. In both cases, lines of dancers moved around the floor in squares or circles, joining together and moving apart as a group&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. One reason behind this style of movement was the constraint put upon dancers by the rooms they occupied. In the Middle Ages, it was common for rooms to have a central hearth, completely blocking that section of the floor&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. This forced dancers to move in lines around the periphery of the floor, or to dance in compact arrangements, such as in a tight square. Even when chimneys and hearths began to move to the sides of dance floors, the [[Contradance|contra dance]] style remained dominant&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Within the overarching [[Contradance|contra dance]] style, new variations were constantly being introduced&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Each of these dances needed to be learned and memorized before they could be performed on the dance floor. Learning these dances required either a dedicated instructor or the study of a dance manuel. One of the earliest dance manuels was written by John Playford in 1651, and featured instructions and music for one hundred fifty dances. Many of these dances were created to commemorate special occasions, such as a royal wedding or a military victory, and were given names such as &amp;quot;Flowers of Edinburgh&amp;quot; or &amp;quot;The Downfall of Paris&amp;quot;&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. For the next several hundred years, the only major developments in social dancing were these ever-changing variations, with introductions of new variations occurring each season. But while these variations allowed for social dance to take on different characteristics and flavors, they stopped short of delivering anything fundamentally new. This revolution would have to wait until 1812, the year that [[Waltz]] entered into the repertoire of English Ballroom dance&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the [[Waltz]] in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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[[Contradance|Read More about Contra Dance]]&lt;br /&gt;
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==Waltz: Dancing to a New Tune==&lt;br /&gt;
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[[Waltz]] differed from all previous English ballroom dances in several fundamental ways. Waltz introduced body contact, a sustained close hold, and a great deal of rapid spinning, all of which came as a shock to English culture&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Waltz first entered England in 1812 through an elite dance club in [[London]] called Almack's Assembly Rooms&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. At the time, Almack's served as a &amp;quot;marriage market&amp;quot; for debutantes, a place where aspiring young men and women could search for a socially-advantageous match&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. The dance quickly gained popularity in this atmosphere, while also garnering a less-than-savory reputation. Lord Byron was among the early skeptics, releasing a poem in 1813 titled, &amp;quot;Waltz: An Apostrophic Hymn,&amp;quot; an excerpt of which appears below&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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''Waltz—Waltz—alone both legs and arms demands,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Liberal of feet—and lavish of her hands;''&amp;lt;br&amp;gt;&lt;br /&gt;
''Hands which may freely range in public sight,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Where ne’er before—but—pray ‘put out the light.’''&amp;lt;br&amp;gt;&lt;br /&gt;
''Methinks the glare of yonder chandelier''&amp;lt;br&amp;gt;&lt;br /&gt;
''Shines much too far—or I am much too near;''&amp;lt;br&amp;gt;&lt;br /&gt;
''And true, though strange—Waltz whispers this remark;''&amp;lt;br&amp;gt;&lt;br /&gt;
'' 'My slippery steps are safest in the dark!' ''&amp;lt;ref&amp;gt;Hornem, H., Esq. (1821). Waltz: An Apostrophic Hymn. W. Clark.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Unphased by this critique, the popularity of Waltz quickly spread through the city and even gained a foothold with the Royal Family. Waltz was included in the 1816 royal ball, the Regent's Fête&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. In reaction to its appearance at the ball, the London Times published an editorial decrying the &amp;quot;voluptuous&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&amp;quot; dance, stating:&lt;br /&gt;
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''So long as this obscene display was confined to prostitutes and adulteresses, we did not think it deserving of notice; but now that it is attempted to be forced on the respectable classes of society by the evil example of their superiors, we feel it a duty to warn every parent against exposing his daughter to so foul a contagion.''&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Despite these strong words (or perhaps because of them), Waltz became one of the favorite dances of the working and middle classes, who would practice at public dance halls&amp;lt;ref&amp;gt; Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;. Such outcry also failed to stop the diffusion of Waltz through the highest ranks of English society. It is reported that Queen Victoria herself was an admirer of the dance, and received extensive private lessons. To her regret, though, Queen Victoria could seldom practice the Waltz in public because it was considered &amp;quot;undignified for the Sovereign to dance in the arms of a subject&amp;lt;ref&amp;gt;Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Waltz continued to grow in popularity through the late 19th and early 20th centuries, gaining in both legitimacy and formality&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Waltz had become the primary social dance in England by the mid-19th century, and retained this honor until World War I&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. It wasn't until the introduction of dances even more salacious than the Waltz in the 1910s that its popularity began to wane&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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[[Waltz|Read More about the Waltz]]&lt;br /&gt;
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==American Influence on English Ballroom Dance==&lt;br /&gt;
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Starting in the early 20th century, America began to have a significant impact on the popular dance styles in England and Europe&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The first challenger to [[Waltz|Waltz's]] dominance came just before the start of World War I. Foxtrot &amp;quot;crept in, like a cat, from America&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;&amp;quot; when exhibition dancers [[Vernon and Irene Castle]] gave a well-recieved original performance&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Foxtrot became more popular than the Waltz during World War I, and remained a crowd favorite for many years after&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Rag music and jazz, also popularized by the Castles, first arrived in England from America in 1911, and new dances based on these rhythms were quick to follow&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Before this period, popular English dances had almost exclusively come from France. With Ragtime, dances were suddenly coming from New York&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. These dances were far less restricted than anything seen previously, appealing to the younger generation. Many of these were the Animal Dances, a category that included the Grizzly Bear, Foxtrot, the Duck Waddle, the Bunny Hug, and the Turkey Trot&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Dances in this category were performed by couples walking, trotting, or swaying around the dancefloor in imitation of a certain animal&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The majority of these dances were short-lived crazes, but they did influence later dances like the Quickstep&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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During this period, Ballroom was democratized. The Animal Dances and their descendants were highly syncopated to the beat of the music and could be easily learned by the public at large&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 13, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. This allowed ballroom to expand in popularity. &lt;br /&gt;
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[[Vernon and Irene Castle|Read More about Vernon and Irene Castle]]&lt;br /&gt;
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==Competitions and Standardization==&lt;br /&gt;
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Starting in the early 1920s, dance clubs in [[London]] began to hold [[Ballroom Dance Competition|Ballroom Dance Competitions]]. These early competitions tended to each showcase a single style of dance, such as the tango, [[Waltz]], or foxtrot. As the popularity of competitions increased, larger competitions were organized. The first competition featuring multiple styles was held in March of 1922&amp;lt;ref&amp;gt;Powers, R. (n.d.). The Evolution of English Ballroom Dance Style. Retrieved May 13, 2017, from http://socialdance.stanford.edu/syllabi/English_ballroom_style.htm&amp;lt;/ref&amp;gt;. A decade and a half later in 1936, the first World Championship took place in Bad Nauheim, Germany, bringing together competitors from fifteen nations and three continents&amp;lt;ref&amp;gt;About DanceSport. (n.d.). Retrieved May 13, 2017, from https://www.worlddancesport.org/About&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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As the popularity of competitive Ballroom grew, so did the standardization of the different styles. In the 1920s, the [[Imperial Society of Teachers of Dancing]] formed a Ballroom branch focused on creating standards for each of the styles&amp;lt;ref&amp;gt;History of Ballroom Dancing. (2017, April 28). Retrieved May 13, 2017, from http://ballroomdanceronline.com/history-of-ballroom-dancing.html&amp;lt;/ref&amp;gt;. These standards made it easier for judges to rank competitors on the dance floor. A major component of this standardization was the development of the Syllabus, an internationally-recognized document that contained the legal moves for each dance. The Syllabus is still in use today&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;. For the 2016 Syllabus put out by USA Dance, see [http://documents.usadance.org/governance/rules-policies-and-bylaws/1bawchvcny/ this link].&lt;br /&gt;
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[[Ballroom Dance Competition|Read More about Ballroom Dance Competitions]]&lt;br /&gt;
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==Recent History==&lt;br /&gt;
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In the latter half of the 20th century, Ballroom dancing experienced a decline in popularity. This followed the overall trend of partner dancing, which has been in decline since the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The cause of this trend is believed by many to be the growing inaccessibility to the public of partner dances, which require some foreknowledge of steps and figures&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The initial decrease in popularity was most likely caused by dances like the twist, which appeared in the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The twist is not danced with a partner, and requires much less training than any Ballroom dance&amp;lt;ref&amp;gt;Twist (dance). (n.d.). Retrieved May 13, 2017, from https://en.wikipedia.org/wiki/Twist_(dance)&amp;lt;/ref&amp;gt;. In its most basic form, the twist is performed by simply swiveling the feet against the floor, twisting the body, and moving the arms. The twist is a loosely defined style, allowing for a large amount of improvisation. Even unskilled dancers could quickly master its essence. With such a simple dance available, interest in learning more complex ballroom dances faded&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Ballroom dance experienced a partial revival in the 1980s with the popularization of televised [[Ballroom Dance Competition|competitions]]&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. Popularity again increased with the 2004 television series ''Strictly Come Dancing''&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;, and again with the ongoing television series ''Dancing With The Stars''&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Today, although social Ballroom dance is still common, much of the style and culture of the sport is focused around the competitive arena, likely because of the influences of these shows&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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[[File: ProjectPicture.jpg|x320px|right|thumb| Additional Image]]&lt;br /&gt;
In order to gain more insight into the modern practice of and culture surrounding English Ballroom dance, I attended eighteen group dance lessons, six Ballroom socials, and received five hours of private instruction on the current style of [[Waltz|International Waltz]]. &lt;br /&gt;
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Through the group lessons and socials, I noticed several interesting contrasts between the International Ballroom style as practiced in London and the International Ballroom style I know to be practiced on the East Coast of the U.S. It should be noted that I attended all of my activities through a single dance academy, Inspiration 2 Dance, so I cannot prove that the differences I noticed were not isolated to this one school. However, because my primary instructor, Viktoriya Wilton, is an accomplished [[Ballroom Dance Competition|competition]] dancer, ranking 8th in the United Kingdom in [[Ballroom Dance Categorization|Latin]] dance&amp;lt;ref&amp;gt;Viktoriya Wilton. (n.d.). Retrieved May 16, 2017, from http://inspiration2dance.com/teacher/vicky/&amp;lt;/ref&amp;gt;, it is my belief that her teachings are an accurate reflection of the current state of Ballroom in England. &lt;br /&gt;
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The first difference I notice between Ballroom as practiced in London and Ballroom as practiced in the U.S. is the level of student formality. In the U.S., I've participated in lessons given to college students and lessons given to adults, and in both cases all dancers, with the exception of the instructors, wore casual sports attire. The style of dress worn to dance lessons in London seems to be much more formal, with button downs for the men, one or two of whom often wear a tie, and light dresses for the women. This style is several rungs below business casual, but is still many floors higher than the jeans, sweatpants, and t-shirts worn to lessons in the U.S. I feel that this is less a result of the International style of Ballroom than it is a direct product of London's good fashion sense. Nevertheless, formality, wherever the source, plays a role in dance. The atmosphere of lessons is changed by semi-formal attire, gaining a greater sense of confidence and professionalism. &lt;br /&gt;
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There are also some minor differences in the execution of certain steps. I think that this surprises me most; I'd previously through that steps were fully standardized across countries, appearing the same way in London as they do in Worcester. The dances might change, but the steps within dances? Apparently so. I've noticed the following differences:&lt;br /&gt;
* In International Jive, for a step called the &amp;quot;Stop and Go,&amp;quot; the [[Leader and Follower|leader and follower]] perform a series of underarm turns while changing places with each other. For the version of this step that I'm familiar with, the leader places his hand on the follower's back as she performs an underarm turn from left to right, signaling that she should stop and reverse direction. Here in London, this hand on the back is removed, replaced by a variation in the way the leader holds the follower's right hand in his left.&lt;br /&gt;
* In International Foxtrot, for a step called &amp;quot;Grapevine,&amp;quot; the leader and follower take a series of quick sideways steps, crossing their feet in front and behind as they do so. In America, the Grapevine takes on the following rhythm: Slow, Slow, Quick Quick, Slow, Quick Quick Quick Quick Quick Quick, Slow, Quick Quick. On the first two Slows (which last twice as long as Quicks), the leader steps diagonally forward and left, starting with his left foot. He then steps sideways and closes his feet on Quick Quick. The next Slow is taken backwards and to the left. The series of six Quicks allows the leader to repeatedly cross his right foot in front of and then behind his left foot while rotating his upper body and progressing to the left. The next Slow is taken diagonally forward and to the by the leader's right foot, after which he steps to the side and closes on the final Quick Quick. The version of this step in London is slightly different, acquiring the rhythm: Slow, Slow, Quick Quick Quick Quick Quick Quick Quick Quick, Slow, Slow, Quick Quick. The step is fundamentally the same, and works just about as well, but takes on a different execution style and character.&lt;br /&gt;
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==International Waltz Routine==&lt;br /&gt;
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The following video of an International Waltz routine was performed By Benjamin Secino and Viktoriya Wilton, an instructor at Inspiration 2 Dance. The steps of the routine, in order of appearance, are as follows:&lt;br /&gt;
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# Whisk&lt;br /&gt;
# Chasse from Promenade Position&lt;br /&gt;
# Natural Turn (Half)&lt;br /&gt;
# Overturned Natural Spin Turn&lt;br /&gt;
# Turning Lock to Right&lt;br /&gt;
# Chasse&lt;br /&gt;
# Wing&lt;br /&gt;
# Hesitation Drag&lt;br /&gt;
# Back Lock&lt;br /&gt;
# Underturned Natural Impetus Turn&lt;br /&gt;
# Weave&lt;br /&gt;
# Natural Turn (Half)&lt;br /&gt;
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The inclusion of the Overturned Natural Spin Turn and the Turning Lock to Right cause this routine to be classified as Gold-level.&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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Going forward, a similar project could focus on the history and present-day practice of International Jive. This dance is a direct descendant of Swing, which is, in turn, descended from African-American cultural dances. This lineage lends Jive a fascinating cultural history which should be more fully explored.&lt;br /&gt;
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=References=&lt;br /&gt;
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==A Note Regarding Online References==&lt;br /&gt;
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Due to the nature of this research project, many of the sources cited above are websites hosting non-peer-reviewed material. Although these sources would not traditionally be considered 'scholarly,' they are the best - and sometimes only - sources available for modern Ballroom dance information. Ballroom dance is a sadly neglected field of academic study, and few major works exist that study it comprehensively. Throughout this project and its linked pages, articles are considered to be quality sources when they are written by experts in the field of Ballroom dancing - i.e., Ballroom dancers. Frequently, websites published by Ballroom dancing schools are referenced. Information is also taken from the Imperial Society of Teachers of Dancing, an internationally recognized association of dance instructors. Similarly, BallroomGuides.com is taken as a quality source. BallroomGuides.com is a highly-regarded source of information within the Ballroom community, and is used frequently for tutorials on certain dance figures, or for information on proper frame and general technique. Other sources with similar reputations are also used.&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Drama &amp;amp; Theater Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:2017]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=17461</id>
		<title>English Ballroom Dance</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=17461"/>
		<updated>2017-06-20T16:07:52Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=English Ballroom Dance=&lt;br /&gt;
by [[User:bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = English Ballroom Dance&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:Ballroom Final.jpg|x450px]]&lt;br /&gt;
|caption = Senior (Over 35) Ballroom Championship Waltz Final, 2017 Blackpool Dance Festival &lt;br /&gt;
|label1 = Photo Credit:&lt;br /&gt;
|data1 = Benjamin Secino&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores modern English Ballroom Dance styles, techniques, and histories. Specifically, the objective of this milestone is to provide a historical background and modern context for International Waltz, to experience this and other International styles through classes, and to generate a video demonstration of a modern International Waltz routine. &lt;br /&gt;
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Prior to embarking on this milestone, Benjamin Secino took over one hundred hours of Ballroom classes at Worcester Polytechnic Institute, learning International Waltz, Foxtrot, Quickstep, American Waltz, Foxtrot, International Cha Cha, Rumba, Jive, Mambo, Bolero, Samba, American Cha Cha, Rumba, East Coast Swing, West Coast Swing, and Lindy Hop. Benjamin has competed in four collegiate Ballroom competitions, winning five ribbons. Benjamin is also the Treasurer of the WPI Ballroom Dance Team.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This project outlines the history of English Ballroom Dance by following the evolution of the Waltz from the early 1800s to the present day. Studying the history of dance gives us a unique perspective on the ways in which cultures have shifted over time. Studies of social dancing also show how major historical events, such as the First and Second World Wars, shaped the ways in which people socialize and interact. Several histories of dance already exist, but this project differentiates itself by generating a sphere of knowledge that allows readers to come to the topic of Ballroom Dance with no prior information, leaving with a broad understanding of the essence of this social sport.&lt;br /&gt;
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On a personal note, I came to this project without ever having created a comprehensive guide to a topic that is anything similar to what I've attempted here. The experience of filling out the branches of information surrounding the central trunk of English Ballroom Dance and the Waltz has been refreshing and informative.&lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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Starting in the Middle Ages, Ballroom Dance evolved in Europe as a series of court dances. Although these dances were highly formal in nature, and were most often performed facing the throne, they owed many of their steps to folk dances&amp;lt;ref&amp;gt; Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Indeed, besides location and atmosphere, very little distinction existed between court and folk dancing&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. In both cases, lines of dancers moved around the floor in squares or circles, joining together and moving apart as a group&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. One reason behind this style of movement was the constraint put upon dancers by the rooms they occupied. In the Middle Ages, it was common for rooms to have a central hearth, completely blocking that section of the floor&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. This forced dancers to move in lines around the periphery of the floor, or to dance in compact arrangements, such as in a tight square. Even when chimneys and hearths began to move to the sides of dance floors, the [[Contradance|contra dance]] style remained dominant&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Within the overarching [[Contradance|contra dance]] style, new variations were constantly being introduced&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Each of these dances needed to be learned and memorized before they could be performed on the dance floor. Learning these dances required either a dedicated instructor or the study of a dance manuel. One of the earliest dance manuels was written by John Playford in 1651, and featured instructions and music for one hundred fifty dances. Many of these dances were created to commemorate special occasions, such as a royal wedding or a military victory, and were given names such as &amp;quot;Flowers of Edinburgh&amp;quot; or &amp;quot;The Downfall of Paris&amp;quot;&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. For the next several hundred years, the only major developments in social dancing were these ever-changing variations, with introductions of new variations occurring each season. But while these variations allowed for social dance to take on different characteristics and flavors, they stopped short of delivering anything fundamentally new. This revolution would have to wait until 1812, the year that [[Waltz]] entered into the repertoire of English Ballroom dance&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the [[Waltz]] in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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[[Contradance|Read More about Contra Dance]]&lt;br /&gt;
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==Waltz: Dancing to a New Tune==&lt;br /&gt;
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[[Waltz]] differed from all previous English ballroom dances in several fundamental ways. Waltz introduced body contact, a sustained close hold, and a great deal of rapid spinning, all of which came as a shock to English culture&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Waltz first entered England in 1812 through an elite dance club in [[London]] called Almack's Assembly Rooms&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. At the time, Almack's served as a &amp;quot;marriage market&amp;quot; for debutantes, a place where aspiring young men and women could search for a socially-advantageous match&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. The dance quickly gained popularity in this atmosphere, while also garnering a less-than-savory reputation. Lord Byron was among the early skeptics, releasing a poem in 1813 titled, &amp;quot;Waltz: An Apostrophic Hymn,&amp;quot; an excerpt of which appears below&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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''Waltz—Waltz—alone both legs and arms demands,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Liberal of feet—and lavish of her hands;''&amp;lt;br&amp;gt;&lt;br /&gt;
''Hands which may freely range in public sight,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Where ne’er before—but—pray ‘put out the light.’''&amp;lt;br&amp;gt;&lt;br /&gt;
''Methinks the glare of yonder chandelier''&amp;lt;br&amp;gt;&lt;br /&gt;
''Shines much too far—or I am much too near;''&amp;lt;br&amp;gt;&lt;br /&gt;
''And true, though strange—Waltz whispers this remark;''&amp;lt;br&amp;gt;&lt;br /&gt;
'' 'My slippery steps are safest in the dark!' ''&amp;lt;ref&amp;gt;Hornem, H., Esq. (1821). Waltz: An Apostrophic Hymn. W. Clark.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Unphased by this critique, the popularity of Waltz quickly spread through the city and even gained a foothold with the Royal Family. Waltz was included in the 1816 royal ball, the Regent's Fête&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. In reaction to its appearance at the ball, the London Times published an editorial decrying the &amp;quot;voluptuous&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&amp;quot; dance, stating:&lt;br /&gt;
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''So long as this obscene display was confined to prostitutes and adulteresses, we did not think it deserving of notice; but now that it is attempted to be forced on the respectable classes of society by the evil example of their superiors, we feel it a duty to warn every parent against exposing his daughter to so foul a contagion.''&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Despite these strong words (or perhaps because of them), Waltz became one of the favorite dances of the working and middle classes, who would practice at public dance halls&amp;lt;ref&amp;gt; Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;. Such outcry also failed to stop the diffusion of Waltz through the highest ranks of English society. It is reported that Queen Victoria herself was an admirer of the dance, and received extensive private lessons. To her regret, though, Queen Victoria could seldom practice the Waltz in public because it was considered &amp;quot;undignified for the Sovereign to dance in the arms of a subject&amp;lt;ref&amp;gt;Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Waltz continued to grow in popularity through the late 19th and early 20th centuries, gaining in both legitimacy and formality&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Waltz had become the primary social dance in England by the mid-19th century, and retained this honor until World War I&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. It wasn't until the introduction of dances even more salacious than the Waltz in the 1910s that its popularity began to wane&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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[[Waltz|Read More about the Waltz]]&lt;br /&gt;
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==American Influence on English Ballroom Dance==&lt;br /&gt;
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Starting in the early 20th century, America began to have a significant impact on the popular dance styles in England and Europe&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The first challenger to [[Waltz|Waltz's]] dominance came just before the start of World War I. Foxtrot &amp;quot;crept in, like a cat, from America&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;&amp;quot; when exhibition dancers [[Vernon and Irene Castle]] gave a well-recieved original performance&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Foxtrot became more popular than the Waltz during World War I, and remained a crowd favorite for many years after&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Rag music and jazz, also popularized by the Castles, first arrived in England from America in 1911, and new dances based on these rhythms were quick to follow&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Before this period, popular English dances had almost exclusively come from France. With Ragtime, dances were suddenly coming from New York&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. These dances were far less restricted than anything seen previously, appealing to the younger generation. Many of these were the Animal Dances, a category that included the Grizzly Bear, Foxtrot, the Duck Waddle, the Bunny Hug, and the Turkey Trot&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Dances in this category were performed by couples walking, trotting, or swaying around the dancefloor in imitation of a certain animal&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The majority of these dances were short-lived crazes, but they did influence later dances like the Quickstep&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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During this period, Ballroom was democratized. The Animal Dances and their descendants were highly syncopated to the beat of the music and could be easily learned by the public at large&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 13, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. This allowed ballroom to expand in popularity. &lt;br /&gt;
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[[Vernon and Irene Castle|Read More about Vernon and Irene Castle]]&lt;br /&gt;
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==Competitions and Standardization==&lt;br /&gt;
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Starting in the early 1920s, dance clubs in [[London]] began to hold [[Ballroom Dance Competition|Ballroom Dance Competitions]]. These early competitions tended to each showcase a single style of dance, such as the tango, [[Waltz]], or foxtrot. As the popularity of competitions increased, larger competitions were organized. The first competition featuring multiple styles was held in March of 1922&amp;lt;ref&amp;gt;Powers, R. (n.d.). The Evolution of English Ballroom Dance Style. Retrieved May 13, 2017, from http://socialdance.stanford.edu/syllabi/English_ballroom_style.htm&amp;lt;/ref&amp;gt;. A decade and a half later in 1936, the first World Championship took place in Bad Nauheim, Germany, bringing together competitors from fifteen nations and three continents&amp;lt;ref&amp;gt;About DanceSport. (n.d.). Retrieved May 13, 2017, from https://www.worlddancesport.org/About&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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As the popularity of competitive Ballroom grew, so did the standardization of the different styles. In the 1920s, the [[Imperial Society of Teachers of Dancing]] formed a Ballroom branch focused on creating standards for each of the styles&amp;lt;ref&amp;gt;History of Ballroom Dancing. (2017, April 28). Retrieved May 13, 2017, from http://ballroomdanceronline.com/history-of-ballroom-dancing.html&amp;lt;/ref&amp;gt;. These standards made it easier for judges to rank competitors on the dance floor. A major component of this standardization was the development of the Syllabus, an internationally-recognized document that contained the legal moves for each dance. The Syllabus is still in use today&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;. For the 2016 Syllabus put out by USA Dance, see [http://documents.usadance.org/governance/rules-policies-and-bylaws/1bawchvcny/ this link].&lt;br /&gt;
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[[Ballroom Dance Competition|Read More about Ballroom Dance Competitions]]&lt;br /&gt;
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==Recent History==&lt;br /&gt;
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In the latter half of the 20th century, Ballroom dancing experienced a decline in popularity. This followed the overall trend of partner dancing, which has been in decline since the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The cause of this trend is believed by many to be the growing inaccessibility to the public of partner dances, which require some foreknowledge of steps and figures&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The initial decrease in popularity was most likely caused by dances like the twist, which appeared in the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The twist is not danced with a partner, and requires much less training than any Ballroom dance&amp;lt;ref&amp;gt;Twist (dance). (n.d.). Retrieved May 13, 2017, from https://en.wikipedia.org/wiki/Twist_(dance)&amp;lt;/ref&amp;gt;. In its most basic form, the twist is performed by simply swiveling the feet against the floor, twisting the body, and moving the arms. The twist is a loosely defined style, allowing for a large amount of improvisation. Even unskilled dancers could quickly master its essence. With such a simple dance available, interest in learning more complex ballroom dances faded&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Ballroom dance experienced a partial revival in the 1980s with the popularization of televised [[Ballroom Dance Competition|competitions]]&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. Popularity again increased with the 2004 television series ''Strictly Come Dancing''&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;, and again with the ongoing television series ''Dancing With The Stars''&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Today, although social Ballroom dance is still common, much of the style and culture of the sport is focused around the competitive arena, likely because of the influences of these shows&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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[[File: ProjectPicture.jpg|x320px|right|thumb| Additional Image]]&lt;br /&gt;
In order to gain more insight into the modern practice of and culture surrounding English Ballroom dance, I attended eighteen group dance lessons, six Ballroom socials, and received five hours of private instruction on the current style of [[Waltz|International Waltz]]. &lt;br /&gt;
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Through the group lessons and socials, I noticed several interesting contrasts between the International Ballroom style as practiced in London and the International Ballroom style I know to be practiced on the East Coast of the U.S. It should be noted that I attended all of my activities through a single dance academy, Inspiration 2 Dance, so I cannot prove that the differences I noticed were not isolated to this one school. However, because my primary instructor, Viktoriya Wilton, is an accomplished [[Ballroom Dance Competition|competition]] dancer, ranking 8th in the United Kingdom in [[Ballroom Dance Categorization|Latin]] dance&amp;lt;ref&amp;gt;Viktoriya Wilton. (n.d.). Retrieved May 16, 2017, from http://inspiration2dance.com/teacher/vicky/&amp;lt;/ref&amp;gt;, it is my belief that her teachings are an accurate reflection of the current state of Ballroom in England. &lt;br /&gt;
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The first difference I notice between Ballroom as practiced in London and Ballroom as practiced in the U.S. is the level of student formality. In the U.S., I've participated in lessons given to college students and lessons given to adults, and in both cases all dancers, with the exception of the instructors, wore casual sports attire. The style of dress worn to dance lessons in London seems to be much more formal, with button downs for the men, one or two of whom often wear a tie, and light dresses for the women. This style is several rungs below business casual, but is still many floors higher than the jeans, sweatpants, and t-shirts worn to lessons in the U.S. I feel that this is less a result of the International style of Ballroom than it is a direct product of London's good fashion sense. Nevertheless, formality, wherever the source, plays a role in dance. The atmosphere of lessons is changed by semi-formal attire, gaining a greater sense of confidence and professionalism. &lt;br /&gt;
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There are also some minor differences in the execution of certain steps. I think that this surprises me most; I'd previously through that steps were fully standardized across countries, appearing the same way in London as they do in Worcester. The dances might change, but the steps within dances? Apparently so. I've noticed the following differences:&lt;br /&gt;
* In International Jive, for a step called the &amp;quot;Stop and Go,&amp;quot; the [[Leader and Follower|leader and follower]] perform a series of underarm turns while changing places with each other. For the version of this step that I'm familiar with, the leader places his hand on the follower's back as she performs an underarm turn from left to right, signaling that she should stop and reverse direction. Here in London, this hand on the back is removed, replaced by a variation in the way the leader holds the follower's right hand in his left.&lt;br /&gt;
* In International Foxtrot, for a step called &amp;quot;Grapevine,&amp;quot; the leader and follower take a series of quick sideways steps, crossing their feet in front and behind as they do so. In America, the Grapevine takes on the following rhythm: Slow, Slow, Quick Quick, Slow, Quick Quick Quick Quick Quick Quick, Slow, Quick Quick. On the first two Slows (which last twice as long as Quicks), the leader steps diagonally forward and left, starting with his left foot. He then steps sideways and closes his feet on Quick Quick. The next Slow is taken backwards and to the left. The series of six Quicks allows the leader to repeatedly cross his right foot in front of and then behind his left foot while rotating his upper body and progressing to the left. The next Slow is taken diagonally forward and to the by the leader's right foot, after which he steps to the side and closes on the final Quick Quick. The version of this step in London is slightly different, acquiring the rhythm: Slow, Slow, Quick Quick Quick Quick Quick Quick Quick Quick, Slow, Slow, Quick Quick. The step is fundamentally the same, and works just about as well, but takes on a different execution style and character.&lt;br /&gt;
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==International Waltz Routine==&lt;br /&gt;
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The following video of an International Waltz routine was performed By Benjamin Secino and Viktoriya Wilton, an instructor at Inspiration 2 Dance. The steps of the routine, in order of appearance, are as follows:&lt;br /&gt;
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# Whisk&lt;br /&gt;
# Chasse from Promenade Position&lt;br /&gt;
# Natural Turn (Half)&lt;br /&gt;
# Overturned Natural Spin Turn&lt;br /&gt;
# Turning Lock to Right&lt;br /&gt;
# Chasse&lt;br /&gt;
# Wing&lt;br /&gt;
# Hesitation Drag&lt;br /&gt;
# Back Lock&lt;br /&gt;
# Underturned Natural Impetus Turn&lt;br /&gt;
# Weave&lt;br /&gt;
# Natural Turn (Half)&lt;br /&gt;
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The inclusion of the Overturned Natural Spin Turn and the Turning Lock to Right cause this routine to be classified as Gold-level.&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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Going forward, a similar project could focus on the history and present-day practice of International Jive. This dance is a direct descendant of Swing, which is, in turn, descended from African-American cultural dances. This lineage lends Jive a fascinating cultural history which should be more fully explored.&lt;br /&gt;
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=References=&lt;br /&gt;
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==A Note Regarding Online References==&lt;br /&gt;
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Due to the nature of this research project, many of the sources cited above are websites hosting non-peer-reviewed material. Although these sources would not traditionally be considered 'scholarly,' they are the best - and sometimes only - sources available for modern Ballroom dance information. Ballroom dance is a sadly neglected field of academic study, and few major works exist that study it comprehensively. Throughout this project and its linked pages, articles are considered to be quality sources when they are written by experts in the field of Ballroom dancing - i.e., Ballroom dancers. Frequently, websites published by Ballroom dancing schools are referenced. Information is also taken from the Imperial Society of Teachers of Dancing, an internationally recognized association of dance instructors. Similarly, BallroomGuides.com is taken as a quality source. BallroomGuides.com is a highly-regarded source of information within the Ballroom community, and is used frequently for tutorials on certain dance figures, or for information on proper frame and general technique. Other sources with similar reputations are also used.&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Drama &amp;amp; Theater Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:2017]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=17458</id>
		<title>English Ballroom Dance</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=17458"/>
		<updated>2017-06-20T16:07:25Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=English Ballroom Dance=&lt;br /&gt;
by [[User:bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = English Ballroom Dance&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:Ballroom Final.jpg|x450px]]&lt;br /&gt;
|caption = Senior (Over 35) Ballroom Championship Waltz Final, 2017 Blackpool Dance Festival &lt;br /&gt;
|label1 = Photo Credit:&lt;br /&gt;
|data1 = Benjamin Secino&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores modern English Ballroom Dance styles, techniques, and histories. Specifically, the objective of this milestone is to provide a historical background and modern context for International Waltz, to experience this and other International styles through classes, and to generate a video demonstration of a modern International Waltz routine. &lt;br /&gt;
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Prior to embarking on this milestone, Benjamin Secino took over one hundred hours of Ballroom classes at Worcester Polytechnic Institute, learning International Waltz, Foxtrot, Quickstep, American Waltz, Foxtrot, International Cha Cha, Rumba, Jive, Mambo, Bolero, Samba, American Cha Cha, Rumba, East Coast Swing, West Coast Swing, and Lindy Hop. Benjamin has competed in four collegiate Ballroom competitions, winning five ribbons. Benjamin is also the Treasurer of the WPI Ballroom Dance Team.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This project outlines the history of English Ballroom Dance by following the evolution of the Waltz from the early 1800s to the present day. Studying the history of dance gives us a unique perspective on the ways in which cultures have shifted over time. Studies of social dancing also show how major historical events, such as the First and Second World Wars, shaped the ways in which people socialize and interact. Several histories of dance already exist, but this project differentiates itself by generating a sphere of knowledge that allows readers to come to the topic of Ballroom Dance with no prior information, leaving with a broad understanding of the essence of this social sport.&lt;br /&gt;
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On a personal note, I came to this project without ever having created a comprehensive guide to a topic that is anything similar to what I've attempted here. The experience of filling out the branches of information surrounding the central trunk of English Ballroom Dance and the Waltz has been refreshing and informative.&lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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Starting in the Middle Ages, Ballroom Dance evolved in Europe as a series of court dances. Although these dances were highly formal in nature, and were most often performed facing the throne, they owed many of their steps to folk dances&amp;lt;ref&amp;gt; Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Indeed, besides location and atmosphere, very little distinction existed between court and folk dancing&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. In both cases, lines of dancers moved around the floor in squares or circles, joining together and moving apart as a group&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. One reason behind this style of movement was the constraint put upon dancers by the rooms they occupied. In the Middle Ages, it was common for rooms to have a central hearth, completely blocking that section of the floor&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. This forced dancers to move in lines around the periphery of the floor, or to dance in compact arrangements, such as in a tight square. Even when chimneys and hearths began to move to the sides of dance floors, the [[Contradance|contra dance]] style remained dominant&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Within the overarching [[Contradance|contra dance]] style, new variations were constantly being introduced&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Each of these dances needed to be learned and memorized before they could be performed on the dance floor. Learning these dances required either a dedicated instructor or the study of a dance manuel. One of the earliest dance manuels was written by John Playford in 1651, and featured instructions and music for one hundred fifty dances. Many of these dances were created to commemorate special occasions, such as a royal wedding or a military victory, and were given names such as &amp;quot;Flowers of Edinburgh&amp;quot; or &amp;quot;The Downfall of Paris&amp;quot;&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. For the next several hundred years, the only major developments in social dancing were these ever-changing variations, with introductions of new variations occurring each season. But while these variations allowed for social dance to take on different characteristics and flavors, they stopped short of delivering anything fundamentally new. This revolution would have to wait until 1812, the year that [[Waltz]] entered into the repertoire of English Ballroom dance&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the [[Waltz]] in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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[[Contradance|Read More about Contra Dance]]&lt;br /&gt;
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==Waltz: Dancing to a New Tune==&lt;br /&gt;
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[[Waltz]] differed from all previous English ballroom dances in several fundamental ways. Waltz introduced body contact, a sustained close hold, and a great deal of rapid spinning, all of which came as a shock to English culture&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Waltz first entered England in 1812 through an elite dance club in [[London]] called Almack's Assembly Rooms&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. At the time, Almack's served as a &amp;quot;marriage market&amp;quot; for debutantes, a place where aspiring young men and women could search for a socially-advantageous match&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. The dance quickly gained popularity in this atmosphere, while also garnering a less-than-savory reputation. Lord Byron was among the early skeptics, releasing a poem in 1813 titled, &amp;quot;Waltz: An Apostrophic Hymn,&amp;quot; an excerpt of which appears below&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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''Waltz—Waltz—alone both legs and arms demands,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Liberal of feet—and lavish of her hands;''&amp;lt;br&amp;gt;&lt;br /&gt;
''Hands which may freely range in public sight,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Where ne’er before—but—pray ‘put out the light.’''&amp;lt;br&amp;gt;&lt;br /&gt;
''Methinks the glare of yonder chandelier''&amp;lt;br&amp;gt;&lt;br /&gt;
''Shines much too far—or I am much too near;''&amp;lt;br&amp;gt;&lt;br /&gt;
''And true, though strange—Waltz whispers this remark;''&amp;lt;br&amp;gt;&lt;br /&gt;
'' 'My slippery steps are safest in the dark!' ''&amp;lt;ref&amp;gt;Hornem, H., Esq. (1821). Waltz: An Apostrophic Hymn. W. Clark.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Unphased by this critique, the popularity of Waltz quickly spread through the city and even gained a foothold with the Royal Family. Waltz was included in the 1816 royal ball, the Regent's Fête&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. In reaction to its appearance at the ball, the London Times published an editorial decrying the &amp;quot;voluptuous&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&amp;quot; dance, stating:&lt;br /&gt;
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''So long as this obscene display was confined to prostitutes and adulteresses, we did not think it deserving of notice; but now that it is attempted to be forced on the respectable classes of society by the evil example of their superiors, we feel it a duty to warn every parent against exposing his daughter to so foul a contagion.''&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Despite these strong words (or perhaps because of them), Waltz became one of the favorite dances of the working and middle classes, who would practice at public dance halls&amp;lt;ref&amp;gt; Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;. Such outcry also failed to stop the diffusion of Waltz through the highest ranks of English society. It is reported that Queen Victoria herself was an admirer of the dance, and received extensive private lessons. To her regret, though, Queen Victoria could seldom practice the Waltz in public because it was considered &amp;quot;undignified for the Sovereign to dance in the arms of a subject&amp;lt;ref&amp;gt;Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Waltz continued to grow in popularity through the late 19th and early 20th centuries, gaining in both legitimacy and formality&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Waltz had become the primary social dance in England by the mid-19th century, and retained this honor until World War I&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. It wasn't until the introduction of dances even more salacious than the Waltz in the 1910s that its popularity began to wane&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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[[Waltz|Read More about the Waltz]]&lt;br /&gt;
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==American Influence on English Ballroom Dance==&lt;br /&gt;
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Starting in the early 20th century, America began to have a significant impact on the popular dance styles in England and Europe&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The first challenger to [[Waltz|Waltz's]] dominance came just before the start of World War I. Foxtrot &amp;quot;crept in, like a cat, from America&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;&amp;quot; when exhibition dancers [[Vernon and Irene Castle]] gave a well-recieved original performance&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Foxtrot became more popular than the Waltz during World War I, and remained a crowd favorite for many years after&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Rag music and jazz, also popularized by the Castles, first arrived in England from America in 1911, and new dances based on these rhythms were quick to follow&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Before this period, popular English dances had almost exclusively come from France. With Ragtime, dances were suddenly coming from New York&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. These dances were far less restricted than anything seen previously, appealing to the younger generation. Many of these were the Animal Dances, a category that included the Grizzly Bear, Foxtrot, the Duck Waddle, the Bunny Hug, and the Turkey Trot&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Dances in this category were performed by couples walking, trotting, or swaying around the dancefloor in imitation of a certain animal&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The majority of these dances were short-lived crazes, but they did influence later dances like the Quickstep&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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During this period, Ballroom was democratized. The Animal Dances and their descendants were highly syncopated to the beat of the music and could be easily learned by the public at large&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 13, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. This allowed ballroom to expand in popularity. &lt;br /&gt;
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[[Vernon and Irene Castle|Read More about Vernon and Irene Castle]]&lt;br /&gt;
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==Competitions and Standardization==&lt;br /&gt;
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Starting in the early 1920s, dance clubs in [[London]] began to hold [[Ballroom Dance Competition|Ballroom Dance Competitions]]. These early competitions tended to each showcase a single style of dance, such as the tango, [[Waltz]], or foxtrot. As the popularity of competitions increased, larger competitions were organized. The first competition featuring multiple styles was held in March of 1922&amp;lt;ref&amp;gt;Powers, R. (n.d.). The Evolution of English Ballroom Dance Style. Retrieved May 13, 2017, from http://socialdance.stanford.edu/syllabi/English_ballroom_style.htm&amp;lt;/ref&amp;gt;. A decade and a half later in 1936, the first World Championship took place in Bad Nauheim, Germany, bringing together competitors from fifteen nations and three continents&amp;lt;ref&amp;gt;About DanceSport. (n.d.). Retrieved May 13, 2017, from https://www.worlddancesport.org/About&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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As the popularity of competitive Ballroom grew, so did the standardization of the different styles. In the 1920s, the [[Imperial Society of Teachers of Dancing]] formed a Ballroom branch focused on creating standards for each of the styles&amp;lt;ref&amp;gt;History of Ballroom Dancing. (2017, April 28). Retrieved May 13, 2017, from http://ballroomdanceronline.com/history-of-ballroom-dancing.html&amp;lt;/ref&amp;gt;. These standards made it easier for judges to rank competitors on the dance floor. A major component of this standardization was the development of the Syllabus, an internationally-recognized document that contained the legal moves for each dance. The Syllabus is still in use today&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;. For the 2016 Syllabus put out by USA Dance, see [http://documents.usadance.org/governance/rules-policies-and-bylaws/1bawchvcny/ this link].&lt;br /&gt;
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[[Ballroom Dance Competition|Read More about Ballroom Dance Competitions]]&lt;br /&gt;
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==Recent History==&lt;br /&gt;
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In the latter half of the 20th century, Ballroom dancing experienced a decline in popularity. This followed the overall trend of partner dancing, which has been in decline since the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The cause of this trend is believed by many to be the growing inaccessibility to the public of partner dances, which require some foreknowledge of steps and figures&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The initial decrease in popularity was most likely caused by dances like the twist, which appeared in the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The twist is not danced with a partner, and requires much less training than any Ballroom dance&amp;lt;ref&amp;gt;Twist (dance). (n.d.). Retrieved May 13, 2017, from https://en.wikipedia.org/wiki/Twist_(dance)&amp;lt;/ref&amp;gt;. In its most basic form, the twist is performed by simply swiveling the feet against the floor, twisting the body, and moving the arms. The twist is a loosely defined style, allowing for a large amount of improvisation. Even unskilled dancers could quickly master its essence. With such a simple dance available, interest in learning more complex ballroom dances faded&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Ballroom dance experienced a partial revival in the 1980s with the popularization of televised [[Ballroom Dance Competition|competitions]]&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. Popularity again increased with the 2004 television series ''Strictly Come Dancing''&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;, and again with the ongoing television series ''Dancing With The Stars''&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Today, although social Ballroom dance is still common, much of the style and culture of the sport is focused around the competitive arena, likely because of the influences of these shows&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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[[File: ProjectPicture.jpg|x320px|right|thumb| Additional Image]]&lt;br /&gt;
In order to gain more insight into the modern practice of and culture surrounding English Ballroom dance, I attended eighteen group dance lessons, six Ballroom socials, and received five hours of private instruction on the current style of [[Waltz|International Waltz]]. &lt;br /&gt;
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Through the group lessons and socials, I noticed several interesting contrasts between the International Ballroom style as practiced in London and the International Ballroom style I know to be practiced on the East Coast of the U.S. It should be noted that I attended all of my activities through a single dance academy, Inspiration 2 Dance, so I cannot prove that the differences I noticed were not isolated to this one school. However, because my primary instructor, Viktoriya Wilton, is an accomplished [[Ballroom Dance Competition|competition]] dancer, ranking 8th in the United Kingdom in [[Ballroom Dance Categorization|Latin]] dance&amp;lt;ref&amp;gt;Viktoriya Wilton. (n.d.). Retrieved May 16, 2017, from http://inspiration2dance.com/teacher/vicky/&amp;lt;/ref&amp;gt;, it is my belief that her teachings are an accurate reflection of the current state of Ballroom in England. &lt;br /&gt;
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The first difference I notice between Ballroom as practiced in London and Ballroom as practiced in the U.S. is the level of student formality. In the U.S., I've participated in lessons given to college students and lessons given to adults, and in both cases all dancers, with the exception of the instructors, wore casual sports attire. The style of dress worn to dance lessons in London seems to be much more formal, with button downs for the men, one or two of whom often wear a tie, and light dresses for the women. This style is several rungs below business casual, but is still many floors higher than the jeans, sweatpants, and t-shirts worn to lessons in the U.S. I feel that this is less a result of the International style of Ballroom than it is a direct product of London's good fashion sense. Nevertheless, formality, wherever the source, plays a role in dance. The atmosphere of lessons is changed by semi-formal attire, gaining a greater sense of confidence and professionalism. &lt;br /&gt;
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There are also some minor differences in the execution of certain steps. I think that this surprises me most; I'd previously through that steps were fully standardized across countries, appearing the same way in London as they do in Worcester. The dances might change, but the steps within dances? Apparently so. I've noticed the following differences:&lt;br /&gt;
* In International Jive, for a step called the &amp;quot;Stop and Go,&amp;quot; the [[Leader and Follower|leader and follower]] perform a series of underarm turns while changing places with each other. For the version of this step that I'm familiar with, the leader places his hand on the follower's back as she performs an underarm turn from left to right, signaling that she should stop and reverse direction. Here in London, this hand on the back is removed, replaced by a variation in the way the leader holds the follower's right hand in his left.&lt;br /&gt;
* In International Foxtrot, for a step called &amp;quot;Grapevine,&amp;quot; the leader and follower take a series of quick sideways steps, crossing their feet in front and behind as they do so. In America, the Grapevine takes on the following rhythm: Slow, Slow, Quick Quick, Slow, Quick Quick Quick Quick Quick Quick, Slow, Quick Quick. On the first two Slows (which last twice as long as Quicks), the leader steps diagonally forward and left, starting with his left foot. He then steps sideways and closes his feet on Quick Quick. The next Slow is taken backwards and to the left. The series of six Quicks allows the leader to repeatedly cross his right foot in front of and then behind his left foot while rotating his upper body and progressing to the left. The next Slow is taken diagonally forward and to the by the leader's right foot, after which he steps to the side and closes on the final Quick Quick. The version of this step in London is slightly different, acquiring the rhythm: Slow, Slow, Quick Quick Quick Quick Quick Quick Quick Quick, Slow, Slow, Quick Quick. The step is fundamentally the same, and works just about as well, but takes on a different execution style and character.&lt;br /&gt;
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==International Waltz==&lt;br /&gt;
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The following video of an International Waltz routine was performed By Benjamin Secino and Viktoriya Wilton, an instructor at Inspiration 2 Dance. The steps of the routine, in order of appearance, are as follows:&lt;br /&gt;
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# Whisk&lt;br /&gt;
# Chasse from Promenade Position&lt;br /&gt;
# Natural Turn (Half)&lt;br /&gt;
# Overturned Natural Spin Turn&lt;br /&gt;
# Turning Lock to Right&lt;br /&gt;
# Chasse&lt;br /&gt;
# Wing&lt;br /&gt;
# Hesitation Drag&lt;br /&gt;
# Back Lock&lt;br /&gt;
# Underturned Natural Impetus Turn&lt;br /&gt;
# Weave&lt;br /&gt;
# Natural Turn (Half)&lt;br /&gt;
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The inclusion of the Overturned Natural Spin Turn and the Turning Lock to Right cause this routine to be classified as Gold-level.&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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Going forward, a similar project could focus on the history and present-day practice of International Jive. This dance is a direct descendant of Swing, which is, in turn, descended from African-American cultural dances. This lineage lends Jive a fascinating cultural history which should be more fully explored.&lt;br /&gt;
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=References=&lt;br /&gt;
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==A Note Regarding Online References==&lt;br /&gt;
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Due to the nature of this research project, many of the sources cited above are websites hosting non-peer-reviewed material. Although these sources would not traditionally be considered 'scholarly,' they are the best - and sometimes only - sources available for modern Ballroom dance information. Ballroom dance is a sadly neglected field of academic study, and few major works exist that study it comprehensively. Throughout this project and its linked pages, articles are considered to be quality sources when they are written by experts in the field of Ballroom dancing - i.e., Ballroom dancers. Frequently, websites published by Ballroom dancing schools are referenced. Information is also taken from the Imperial Society of Teachers of Dancing, an internationally recognized association of dance instructors. Similarly, BallroomGuides.com is taken as a quality source. BallroomGuides.com is a highly-regarded source of information within the Ballroom community, and is used frequently for tutorials on certain dance figures, or for information on proper frame and general technique. Other sources with similar reputations are also used.&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Drama &amp;amp; Theater Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:2017]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=15050</id>
		<title>English Ballroom Dance</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=15050"/>
		<updated>2017-06-16T13:51:58Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=English Ballroom Dance=&lt;br /&gt;
by [[User:bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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|title = English Ballroom Dance&lt;br /&gt;
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|image = [[File:Ballroom Final.jpg|x450px]]&lt;br /&gt;
|caption = Senior (Over 35) Ballroom Championship Waltz Final, 2017 Blackpool Dance Festival &lt;br /&gt;
|label1 = Photo Credit:&lt;br /&gt;
|data1 = Benjamin Secino&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores modern English Ballroom Dance styles, techniques, and histories. Specifically, the objective of this milestone is to provide a historical background and modern context for International Waltz, to experience this and other International styles through classes, and to generate a video demonstration of a modern International Waltz routine. &lt;br /&gt;
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Prior to embarking on this milestone, Benjamin Secino took over one hundred hours of Ballroom classes at Worcester Polytechnic Institute, learning International Waltz, Foxtrot, Quickstep, American Waltz, Foxtrot, International Cha Cha, Rumba, Jive, Mambo, Bolero, Samba, American Cha Cha, Rumba, East Coast Swing, West Coast Swing, and Lindy Hop. Benjamin has competed in four collegiate Ballroom competitions, winning five ribbons. Benjamin is also the Treasurer of the WPI Ballroom Dance Team.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This project outlines the history of English Ballroom Dance by following the evolution of the Waltz from the early 1800s to the present day. Studying the history of dance gives us a unique perspective on the ways in which cultures have shifted over time. Studies of social dancing also show how major historical events, such as the First and Second World Wars, shaped the ways in which people socialize and interact. Several histories of dance already exist, but this project differentiates itself by generating a sphere of knowledge that allows readers to come to the topic of Ballroom Dance with no prior information, leaving with a broad understanding of the essence of this social sport.&lt;br /&gt;
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On a personal note, I came to this project without ever having created a comprehensive guide to a topic that is anything similar to what I've attempted here. The experience of filling out the branches of information surrounding the central trunk of English Ballroom Dance and the Waltz has been refreshing and informative.&lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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Starting in the Middle Ages, Ballroom Dance evolved in Europe as a series of court dances. Although these dances were highly formal in nature, and were most often performed facing the throne, they owed many of their steps to folk dances&amp;lt;ref&amp;gt; Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Indeed, besides location and atmosphere, very little distinction existed between court and folk dancing&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. In both cases, lines of dancers moved around the floor in squares or circles, joining together and moving apart as a group&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. One reason behind this style of movement was the constraint put upon dancers by the rooms they occupied. In the Middle Ages, it was common for rooms to have a central hearth, completely blocking that section of the floor&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. This forced dancers to move in lines around the periphery of the floor, or to dance in compact arrangements, such as in a tight square. Even when chimneys and hearths began to move to the sides of dance floors, the [[Contradance|contra dance]] style remained dominant&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Within the overarching [[Contradance|contra dance]] style, new variations were constantly being introduced&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Each of these dances needed to be learned and memorized before they could be performed on the dance floor. Learning these dances required either a dedicated instructor or the study of a dance manuel. One of the earliest dance manuels was written by John Playford in 1651, and featured instructions and music for one hundred fifty dances. Many of these dances were created to commemorate special occasions, such as a royal wedding or a military victory, and were given names such as &amp;quot;Flowers of Edinburgh&amp;quot; or &amp;quot;The Downfall of Paris&amp;quot;&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. For the next several hundred years, the only major developments in social dancing were these ever-changing variations, with introductions of new variations occurring each season. But while these variations allowed for social dance to take on different characteristics and flavors, they stopped short of delivering anything fundamentally new. This revolution would have to wait until 1812, the year that [[Waltz]] entered into the repertoire of English Ballroom dance&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the [[Waltz]] in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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[[Contradance|Read More about Contra Dance]]&lt;br /&gt;
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==Waltz: Dancing to a New Tune==&lt;br /&gt;
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[[Waltz]] differed from all previous English ballroom dances in several fundamental ways. Waltz introduced body contact, a sustained close hold, and a great deal of rapid spinning, all of which came as a shock to English culture&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Waltz first entered England in 1812 through an elite dance club in [[London]] called Almack's Assembly Rooms&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. At the time, Almack's served as a &amp;quot;marriage market&amp;quot; for debutantes, a place where aspiring young men and women could search for a socially-advantageous match&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. The dance quickly gained popularity in this atmosphere, while also garnering a less-than-savory reputation. Lord Byron was among the early skeptics, releasing a poem in 1813 titled, &amp;quot;Waltz: An Apostrophic Hymn,&amp;quot; an excerpt of which appears below&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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''Waltz—Waltz—alone both legs and arms demands,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Liberal of feet—and lavish of her hands;''&amp;lt;br&amp;gt;&lt;br /&gt;
''Hands which may freely range in public sight,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Where ne’er before—but—pray ‘put out the light.’''&amp;lt;br&amp;gt;&lt;br /&gt;
''Methinks the glare of yonder chandelier''&amp;lt;br&amp;gt;&lt;br /&gt;
''Shines much too far—or I am much too near;''&amp;lt;br&amp;gt;&lt;br /&gt;
''And true, though strange—Waltz whispers this remark;''&amp;lt;br&amp;gt;&lt;br /&gt;
'' 'My slippery steps are safest in the dark!' ''&amp;lt;ref&amp;gt;Hornem, H., Esq. (1821). Waltz: An Apostrophic Hymn. W. Clark.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Unphased by this critique, the popularity of Waltz quickly spread through the city and even gained a foothold with the Royal Family. Waltz was included in the 1816 royal ball, the Regent's Fête&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. In reaction to its appearance at the ball, the London Times published an editorial decrying the &amp;quot;voluptuous&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&amp;quot; dance, stating:&lt;br /&gt;
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''So long as this obscene display was confined to prostitutes and adulteresses, we did not think it deserving of notice; but now that it is attempted to be forced on the respectable classes of society by the evil example of their superiors, we feel it a duty to warn every parent against exposing his daughter to so foul a contagion.''&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Despite these strong words (or perhaps because of them), Waltz became one of the favorite dances of the working and middle classes, who would practice at public dance halls&amp;lt;ref&amp;gt; Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;. Such outcry also failed to stop the diffusion of Waltz through the highest ranks of English society. It is reported that Queen Victoria herself was an admirer of the dance, and received extensive private lessons. To her regret, though, Queen Victoria could seldom practice the Waltz in public because it was considered &amp;quot;undignified for the Sovereign to dance in the arms of a subject&amp;lt;ref&amp;gt;Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Waltz continued to grow in popularity through the late 19th and early 20th centuries, gaining in both legitimacy and formality&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Waltz had become the primary social dance in England by the mid-19th century, and retained this honor until World War I&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. It wasn't until the introduction of dances even more salacious than the Waltz in the 1910s that its popularity began to wane&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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[[Waltz|Read More about the Waltz]]&lt;br /&gt;
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==American Influence on English Ballroom Dance==&lt;br /&gt;
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Starting in the early 20th century, America began to have a significant impact on the popular dance styles in England and Europe&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The first challenger to [[Waltz|Waltz's]] dominance came just before the start of World War I. Foxtrot &amp;quot;crept in, like a cat, from America&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;&amp;quot; when exhibition dancers [[Vernon and Irene Castle]] gave a well-recieved original performance&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Foxtrot became more popular than the Waltz during World War I, and remained a crowd favorite for many years after&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Rag music and jazz, also popularized by the Castles, first arrived in England from America in 1911, and new dances based on these rhythms were quick to follow&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Before this period, popular English dances had almost exclusively come from France. With Ragtime, dances were suddenly coming from New York&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. These dances were far less restricted than anything seen previously, appealing to the younger generation. Many of these were the Animal Dances, a category that included the Grizzly Bear, Foxtrot, the Duck Waddle, the Bunny Hug, and the Turkey Trot&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Dances in this category were performed by couples walking, trotting, or swaying around the dancefloor in imitation of a certain animal&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The majority of these dances were short-lived crazes, but they did influence later dances like the Quickstep&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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During this period, Ballroom was democratized. The Animal Dances and their descendants were highly syncopated to the beat of the music and could be easily learned by the public at large&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 13, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. This allowed ballroom to expand in popularity. &lt;br /&gt;
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[[Vernon and Irene Castle|Read More about Vernon and Irene Castle]]&lt;br /&gt;
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==Competitions and Standardization==&lt;br /&gt;
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Starting in the early 1920s, dance clubs in [[London]] began to hold [[Ballroom Dance Competition|Ballroom Dance Competitions]]. These early competitions tended to each showcase a single style of dance, such as the tango, [[Waltz]], or foxtrot. As the popularity of competitions increased, larger competitions were organized. The first competition featuring multiple styles was held in March of 1922&amp;lt;ref&amp;gt;Powers, R. (n.d.). The Evolution of English Ballroom Dance Style. Retrieved May 13, 2017, from http://socialdance.stanford.edu/syllabi/English_ballroom_style.htm&amp;lt;/ref&amp;gt;. A decade and a half later in 1936, the first World Championship took place in Bad Nauheim, Germany, bringing together competitors from fifteen nations and three continents&amp;lt;ref&amp;gt;About DanceSport. (n.d.). Retrieved May 13, 2017, from https://www.worlddancesport.org/About&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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As the popularity of competitive Ballroom grew, so did the standardization of the different styles. In the 1920s, the [[Imperial Society of Teachers of Dancing]] formed a Ballroom branch focused on creating standards for each of the styles&amp;lt;ref&amp;gt;History of Ballroom Dancing. (2017, April 28). Retrieved May 13, 2017, from http://ballroomdanceronline.com/history-of-ballroom-dancing.html&amp;lt;/ref&amp;gt;. These standards made it easier for judges to rank competitors on the dance floor. A major component of this standardization was the development of the Syllabus, an internationally-recognized document that contained the legal moves for each dance. The Syllabus is still in use today&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;. For the 2016 Syllabus put out by USA Dance, see [http://documents.usadance.org/governance/rules-policies-and-bylaws/1bawchvcny/ this link].&lt;br /&gt;
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[[Ballroom Dance Competition|Read More about Ballroom Dance Competitions]]&lt;br /&gt;
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==Recent History==&lt;br /&gt;
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In the latter half of the 20th century, Ballroom dancing experienced a decline in popularity. This followed the overall trend of partner dancing, which has been in decline since the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The cause of this trend is believed by many to be the growing inaccessibility to the public of partner dances, which require some foreknowledge of steps and figures&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The initial decrease in popularity was most likely caused by dances like the twist, which appeared in the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The twist is not danced with a partner, and requires much less training than any Ballroom dance&amp;lt;ref&amp;gt;Twist (dance). (n.d.). Retrieved May 13, 2017, from https://en.wikipedia.org/wiki/Twist_(dance)&amp;lt;/ref&amp;gt;. In its most basic form, the twist is performed by simply swiveling the feet against the floor, twisting the body, and moving the arms. The twist is a loosely defined style, allowing for a large amount of improvisation. Even unskilled dancers could quickly master its essence. With such a simple dance available, interest in learning more complex ballroom dances faded&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Ballroom dance experienced a partial revival in the 1980s with the popularization of televised [[Ballroom Dance Competition|competitions]]&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. Popularity again increased with the 2004 television series ''Strictly Come Dancing''&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;, and again with the ongoing television series ''Dancing With The Stars''&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Today, although social Ballroom dance is still common, much of the style and culture of the sport is focused around the competitive arena, likely because of the influences of these shows&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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[[File: ProjectPicture.jpg|x320px|right|thumb| Additional Image]]&lt;br /&gt;
In order to gain more insight into the modern practice of and culture surrounding English Ballroom dance, I attended eighteen group dance lessons, six Ballroom socials, and received five hours of private instruction on the current style of [[Waltz|International Waltz]]. &lt;br /&gt;
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Through the group lessons and socials, I noticed several interesting contrasts between the International Ballroom style as practiced in London and the International Ballroom style I know to be practiced on the East Coast of the U.S. It should be noted that I attended all of my activities through a single dance academy, Inspiration 2 Dance, so I cannot prove that the differences I noticed were not isolated to this one school. However, because my primary instructor, Viktoriya Wilton, is an accomplished [[Ballroom Dance Competition|competition]] dancer, ranking 8th in the United Kingdom in [[Ballroom Dance Categorization|Latin]] dance&amp;lt;ref&amp;gt;Viktoriya Wilton. (n.d.). Retrieved May 16, 2017, from http://inspiration2dance.com/teacher/vicky/&amp;lt;/ref&amp;gt;, it is my belief that her teachings are an accurate reflection of the current state of Ballroom in England. &lt;br /&gt;
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The first difference I notice between Ballroom as practiced in London and Ballroom as practiced in the U.S. is the level of student formality. In the U.S., I've participated in lessons given to college students and lessons given to adults, and in both cases all dancers, with the exception of the instructors, wore casual sports attire. The style of dress worn to dance lessons in London seems to be much more formal, with button downs for the men, one or two of whom often wear a tie, and light dresses for the women. This style is several rungs below business casual, but is still many floors higher than the jeans, sweatpants, and t-shirts worn to lessons in the U.S. I feel that this is less a result of the International style of Ballroom than it is a direct product of London's good fashion sense. Nevertheless, formality, wherever the source, plays a role in dance. The atmosphere of lessons is changed by semi-formal attire, gaining a greater sense of confidence and professionalism. &lt;br /&gt;
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There are also some minor differences in the execution of certain steps. I think that this surprises me most; I'd previously through that steps were fully standardized across countries, appearing the same way in London as they do in Worcester. The dances might change, but the steps within dances? Apparently so. I've noticed the following differences:&lt;br /&gt;
* In International Jive, for a step called the &amp;quot;Stop and Go,&amp;quot; the [[Leader and Follower|leader and follower]] perform a series of underarm turns while changing places with each other. For the version of this step that I'm familiar with, the leader places his hand on the follower's back as she performs an underarm turn from left to right, signaling that she should stop and reverse direction. Here in London, this hand on the back is removed, replaced by a variation in the way the leader holds the follower's right hand in his left.&lt;br /&gt;
* In International Foxtrot, for a step called &amp;quot;Grapevine,&amp;quot; the leader and follower take a series of quick sideways steps, crossing their feet in front and behind as they do so. In America, the Grapevine takes on the following rhythm: Slow, Slow, Quick Quick, Slow, Quick Quick Quick Quick Quick Quick, Slow, Quick Quick. On the first two Slows (which last twice as long as Quicks), the leader steps diagonally forward and left, starting with his left foot. He then steps sideways and closes his feet on Quick Quick. The next Slow is taken backwards and to the left. The series of six Quicks allows the leader to repeatedly cross his right foot in front of and then behind his left foot while rotating his upper body and progressing to the left. The next Slow is taken diagonally forward and to the by the leader's right foot, after which he steps to the side and closes on the final Quick Quick. The version of this step in London is slightly different, acquiring the rhythm: Slow, Slow, Quick Quick Quick Quick Quick Quick Quick Quick, Slow, Slow, Quick Quick. The step is fundamentally the same, and works just about as well, but takes on a different execution style and character.&lt;br /&gt;
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==International Waltz==&lt;br /&gt;
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An explanation of the Waltz routine and a video of a performance.&lt;br /&gt;
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===Gallery===&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot;&amp;gt;&lt;br /&gt;
Image:Syllabus.jpg|''Caption 1''&lt;br /&gt;
Image:ProjectPicture.jpg|''Caption 2''&lt;br /&gt;
Image:Bigben.jpg|''Caption 3''&lt;br /&gt;
Image:Yourprofilepicture.jpg|''Caption 4''&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
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&lt;br /&gt;
=Conclusion=&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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Going forward, a similar project could focus on the history and present-day practice of International Jive. This dance is a direct descendant of Swing, which is, in turn, descended from African-American cultural dances. This lineage lends Jive a fascinating cultural history which should be more fully explored.&lt;br /&gt;
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=References=&lt;br /&gt;
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&amp;lt;references/&amp;gt;&lt;br /&gt;
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==A Note Regarding Online References==&lt;br /&gt;
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Due to the nature of this research project, many of the sources cited above are websites hosting non-peer-reviewed material. Although these sources would not traditionally be considered 'scholarly,' they are the best - and sometimes only - sources available for modern Ballroom dance information. Ballroom dance is a sadly neglected field of academic study, and few major works exist that study it comprehensively. Throughout this project and its linked pages, articles are considered to be quality sources when they are written by experts in the field of Ballroom dancing - i.e., Ballroom dancers. Frequently, websites published by Ballroom dancing schools are referenced. Information is also taken from the Imperial Society of Teachers of Dancing, an internationally recognized association of dance instructors. Similarly, BallroomGuides.com is taken as a quality source. BallroomGuides.com is a highly-regarded source of information within the Ballroom community, and is used frequently for tutorials on certain dance figures, or for information on proper frame and general technique. Other sources with similar reputations are also used.&lt;br /&gt;
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&lt;br /&gt;
=Category tags=&lt;br /&gt;
[[Category:Drama &amp;amp; Theater Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:2017]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=15046</id>
		<title>English Ballroom Dance</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=15046"/>
		<updated>2017-06-16T13:40:16Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=English Ballroom Dance=&lt;br /&gt;
by [[User:bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = English Ballroom Dance&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:Ballroom Final.jpg|x450px]]&lt;br /&gt;
|caption = Senior (Over 35) Ballroom Championship Waltz Final, 2017 Blackpool Dance Festival &lt;br /&gt;
|label1 = Photo Credit:&lt;br /&gt;
|data1 = Benjamin Secino&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores modern English Ballroom Dance styles, techniques, and histories. Specifically, the objective of this milestone is to provide a historical background and modern context for International Waltz, to experience this and other International styles through classes, and to generate a video demonstration of a modern International Waltz routine. &lt;br /&gt;
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Prior to embarking on this milestone, Benjamin Secino took over one hundred hours of Ballroom classes at Worcester Polytechnic Institute, learning International Waltz, Foxtrot, Quickstep, American Waltz, Foxtrot, International Cha Cha, Rumba, Jive, Mambo, Bolero, Samba, American Cha Cha, Rumba, East Coast Swing, West Coast Swing, and Lindy Hop. Benjamin has competed in four collegiate Ballroom competitions, winning five ribbons. Benjamin is also the Treasurer of the WPI Ballroom Dance Team.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This project outlines the history of English Ballroom Dance by following the evolution of the Waltz from the early 1800s to the present day. Studying the history of dance gives us a unique perspective on the ways in which cultures have shifted over time. Studies of social dancing also show how major historical events, such as the First and Second World Wars, shaped the ways in which people socialize and interact. Several histories of dance already exist, but this project differentiates itself by generating a sphere of knowledge that allows readers to come to the topic of Ballroom Dance with no prior information, leaving with a broad understanding of the essence of this social sport.&lt;br /&gt;
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On a personal note, I came to this project without ever having created a comprehensive guide to a topic that is anything similar to what I've attempted here. The experience of filling out the branches of information surrounding the central trunk of English Ballroom Dance and the Waltz has been refreshing and informative.&lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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Starting in the Middle Ages, Ballroom Dance evolved in Europe as a series of court dances. Although these dances were highly formal in nature, and were most often performed facing the throne, they owed many of their steps to folk dances&amp;lt;ref&amp;gt; Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Indeed, besides location and atmosphere, very little distinction existed between court and folk dancing&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. In both cases, lines of dancers moved around the floor in squares or circles, joining together and moving apart as a group&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. One reason behind this style of movement was the constraint put upon dancers by the rooms they occupied. In the Middle Ages, it was common for rooms to have a central hearth, completely blocking that section of the floor&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. This forced dancers to move in lines around the periphery of the floor, or to dance in compact arrangements, such as in a tight square. Even when chimneys and hearths began to move to the sides of dance floors, the [[Contradance|contra dance]] style remained dominant&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Within the overarching [[Contradance|contra dance]] style, new variations were constantly being introduced&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Each of these dances needed to be learned and memorized before they could be performed on the dance floor. Learning these dances required either a dedicated instructor or the study of a dance manuel. One of the earliest dance manuels was written by John Playford in 1651, and featured instructions and music for one hundred fifty dances. Many of these dances were created to commemorate special occasions, such as a royal wedding or a military victory, and were given names such as &amp;quot;Flowers of Edinburgh&amp;quot; or &amp;quot;The Downfall of Paris&amp;quot;&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. For the next several hundred years, the only major developments in social dancing were these ever-changing variations, with introductions of new variations occurring each season. But while these variations allowed for social dance to take on different characteristics and flavors, they stopped short of delivering anything fundamentally new. This revolution would have to wait until 1812, the year that [[Waltz]] entered into the repertoire of English Ballroom dance&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the [[Waltz]] in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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[[Contradance|Read More about Contra Dance]]&lt;br /&gt;
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==Waltz: Dancing to a New Tune==&lt;br /&gt;
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[[Waltz]] differed from all previous English ballroom dances in several fundamental ways. Waltz introduced body contact, a sustained close hold, and a great deal of rapid spinning, all of which came as a shock to English culture&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Waltz first entered England in 1812 through an elite dance club in [[London]] called Almack's Assembly Rooms&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. At the time, Almack's served as a &amp;quot;marriage market&amp;quot; for debutantes, a place where aspiring young men and women could search for a socially-advantageous match&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. The dance quickly gained popularity in this atmosphere, while also garnering a less-than-savory reputation. Lord Byron was among the early skeptics, releasing a poem in 1813 titled, &amp;quot;Waltz: An Apostrophic Hymn,&amp;quot; an excerpt of which appears below&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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''Waltz—Waltz—alone both legs and arms demands,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Liberal of feet—and lavish of her hands;''&amp;lt;br&amp;gt;&lt;br /&gt;
''Hands which may freely range in public sight,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Where ne’er before—but—pray ‘put out the light.’''&amp;lt;br&amp;gt;&lt;br /&gt;
''Methinks the glare of yonder chandelier''&amp;lt;br&amp;gt;&lt;br /&gt;
''Shines much too far—or I am much too near;''&amp;lt;br&amp;gt;&lt;br /&gt;
''And true, though strange—Waltz whispers this remark;''&amp;lt;br&amp;gt;&lt;br /&gt;
'' 'My slippery steps are safest in the dark!' ''&amp;lt;ref&amp;gt;Hornem, H., Esq. (1821). Waltz: An Apostrophic Hymn. W. Clark.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Unphased by this critique, the popularity of Waltz quickly spread through the city and even gained a foothold with the Royal Family. Waltz was included in the 1816 royal ball, the Regent's Fête&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. In reaction to its appearance at the ball, the London Times published an editorial decrying the &amp;quot;voluptuous&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&amp;quot; dance, stating:&lt;br /&gt;
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''So long as this obscene display was confined to prostitutes and adulteresses, we did not think it deserving of notice; but now that it is attempted to be forced on the respectable classes of society by the evil example of their superiors, we feel it a duty to warn every parent against exposing his daughter to so foul a contagion.''&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Despite these strong words (or perhaps because of them), Waltz became one of the favorite dances of the working and middle classes, who would practice at public dance halls&amp;lt;ref&amp;gt; Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;. Such outcry also failed to stop the diffusion of Waltz through the highest ranks of English society. It is reported that Queen Victoria herself was an admirer of the dance, and received extensive private lessons. To her regret, though, Queen Victoria could seldom practice the Waltz in public because it was considered &amp;quot;undignified for the Sovereign to dance in the arms of a subject&amp;lt;ref&amp;gt;Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Waltz continued to grow in popularity through the late 19th and early 20th centuries, gaining in both legitimacy and formality&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Waltz had become the primary social dance in England by the mid-19th century, and retained this honor until World War I&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. It wasn't until the introduction of dances even more salacious than the Waltz in the 1910s that its popularity began to wane&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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[[Waltz|Read More about the Waltz]]&lt;br /&gt;
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==American Influence on English Ballroom Dance==&lt;br /&gt;
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Starting in the early 20th century, America began to have a significant impact on the popular dance styles in England and Europe&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The first challenger to [[Waltz|Waltz's]] dominance came just before the start of World War I. Foxtrot &amp;quot;crept in, like a cat, from America&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;&amp;quot; when exhibition dancers [[Vernon and Irene Castle]] gave a well-recieved original performance&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Foxtrot became more popular than the Waltz during World War I, and remained a crowd favorite for many years after&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Rag music and jazz, also popularized by the Castles, first arrived in England from America in 1911, and new dances based on these rhythms were quick to follow&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Before this period, popular English dances had almost exclusively come from France. With Ragtime, dances were suddenly coming from New York&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. These dances were far less restricted than anything seen previously, appealing to the younger generation. Many of these were the Animal Dances, a category that included the Grizzly Bear, Foxtrot, the Duck Waddle, the Bunny Hug, and the Turkey Trot&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Dances in this category were performed by couples walking, trotting, or swaying around the dancefloor in imitation of a certain animal&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The majority of these dances were short-lived crazes, but they did influence later dances like the Quickstep&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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During this period, Ballroom was democratized. The Animal Dances and their descendants were highly syncopated to the beat of the music and could be easily learned by the public at large&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 13, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. This allowed ballroom to expand in popularity. &lt;br /&gt;
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[[Vernon and Irene Castle|Read More about Vernon and Irene Castle]]&lt;br /&gt;
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==Competitions and Standardization==&lt;br /&gt;
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Starting in the early 1920s, dance clubs in [[London]] began to hold [[Ballroom Dance Competition|Ballroom Dance Competitions]]. These early competitions tended to each showcase a single style of dance, such as the tango, [[Waltz]], or foxtrot. As the popularity of competitions increased, larger competitions were organized. The first competition featuring multiple styles was held in March of 1922&amp;lt;ref&amp;gt;Powers, R. (n.d.). The Evolution of English Ballroom Dance Style. Retrieved May 13, 2017, from http://socialdance.stanford.edu/syllabi/English_ballroom_style.htm&amp;lt;/ref&amp;gt;. A decade and a half later in 1936, the first World Championship took place in Bad Nauheim, Germany, bringing together competitors from fifteen nations and three continents&amp;lt;ref&amp;gt;About DanceSport. (n.d.). Retrieved May 13, 2017, from https://www.worlddancesport.org/About&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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As the popularity of competitive Ballroom grew, so did the standardization of the different styles. In the 1920s, the [[Imperial Society of Teachers of Dancing]] formed a Ballroom branch focused on creating standards for each of the styles&amp;lt;ref&amp;gt;History of Ballroom Dancing. (2017, April 28). Retrieved May 13, 2017, from http://ballroomdanceronline.com/history-of-ballroom-dancing.html&amp;lt;/ref&amp;gt;. These standards made it easier for judges to rank competitors on the dance floor. A major component of this standardization was the development of the Syllabus, an internationally-recognized document that contained the legal moves for each dance. The Syllabus is still in use today&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;. For the 2016 Syllabus put out by USA Dance, see [http://documents.usadance.org/governance/rules-policies-and-bylaws/1bawchvcny/ this link].&lt;br /&gt;
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[[Ballroom Dance Competition|Read More about Ballroom Dance Competitions]]&lt;br /&gt;
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==Recent History==&lt;br /&gt;
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In the latter half of the 20th century, Ballroom dancing experienced a decline in popularity. This followed the overall trend of partner dancing, which has been in decline since the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The cause of this trend is believed by many to be the growing inaccessibility to the public of partner dances, which require some foreknowledge of steps and figures&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The initial decrease in popularity was most likely caused by dances like the twist, which appeared in the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The twist is not danced with a partner, and requires much less training than any Ballroom dance&amp;lt;ref&amp;gt;Twist (dance). (n.d.). Retrieved May 13, 2017, from https://en.wikipedia.org/wiki/Twist_(dance)&amp;lt;/ref&amp;gt;. In its most basic form, the twist is performed by simply swiveling the feet against the floor, twisting the body, and moving the arms. The twist is a loosely defined style, allowing for a large amount of improvisation. Even unskilled dancers could quickly master its essence. With such a simple dance available, interest in learning more complex ballroom dances faded&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Ballroom dance experienced a partial revival in the 1980s with the popularization of televised [[Ballroom Dance Competition|competitions]]&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. Popularity again increased with the 2004 television series ''Strictly Come Dancing''&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;, and again with the ongoing television series ''Dancing With The Stars''&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Today, although social Ballroom dance is still common, much of the style and culture of the sport is focused around the competitive arena, likely because of the influences of these shows&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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[[File: ProjectPicture.jpg|x320px|right|thumb| Additional Image]]&lt;br /&gt;
In order to gain more insight into the modern practice of and culture surrounding English Ballroom dance, I attended eighteen group dance lessons, six Ballroom socials, and received five hours of private instruction on the current style of [[Waltz|International Waltz]]. &lt;br /&gt;
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Through the group lessons and socials, I noticed several interesting contrasts between the International Ballroom style as practiced in London and the International Ballroom style I know to be practiced on the East Coast of the U.S. It should be noted that I attended all of my activities through a single dance academy, Inspiration 2 Dance, so I cannot prove that the differences I noticed were not isolated to this one school. However, because my primary instructor, Viktoriya Wilton, is an accomplished [[Ballroom Dance Competition|competition]] dancer, ranking 8th in the United Kingdom in [[Ballroom Dance Categorization|Latin]] dance&amp;lt;ref&amp;gt;Viktoriya Wilton. (n.d.). Retrieved May 16, 2017, from http://inspiration2dance.com/teacher/vicky/&amp;lt;/ref&amp;gt;, it is my belief that her teachings are an accurate reflection of the current state of Ballroom in England. &lt;br /&gt;
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The first difference I notice between Ballroom as practiced in London and Ballroom as practiced in the U.S. is the level of student formality. In the U.S., I've participated in lessons given to college students and lessons given to adults, and in both cases all dancers, with the exception of the instructors, wore casual sports attire. The style of dress worn to dance lessons in London seems to be much more formal, with button downs for the men, one or two of whom often wear a tie, and light dresses for the women. This style is several rungs below business casual, but is still many floors higher than the jeans, sweatpants, and t-shirts worn to lessons in the U.S. I feel that this is less a result of the International style of Ballroom than it is a direct product of London's good fashion sense. Nevertheless, formality, wherever the source, plays a role in dance. The atmosphere of lessons is changed by semi-formal attire, gaining a greater sense of confidence and professionalism. &lt;br /&gt;
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There are also some minor differences in the execution of certain steps. I think that this surprises me most; I'd previously through that steps were fully standardized across countries, appearing the same way in London as they do in Worcester. The dances might change, but the steps within dances? Apparently so. I've noticed the following differences:&lt;br /&gt;
* In International Jive, for a step called the &amp;quot;Stop and Go,&amp;quot; the [[Leader and Follower|leader and follower]] perform a series of underarm turns while changing places with each other. For the version of this step that I'm familiar with, the leader places his hand on the follower's back as she performs an underarm turn from left to right, signaling that she should stop and reverse direction. Here in London, this hand on the back is removed, replaced by a variation in the way the leader holds the follower's right hand in his left.&lt;br /&gt;
* In International Foxtrot, for a step called &amp;quot;Grapevine,&amp;quot; the leader and follower take a series of quick sideways steps, crossing their feet in front and behind as they do so. In America, the Grapevine takes on the following rhythm: Slow, Slow, Quick Quick, Slow, Quick Quick Quick Quick Quick Quick, Slow, Quick Quick. On the first two Slows (which last twice as long as Quicks), the leader steps diagonally forward and left, starting with his left foot. He then steps sideways and closes his feet on Quick Quick. The next Slow is taken backwards and to the left. The series of six Quicks allows the leader to repeatedly cross his right foot in front of and then behind his left foot while rotating his upper body and progressing to the left. The next Slow is taken diagonally forward and to the by the leader's right foot, after which he steps to the side and closes on the final Quick Quick. The version of this step in London is slightly different, acquiring the rhythm: Slow, Slow, Quick Quick Quick Quick Quick Quick Quick Quick, Slow, Slow, Quick Quick. The step is fundamentally the same, and works just about as well, but takes on a different execution style and character.&lt;br /&gt;
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==International Waltz==&lt;br /&gt;
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An explanation of the Waltz routine and a video of a performance.&lt;br /&gt;
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===Gallery===&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot;&amp;gt;&lt;br /&gt;
Image:Syllabus.jpg|''Caption 1''&lt;br /&gt;
Image:ProjectPicture.jpg|''Caption 2''&lt;br /&gt;
Image:Bigben.jpg|''Caption 3''&lt;br /&gt;
Image:Yourprofilepicture.jpg|''Caption 4''&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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Going forward, a similar project could focus on the history and present-day practice of International Jive. This dance is a direct descendant of Swing, which is, in turn, descended from African-American cultural dances. This lineage lends Jive a fascinating cultural history which should be more fully explored.&lt;br /&gt;
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=References=&lt;br /&gt;
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==A Note Regarding Online References==&lt;br /&gt;
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Due to the nature of this research project, many of the sources cited above are websites hosting non-peer-reviewed material. Although these sources would not traditionally be considered 'scholarly,' they are the best and only sources available for modern Ballroom dance information. As an example, the website of the Imperial Society of Teachers of Dancing is referenced. The ISTD is an internationally recognized organization, &lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Drama &amp;amp; Theater Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:2017]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15042</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15042"/>
		<updated>2017-06-16T13:28:04Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
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This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
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This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
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''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
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==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
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''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
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Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;br&amp;gt;Online news article. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;br&amp;gt;Online article from CNN. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four: The Man and the Book, A Conference at the Library of Congress April 30 and May 1, 1984. (1985). Washington DC: Library of Congress. Retrieved June 16, 2017, from https://babel.hathitrust.org/cgi/pt?id=uc1.32106012686827;view=1up;seq=5.&amp;lt;br&amp;gt;&lt;br /&gt;
Authored and Published by the Library of Congress, Presented under the auspices of the Gertrude Clarke Whittall Poetry and Literature Fund&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/Koman, R. (2007, June 18). Orwell Denied: Bill to Stop Employers From Sticking RFIDs Under Workers' Skin. ZDNet. Retrieved June 16, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&lt;br /&gt;
&amp;lt;br&amp;gt;Online article. Page numbers unavailable.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Orwell and the Persistence of Newspeak==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/. &amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor. Retrieved June 16, 2017, from http://www.csmonitor.com/1984/0608/060853.html&amp;lt;br&amp;gt;&lt;br /&gt;
News article found online. Page numbers unavailable..&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;Kelly, M. (2015, September 5). It's Way Past 1984 But Lazy Habits Mean George Orwell's Newspeak Is Now Definitely Trending. The Australian. Retrieved June 16, 2017, from http://ic.galegroup.com/ic/ovic/NewsDetailsPage/NewsDetailsWindow?disableHighlighting=&amp;amp;displayGroupName=News&amp;amp;docIndex=&amp;amp;source=DirectLinking&amp;amp;prodId=&amp;amp;mode=view&amp;amp;jsid=6dd90701104ed78cda4c0e175afc4ddd&amp;amp;limiter=&amp;amp;display-query=&amp;amp;contentModules=&amp;amp;action=e&amp;amp;sortBy=&amp;amp;windowstate=normal&amp;amp;currPage=&amp;amp;dviSelectedPage=&amp;amp;scanId=&amp;amp;query=&amp;amp;search_within_results=&amp;amp;p=OVIC%3AGIC&amp;amp;catId=&amp;amp;u=mlin_c_worpoly&amp;amp;displayGroups=&amp;amp;documentId=GALE%7CA427701201&amp;amp;activityType=BasicSearch&amp;amp;failOverType=&amp;amp;commentary=&amp;lt;br&amp;gt;&lt;br /&gt;
News article accessed online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;Hughes, D. &amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online. 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;Hughes, D. &amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online. 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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&amp;lt;references/&amp;gt;&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15041</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15041"/>
		<updated>2017-06-16T13:27:17Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
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This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
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''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
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==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
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''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
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Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
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The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;br&amp;gt;Online news article. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;br&amp;gt;Online article from CNN. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four: The Man and the Book, A Conference at the Library of Congress April 30 and May 1, 1984. (1985). Washington DC: Library of Congress. Retrieved June 16, 2017, from https://babel.hathitrust.org/cgi/pt?id=uc1.32106012686827;view=1up;seq=5.&amp;lt;br&amp;gt;&lt;br /&gt;
Authored and Published by the Library of Congress, Presented under the auspices of the Gertrude Clarke Whittall Poetry and Literature Fund&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
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''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
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This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
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The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
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''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
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''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
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''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/Koman, R. (2007, June 18). Orwell Denied: Bill to Stop Employers From Sticking RFIDs Under Workers' Skin. ZDNet. Retrieved June 16, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&lt;br /&gt;
&amp;lt;br&amp;gt;Online article. Page numbers unavailable.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
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==Orwell and the Persistence of Newspeak==&lt;br /&gt;
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Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
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''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/. &amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor. Retrieved June 16, 2017, from http://www.csmonitor.com/1984/0608/060853.html&amp;lt;br&amp;gt;&lt;br /&gt;
News article found online. Page numbers unavailable..&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;Kelly, M. (2015, September 5). It's Way Past 1984 But Lazy Habits Mean George Orwell's Newspeak Is Now Definitely Trending. The Australian. Retrieved June 16, 2017, from http://ic.galegroup.com/ic/ovic/NewsDetailsPage/NewsDetailsWindow?disableHighlighting=&amp;amp;displayGroupName=News&amp;amp;docIndex=&amp;amp;source=DirectLinking&amp;amp;prodId=&amp;amp;mode=view&amp;amp;jsid=6dd90701104ed78cda4c0e175afc4ddd&amp;amp;limiter=&amp;amp;display-query=&amp;amp;contentModules=&amp;amp;action=e&amp;amp;sortBy=&amp;amp;windowstate=normal&amp;amp;currPage=&amp;amp;dviSelectedPage=&amp;amp;scanId=&amp;amp;query=&amp;amp;search_within_results=&amp;amp;p=OVIC%3AGIC&amp;amp;catId=&amp;amp;u=mlin_c_worpoly&amp;amp;displayGroups=&amp;amp;documentId=GALE%7CA427701201&amp;amp;activityType=BasicSearch&amp;amp;failOverType=&amp;amp;commentary=&amp;lt;br&amp;gt;&lt;br /&gt;
News article accessed online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
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''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Hughes, D. Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online. 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;Hughes, D. Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online. 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=References=&lt;br /&gt;
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&amp;lt;references/&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15038</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15038"/>
		<updated>2017-06-16T13:07:45Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
__TOC__&lt;br /&gt;
&lt;br /&gt;
=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 1: Background=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;br&amp;gt;Online news article. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;br&amp;gt;Online article from CNN. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four: The Man and the Book, A Conference at the Library of Congress April 30 and May 1, 1984. (1985). Washington DC: Library of Congress. Retrieved June 16, 2017, from https://babel.hathitrust.org/cgi/pt?id=uc1.32106012686827;view=1up;seq=5.&amp;lt;br&amp;gt;&lt;br /&gt;
Authored and Published by the Library of Congress, Presented under the auspices of the Gertrude Clarke Whittall Poetry and Literature Fund&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/Koman, R. (2007, June 18). Orwell Denied: Bill to Stop Employers From Sticking RFIDs Under Workers' Skin. ZDNet. Retrieved June 16, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&lt;br /&gt;
&amp;lt;br&amp;gt;Online article. Page numbers unavailable.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Orwell and the Persistence of Newspeak==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/. &amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor. Retrieved June 16, 2017, from http://www.csmonitor.com/1984/0608/060853.html&amp;lt;br&amp;gt;&lt;br /&gt;
News article found online. Page numbers unavailable..&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;Kelly, M. (2015, September 5). It's Way Past 1984 But Lazy Habits Mean George Orwell's Newspeak Is Now Definitely Trending. The Australian. Retrieved June 16, 2017, from http://ic.galegroup.com/ic/ovic/NewsDetailsPage/NewsDetailsWindow?disableHighlighting=&amp;amp;displayGroupName=News&amp;amp;docIndex=&amp;amp;source=DirectLinking&amp;amp;prodId=&amp;amp;mode=view&amp;amp;jsid=6dd90701104ed78cda4c0e175afc4ddd&amp;amp;limiter=&amp;amp;display-query=&amp;amp;contentModules=&amp;amp;action=e&amp;amp;sortBy=&amp;amp;windowstate=normal&amp;amp;currPage=&amp;amp;dviSelectedPage=&amp;amp;scanId=&amp;amp;query=&amp;amp;search_within_results=&amp;amp;p=OVIC%3AGIC&amp;amp;catId=&amp;amp;u=mlin_c_worpoly&amp;amp;displayGroups=&amp;amp;documentId=GALE%7CA427701201&amp;amp;activityType=BasicSearch&amp;amp;failOverType=&amp;amp;commentary=&amp;lt;br&amp;gt;&lt;br /&gt;
News article accessed online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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&amp;lt;references/&amp;gt;&lt;br /&gt;
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&lt;br /&gt;
=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15037</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15037"/>
		<updated>2017-06-16T13:03:27Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
&lt;br /&gt;
=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 1: Background=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;br&amp;gt;Online news article. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;br&amp;gt;Online article from CNN. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four: The Man and the Book, A Conference at the Library of Congress April 30 and May 1, 1984. (1985). Washington DC: Library of Congress. Retrieved June 16, 2017, from https://babel.hathitrust.org/cgi/pt?id=uc1.32106012686827;view=1up;seq=5.&amp;lt;br&amp;gt;&lt;br /&gt;
Authored and Published by the Library of Congress, Presented under the auspices of the Gertrude Clarke Whittall Poetry and Literature Fund&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/Koman, R. (2007, June 18). Orwell Denied: Bill to Stop Employers From Sticking RFIDs Under Workers' Skin. ZDNet. Retrieved June 16, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&lt;br /&gt;
&amp;lt;br&amp;gt;Online article. Page numbers unavailable.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Orwell and the Persistence of Newspeak==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/. &amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor. Retrieved June 16, 2017, from http://www.csmonitor.com/1984/0608/060853.html&amp;lt;br&amp;gt;&lt;br /&gt;
News article found online. Page numbers unavailable..&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=References=&lt;br /&gt;
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&amp;lt;references/&amp;gt;&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15035</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15035"/>
		<updated>2017-06-16T12:55:43Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
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This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
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This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
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''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
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==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
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''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
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Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
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The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;br&amp;gt;Online news article. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;br&amp;gt;Online article from CNN. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four: The Man and the Book, A Conference at the Library of Congress April 30 and May 1, 1984. (1985). Washington DC: Library of Congress. Retrieved June 16, 2017, from https://babel.hathitrust.org/cgi/pt?id=uc1.32106012686827;view=1up;seq=5.&amp;lt;br&amp;gt;&lt;br /&gt;
Authored and Published by the Library of Congress, Presented under the auspices of the Gertrude Clarke Whittall Poetry and Literature Fund&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
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''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
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This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
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The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
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''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
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''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
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''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/Koman, R. (2007, June 18). Orwell Denied: Bill to Stop Employers From Sticking RFIDs Under Workers' Skin. ZDNet. Retrieved June 16, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&lt;br /&gt;
&amp;lt;br&amp;gt;Online article. Page numbers unavailable.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
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==Orwell and the Persistence of Newspeak==&lt;br /&gt;
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Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
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''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/. &amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor.&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
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''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (2014). Politics and the English Language. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide. Page numbers unavailable.&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=References=&lt;br /&gt;
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&amp;lt;references/&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15031</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15031"/>
		<updated>2017-06-16T12:52:00Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
&lt;br /&gt;
=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 1: Background=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;br&amp;gt;Online news article. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;br&amp;gt;Online article from CNN. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four: The Man and the Book, A Conference at the Library of Congress April 30 and May 1, 1984. (1985). Washington DC: Library of Congress. Retrieved June 16, 2017, from https://babel.hathitrust.org/cgi/pt?id=uc1.32106012686827;view=1up;seq=5.&amp;lt;br&amp;gt;&lt;br /&gt;
Authored and Published by the Library of Congress, Presented under the auspices of the Gertrude Clarke Whittall Poetry and Literature Fund&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/Koman, R. (2007, June 18). Orwell Denied: Bill to Stop Employers From Sticking RFIDs Under Workers' Skin. ZDNet. Retrieved June 16, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&lt;br /&gt;
&amp;lt;br&amp;gt;Online article. Page numbers unavailable.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Orwell and the Persistence of Newspeak==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor.&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. South Australia: The University of Adelaide Library. Retrieved June 16, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html.&amp;lt;br&amp;gt;&lt;br /&gt;
A republishing in e-book form by The University of Adelaide.&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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&amp;lt;references/&amp;gt;&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15023</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15023"/>
		<updated>2017-06-16T12:46:09Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 1: Background=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;br&amp;gt;Online news article. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;br&amp;gt;Online article from CNN. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four: The Man and the Book, A Conference at the Library of Congress April 30 and May 1, 1984. (1985). Washington DC: Library of Congress. Retrieved June 16, 2017, from https://babel.hathitrust.org/cgi/pt?id=uc1.32106012686827;view=1up;seq=5.&amp;lt;br&amp;gt;&lt;br /&gt;
Authored and Published by the Library of Congress, Presented under the auspices of the Gertrude Clarke Whittall Poetry and Literature Fund&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/Koman, R. (2007, June 18). Orwell Denied: Bill to Stop Employers From Sticking RFIDs Under Workers' Skin. ZDNet. Retrieved June 16, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&lt;br /&gt;
&amp;lt;br&amp;gt;Online article. Page numbers unavailable.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Orwell and the Persistence of Newspeak==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor.&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
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&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
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(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
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Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15021</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15021"/>
		<updated>2017-06-16T12:41:23Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
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This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
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This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
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''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
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In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
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==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
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''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
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Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
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The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;br&amp;gt;Online news article. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;br&amp;gt;Online article from CNN. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four: The Man and the Book, A Conference at the Library of Congress April 30 and May 1, 1984. (1985). Washington DC: Library of Congress. Retrieved June 16, 2017, from https://babel.hathitrust.org/cgi/pt?id=uc1.32106012686827;view=1up;seq=5.&amp;lt;br&amp;gt;&lt;br /&gt;
Authored and Published by the Library of Congress, Presented under the auspices of the Gertrude Clarke Whittall Poetry and Literature Fund&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
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''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
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This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
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The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
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''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
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Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
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''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
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''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
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==Orwell and the Persistence of Newspeak==&lt;br /&gt;
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Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
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''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor.&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
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''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
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The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=References=&lt;br /&gt;
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&amp;lt;references/&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15016</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15016"/>
		<updated>2017-06-16T12:35:48Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
&lt;br /&gt;
=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 1: Background=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;br&amp;gt;Online news article. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;br&amp;gt;Online article from CNN. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four. (1985). Washington: Library of Congress.&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our Orwell, Right or Left. Newcastle, UK: Cambridge Scholars Publishing. Retrieved June 16, 2017, from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Orwell and the Persistence of Newspeak==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor.&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
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&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
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Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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&amp;lt;references/&amp;gt;&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15014</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15014"/>
		<updated>2017-06-16T12:30:34Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
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&lt;br /&gt;
=Introduction=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
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&lt;br /&gt;
=Section 1: Background=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
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&lt;br /&gt;
==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
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Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;br&amp;gt;Online news article. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;br&amp;gt;Online article from CNN. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four. (1985). Washington: Library of Congress.&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J.. Our Orwell, Right or Left, Cambridge Scholars Publishing, 2008. ProQuest Ebook Central, http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155.&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Orwell and the Persistence of Newspeak==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor.&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
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(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
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In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
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Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
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Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15013</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15013"/>
		<updated>2017-06-16T12:28:00Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
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&lt;br /&gt;
=Introduction=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
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&lt;br /&gt;
=Section 1: Background=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
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''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
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==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
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''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
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Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;br&amp;gt;Online news article. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four. (1985). Washington: Library of Congress.&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J.. Our Orwell, Right or Left, Cambridge Scholars Publishing, 2008. ProQuest Ebook Central, http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155.&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
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''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
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This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
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The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
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''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
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''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
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''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
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==Orwell and the Persistence of Newspeak==&lt;br /&gt;
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Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
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''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor.&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
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''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
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The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
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Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
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(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
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In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
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Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
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Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15010</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15010"/>
		<updated>2017-06-16T12:25:14Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
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=Introduction=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;br&amp;gt;Newspaper article retrieved online. Page numbers unavailable.&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four. (1985). Washington: Library of Congress.&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J.. Our Orwell, Right or Left, Cambridge Scholars Publishing, 2008. ProQuest Ebook Central, http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155.&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
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==Orwell and the Persistence of Newspeak==&lt;br /&gt;
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Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor.&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
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&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
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Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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&amp;lt;references/&amp;gt;&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15003</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15003"/>
		<updated>2017-06-16T12:21:02Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 1: Background=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four. (1985). Washington: Library of Congress.&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J.. Our Orwell, Right or Left, Cambridge Scholars Publishing, 2008. ProQuest Ebook Central, http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155.&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565paramdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
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==Orwell and the Persistence of Newspeak==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor.&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
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(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
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Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
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Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15002</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15002"/>
		<updated>2017-06-16T12:19:19Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
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This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
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==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
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''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
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Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four. (1985). Washington: Library of Congress.&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J.. Our Orwell, Right or Left, Cambridge Scholars Publishing, 2008. ProQuest Ebook Central, http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155.&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every intellectual's big brother. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=3443254&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
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==Orwell and the Persistence of Newspeak==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor.&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
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&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
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The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
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(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
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In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
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Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
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Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15001</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15001"/>
		<updated>2017-06-16T12:18:35Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
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This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
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This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
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''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
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==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
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''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
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Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
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The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four. (1985). Washington: Library of Congress.&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J.. Our Orwell, Right or Left, Cambridge Scholars Publishing, 2008. ProQuest Ebook Central, http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155.&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
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''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every intellectual's big brother. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=3443254&amp;lt;/ref&amp;gt;&lt;br /&gt;
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This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every intellectual's big brother. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=3443254&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
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The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
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''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
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''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
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''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
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==Orwell and the Persistence of Newspeak==&lt;br /&gt;
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Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
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''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor.&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
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''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
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The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
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Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
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(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
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In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
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Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
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Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15000</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=15000"/>
		<updated>2017-06-16T12:17:58Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
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This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
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This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
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''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every Intellectual's Big Brother. Austin, Texas: University of Texas Press. Retrieved June 16, 2017, from http://au4sb9ax7m.search.serialssolutions.com/?ctx_ver=Z39.88-2004&amp;amp;ctx_enc=info%3Aofi%2Fenc%3AUTF-8&amp;amp;rfr_id=info%3Asid%2Fsummon.serialssolutions.com&amp;amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;amp;rft.genre=book&amp;amp;rft.title=Every intellectual%27s big brother%3A George Orwell%27s literary siblings&amp;amp;rft.au=Rodden%2C John&amp;amp;rft.date=2006-01-01&amp;amp;rft.isbn=9780292713086&amp;amp;rft.externalDocID=R03936565mdict=en-US&lt;br /&gt;
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In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
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==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
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''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
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Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every intellectual's big brother. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=3443254&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four. (1985). Washington: Library of Congress.&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J.. Our Orwell, Right or Left, Cambridge Scholars Publishing, 2008. ProQuest Ebook Central, http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155.&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
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''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every intellectual's big brother. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=3443254&amp;lt;/ref&amp;gt;&lt;br /&gt;
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This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every intellectual's big brother. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=3443254&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
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The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
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''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
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''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
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''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
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==Orwell and the Persistence of Newspeak==&lt;br /&gt;
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Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
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''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor.&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
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''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
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The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
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Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
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(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
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In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
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Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
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Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=14998</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
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		<updated>2017-06-16T12:13:13Z</updated>

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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
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This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
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This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
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''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every intellectual's big brother. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=3443254&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
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==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
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''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
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Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every intellectual's big brother. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=3443254&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four. (1985). Washington: Library of Congress.&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J.. Our Orwell, Right or Left, Cambridge Scholars Publishing, 2008. ProQuest Ebook Central, http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155.&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
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''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every intellectual's big brother. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=3443254&amp;lt;/ref&amp;gt;&lt;br /&gt;
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This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every intellectual's big brother. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=3443254&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
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The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
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''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
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''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
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''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
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==Orwell and the Persistence of Newspeak==&lt;br /&gt;
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Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
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''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor.&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
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''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
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The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
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Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
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(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
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In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
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Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
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Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=14997</id>
		<title>The Modern Impacts of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Modern_Impacts_of_George_Orwell%27s_1984&amp;diff=14997"/>
		<updated>2017-06-16T12:12:22Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Modern Impacts of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = The Modern Impacts of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George-orwell-BBC.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = BBC [Public domain], via Wikimedia Commons&lt;br /&gt;
}}&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone analyzes the place given to George Orwell's novel Nineteen Eighty-Four in the world today, focusing on how it appears in political discourse, and how Orwell's thoughts have entered into and been changed by modern culture.&lt;br /&gt;
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This milestone follows up on unanswered questions presented in milestone two, which looked into the historical events that inspired George Orwell to write his most famous novel. &lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This milestone looks at the ways in which George Orwell and his most famous novel, Nineteen Eighty-Four, have been interpreted and used in modern times. Specifically, this milestone details the appearance of Orwell and his thoughts in modern-day political discourse, and how a more exact example of Orwell's philosophy, Newspeak, is portrayed and alluded to. This subject is especially relevant today, when sales of Nineteen Eighty-Four have spiked back to the top of Amazon's bestsellers list and talk is circulating of increased political manipulation and the rise of totalitarian tactics in the U.S. and abroad.&lt;br /&gt;
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This project is an extension of the previous milestone, which explored the ways in which historical events from George Orwell's life inspired him to write his seminal novel. &lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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When researching George Orwell, it is almost impossible to avoid the phrase &amp;quot;afterlife&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&amp;lt;br&amp;gt;&lt;br /&gt;
Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;.&amp;quot; Since his death in 1950, Orwell has been invoked countless times as a &amp;quot;prophet&amp;lt;ref&amp;gt;Sahoo, B. K. (2016, June). George Orwell in our time. Language In India, 16(6), 145+. Retrieved from http://libraries.state.ma.us/login?gwurl=http://go.galegroup.com/ps/i.dop=AONE&amp;amp;sw=w&amp;amp;u=mlin_c_worpoly&amp;amp;v=2.1&amp;amp;it=r&amp;amp;id=GALE%7CA459894907&amp;amp;sid=summon&amp;amp;asid=201f8d92b25c3095272c1958f20cacf2&amp;lt;/ref&amp;gt;,&amp;quot; given authority over everything from politics to the English language&amp;lt;ref&amp;gt;Sahoo, B. K. (2016). George Orwell In Our Time. Language in India, 16(6), 145. Retrieved June 16, 2017, from http://go.galegroup.com/ps/i.do?p=AONE&amp;amp;u=mlin_c_worpoly&amp;amp;id=GALE%7CA459894907&amp;amp;v=2.1&amp;amp;it=r&amp;amp;sid=summon&amp;amp;ugroup=outside&amp;amp;authCount=1&lt;br /&gt;
&amp;lt;br&amp;gt;Article accessed online. Print article starts on page 145, final page unknown.&amp;lt;/ref&amp;gt;. Daphne Patai, author of ''The Orwell Mystique: A Study in Male Ideology'', is quoted as follows:&lt;br /&gt;
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''I think the question of Orwell's relevance is strictly an empirical one. ''Is'' he relevant? Yes, because he is constantly cited.... There is enormous attention being paid to who he is and what he wrote. So I don't think that's a matter of opinion. He simply ''is'' relevant.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every intellectual's big brother. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=3443254&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In exploring this relevance and the justifications behind it, this project will outline the ways in which Orwell and his work, specifically Nineteen Eighty-Four, have appeared in modern politics, and the influence that Orwell's thoughts have had on political rhetoric and language.&lt;br /&gt;
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==Nineteen Eighty-Four As A Political Weapon==&lt;br /&gt;
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''I think Orwell is actually more [politically] relevant than ever before. He wasn't talking merely about communism. He wasn't talking merely about fascism. He wasn't talking merely about Stalinism. He was talking about totalitarianism and the totalitarian mindset. And I think there's lots of evidence that the totalitarian mindset to varying degrees is still around. Saddam Hussein. North Korea. Even here [in America] it's very difficult to read the pronouncements of John Ashcroft and Homeland Security without having twinges of worry about what people would accept here in terms of social control. You see people being locked up. There's something Orwellian... about seeing people being dropped off in places that aren't officially part of the United States because they're officially part of Cuba, not allowed to see lawyers, not knowing what they're charged with, what their status is.''&lt;br /&gt;
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Ian Williams, United Nations correspondent for the Nation and author of ''George Bush at the War Front'', in a 2003 interview&amp;lt;ref&amp;gt;Rodden, J. (2006). Every intellectual's big brother. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=3443254&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The above quotation dates to 2003, when a great deal of political debate existed over the Bush administration's handling of the war in Iraq and Guantanamo Bay. But Bush was neither the first nor the last politician to be attacked by opponents citing George Orwell. Nineteen Eighty-Four has been used for decades to argue against large government programs. The Obama administration was criticized over the NSA's surveillance methods in 2013 after Edward Snowden's revelations, forcing Obama to deny claims that the program was &amp;quot;Big Brother... run amok&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;.&amp;quot; Soon after the Snowden revelations, sales of Nineteen Eighty-Four rose in the United States by 5,771%&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;. Even Michael Shelden, author of ''Orwell: The Authorized Biography'', is quoted as saying that &amp;quot;throwing out such a broad net of surveillance is exactly the kind of threat Orwell feared&amp;lt;ref&amp;gt;Capon, F. (2013, June 12). Sales of Orwell's 1984 rocket in wake of US Prism surveillance scandal. The Telegraph. Retrieved June 5, 2017, from http://www.telegraph.co.uk/culture/books/booknews/10115599/Sales-of-Orwells-1984-rocket-in-wake-of-US-Prism-surveillance-scandal.html&amp;lt;/ref&amp;gt;.&amp;quot; Most recently, Nineteen Eighty-Four shot up to become the number-one selling book in the United States after the first week and a half of Donald Trump's presidency&amp;lt;ref&amp;gt;Maher, J. (2017, February 1). Orwell's '1984' Surges After Trump's First Week. Publishers Weekly. Retrieved June 5, 2017, from https://www.publishersweekly.com/pw/by-topic/industry-news/bookselling/article/72667-orwell-s-1984-surges-after-trump-s-first-week.html&amp;lt;/ref&amp;gt;. Following Kellyanne Conway's use of the term &amp;quot;alternative facts,&amp;quot; sales on Amazon of Nineteen Eighty-Four rocketed by nearly 10,000%&amp;lt;ref&amp;gt;Urbelis, A. J. (2017, January 31). How '1984' Can Decode Trump's First 100 Days. CNN. Retrieved June 5, 2017, from http://edition.cnn.com/2017/01/31/opinions/why-we-read-1984-urbelis-opinion/index.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Orwell's final novel has been used for decades as a weapon for both the political Left and Right&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. This fact itself should be surprising; most authors - especially political authors - end up being claimed by either the Left or the Right, and used to justify their opinions and discredit their opposition. In contrast, it's very rare for an author to be cited by all sides. This universal citation of Orwell comes in part from discrepancies within Orwell himself. Though a lifelong socialist who considered himself part of the Left in many ways, Orwell was considered too critical of Communism by many of his contemporaries, who would just have soon painted him as one of the Right&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four. (1985). Washington: Library of Congress.&amp;lt;/ref&amp;gt;. After Orwell's death, this debate intensified. During the Vietnam war, many on the Left claimed that Orwell's anti-Imperialist views would have led him to oppose America's involvement in the conflict. At the same time, many on the Right held that Orwell's anti-Communist stance would have led him to support America's involvement&amp;lt;ref&amp;gt;Fusco, C. J.. Our Orwell, Right or Left, Cambridge Scholars Publishing, 2008. ProQuest Ebook Central, http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155.&amp;lt;/ref&amp;gt;. When asked whether there was any value in &amp;quot;playing the parlor game of 'What would Orwell say today,'&amp;quot; Dennis Wrong, Professor Emeritus of Sociology at New York University and author of many books on political theory, said the following:&lt;br /&gt;
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''It is very difficult to do so, given what a contrarian figure Orwell was. In the most recent case, the war in Iraq, it seems to me that Orwell can be used on all sides of the argument, and so what then does that mean? It can't be taken as self-evident that you have a good case by citing Orwell in favor of invading or not invading Iraq, since he can easily be used for either side.''&amp;lt;ref&amp;gt;Rodden, J. (2006). Every intellectual's big brother. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=3443254&amp;lt;/ref&amp;gt;&lt;br /&gt;
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This statement was perfectly illustrated in the 1980s when President Reagan proposed a &amp;quot;squeal rule&amp;quot; that would make it mandatory for Planned Parenthood centers to notify parents when they gave contraceptives to teanagers. Speaking against the bill, a Democratic congressman said &amp;quot;this is Big Brother getting into the bedrooms of the people.&amp;quot; Almost simultaneously, Reagan's' Secretary of Health and Human Services accused Democrats of putting &amp;quot;Big Brother government between the parent and the child&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Part of the reason behind why George Orwell and Nineteen Eighty-Four remain in such prominent use by politicians lies in the unusual staying power of Nineteen Eighty-Four as a novel. Following the end of the Cold War, it might have been expected that Nineteen Eighty-Four would have faded to become nothing more than a period piece. However, as Ian Williams so rightly said, Orwell was not simply discussing communism or fascism, but totalitarianism as a whole&amp;lt;ref&amp;gt;Rodden, J. (2006). Every intellectual's big brother. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=3443254&amp;lt;/ref&amp;gt;. Because of the breadth of this topic, almost any society can read themselves into Orwell's novel, picking up on characteristics that they see in the world around them. The familiarity of Oceana, in turn, makes Nineteen Eighty-Four seem deeply personal to its readers. And as long as this novel remains personal and relatable, it is only too easy for public individuals - politicians in particular - to manipulate the message of the book into something that inspires fear and revulsion&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. In short, Nineteen Eighty-Four is used so frequently because it represents an easy shot. &lt;br /&gt;
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The way in which Orwell is so often invoked in political debate raises an interesting question: Does George Orwell still exist, or has he been reborn as &amp;quot;Orwell,&amp;quot; the prophet of Big Brother? At times, George Orwell has been compared to Dr. Frankenstein, whose name has famously been taken by popular culture and given to his creation&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;. The following quotation, from a 1982 column criticizing new restrictions imposed by states on the insanity plea, illustrates this point:&lt;br /&gt;
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''George Orwell would have been proud of our ''1984''-ish ways. I am horrified.''&amp;lt;ref&amp;gt;Fusco, C. J. (2008). Our orwell, right or left. Retrieved from http://ebookcentral.proquest.com.ezproxy.wpi.edu/lib/wpi/detail.action?docID=1133155&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Clearly, the real George Orwell would not have been proud of anything resembling the world he painted in his novel. Even the most distant scholar of Nineteen Eighty-Four realizes that it does not show Orwell's wistful vision of what humanity might one day achieve, but his satirical cautionary tale of what humanity might devolve into if we're not careful. Unfortunately, the trend of conflating Orwell and Big Brother has continued, as shown by the following 2007 headline:&lt;br /&gt;
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''Orwell denied: Bill to stop employers from sticking RFIDs under workers' skin''&lt;br /&gt;
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''In an attempt to forestall the arrival of 1984, a California state senator has introduced a bill to ban employers from inserting identification devices under the skin of employees''&amp;lt;ref&amp;gt;Koman, R. (2007, June 18). Orwell Denied: Bill To Stop Employers from Sticking RFIDs Under Workers' Skin. Retrieved June 6, 2017, from http://www.zdnet.com/article/orwell-denied-bill-to-stop-employers-from-sticking-rfids-under-workers-skin/&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Because of statements like these, Orwell's Nineteen Eighty-Four has begun to transform from a novel with a political message of its own into a symbol of a vague-yet-terrifying future in which freedom and justice no longer exist. This symbol, invoked through words like &amp;quot;Orwell,&amp;quot; &amp;quot;Big Brother,&amp;quot; and &amp;quot;Nineteen Eighty-Four,&amp;quot; is often filled with whatever political purpose a speaker wishes to support, and seems to grant this speaker the instant appearance of authority. However, this method of use and misuse presents an interesting irony: When both sides of the political spectrum claim Orwell as their own, it is impossible for both sides to be representing him accurately. This misrepresentation, used to twist public opinion and enliven propaganda, is, in turn, distinctly Orwellian. &lt;br /&gt;
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==Orwell and the Persistence of Newspeak==&lt;br /&gt;
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Orwell's thoughts on the uses and misuses of language play a large role in Nineteen Eighty-Four, appearing as the foundations of Oceana's state-approved language, &amp;quot;Newspeak.&amp;quot; The novel Nineteen Eighty-Four contains only one appendix, which is entirely dedicated to &amp;quot;The Principles of Newspeak&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; laying out the political philosophy behind the language, the treatement of its vocabulary, and its gramatical structure. Orwell explains the essence of Newspeak as follows:&lt;br /&gt;
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''The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought - that is, a thought diverging from the principles of Ingsoc - should be literally unthinkable, at least so far as thought is dependent on words.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The early stages of Orwell's thoughts on the dangers and origins of Newspeak appear in his 1946 essay, &amp;quot;Politics and The English Language&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; Here, Orwell lays out clear examples of the ways in which language can be twisted &amp;quot;to make lies sound truthful and murder respectable, and to give the appearance of solidity to pure wind&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p/&amp;lt;/ref&amp;gt;.&amp;quot; In many ways, Newspeak is considered to be one of Orwell's most accurate and enduring prophecies&amp;lt;ref&amp;gt;Allen, J. S. (1984, June 8). Newspeak: Orwell's Most Prophetic Idea. The Christian Science Monitor.&amp;lt;/ref&amp;gt;. While the overt totalitarian control seen in Nineteen Eighty-Four has not manifested itself in the majority of modern nations, the more subtle control of thought and perception provided by the specialized twisting of language is commonplace in politics and society in general, both in the United States and around the world&amp;lt;ref&amp;gt;It's way past 1984 but lazy habits mean George Orwell's Newspeak is now definitely trending. (2015, September 5). Australian [National, Australia], p. 19. Retrieved from http://libraries.state.ma.us/login?gwurl=http://link.galegroup.com/apps/doc/A427701201/OVIC?u=mlin_c_worpoly&amp;amp;xid=75923921&amp;lt;/ref&amp;gt;. The following, a hypothetical defense of Russian totalitarianism, is an example Orwell gives of such obfuscating language:&lt;br /&gt;
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''While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.''&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Orwell translates this passage as: &amp;quot;I believe in killing off your opponents when you can get good results by doing so&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; This simpler phrasing is straight and to the point, but is nowhere near as defensible as the first statement. Why? Because, Orwell would argue, it actually ''says'' something, instead of filling space with euphemisms and Latin-rooted words which, combined, &amp;quot;fall... upon the facts like soft snow, blurring the outlines and covering up all the details&amp;lt;ref&amp;gt;Orwell, G. (1946). Politics and the English language. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79p&amp;lt;/ref&amp;gt;.&amp;quot; Using language in this way allows politicians and organizations to avoid justifying their actions to the public. &lt;br /&gt;
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The term &amp;quot;Newspeak&amp;quot; continues to be used to describe jargon that hides or changes meaning. For instance, when the BBC described a Parliament with an equal number of seats occupied by different parties as a &amp;quot;balanced Parliament&amp;quot; in 2010 instead of the more common term &amp;quot;hung Parliament,&amp;quot; some called the new term a form of manipulative Newspeak&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;. According to opponents of the term, using the word &amp;quot;balanced&amp;quot; implied that having a hung Parliament was a desirable outcome of the upcoming election, as opposed to a negative outcome that would lead to &amp;quot;horse-trading on a grand scale&amp;lt;ref&amp;gt;&amp;quot;Orwell's Newspeak lives on at the BBC.&amp;quot; Telegraph Online 20 Apr. 2010. Business Insights: Essentials. Web. 7 June 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Of course, in the original sense of &amp;quot;Newspeak&amp;quot; put forth by Orwell, describing a hung Parliament as &amp;quot;balanced&amp;quot; is not an example of Newspeak, but is merely a rhetorical device. Newspeak goes further than simply swapping out a negatively-connotated word for a more pleasant one; it fundamentally redirects meaning and guides thought. However, in modern politics and discourse, &amp;quot;Newspeak&amp;quot; has taken on fresh meaning. It has become a term used to deride the rhetorical devices of one's opponents, simultaneously discrediting their words and implying that they are on the side of Big Brother. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Ironically, this new definition of &amp;quot;Newspeak&amp;quot; presents a fair example of the original definition of &amp;quot;Newspeak:&amp;quot; A word has been selected from the English language, and its meaning has been systematically altered to better suit the needs and desires of political powers. Just as Big Brother changed the meaning of the word &amp;quot;free&amp;quot; to become synonymous with &amp;quot;without&amp;lt;ref&amp;gt;Orwell, G. (n.d.). Nineteen Eighty-Four. Retrieved June 7, 2017, from https://ebooks.adelaide.edu.au/o/orwell/george/o79n/complete.html#appendix&amp;lt;/ref&amp;gt;,&amp;quot; &amp;quot;Newspeak&amp;quot; has been sheared of meaning and whittled down to something that can be readily used as a political cudgel without the bother of complex connotations. Thus, Newspeak follows in the footsteps of many other Orwell-inspired terms - &amp;quot;Big Brother,&amp;quot; &amp;quot;Orwellian,&amp;quot; &amp;quot;Thoughtcrime&amp;quot; - each of which has taken on a meaning greatly different than originally intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Section 2: Deliverable=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The deliverable for this milestone consists of a creative writing piece inspired by Orwell's Nineteen Eighty-Four. This piece was first composed for milestone two, but has been brought forward a draft for this milestone. For a full description of this creative piece, see the Deliverable section of milestone two, [[The Influences of George Orwell's 1984|here]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
(When finished, a link to the draft will be inserted here.)&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Going forward, more research needs to be done on the impacts that Nineteen Eighty-Four has made on modern dystopian novels, and, more generally, how Orwell has entered into popular culture.&lt;br /&gt;
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=References=&lt;br /&gt;
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&amp;lt;references/&amp;gt;&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=User:Bjsecino&amp;diff=14927</id>
		<title>User:Bjsecino</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=User:Bjsecino&amp;diff=14927"/>
		<updated>2017-06-16T10:43:45Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Benjamin Secino=&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = Benjamin Secino&lt;br /&gt;
|header1=&lt;br /&gt;
|bodystyle = width:25em&lt;br /&gt;
|image = [[File:Benjamin Secino.jpg|400px|alt=Benjamin Secino]]&lt;br /&gt;
|caption=Benjamin Secino (center) with Troels Bager (left) and Ina Jeliazkova (right) at the 2017 World Ballroom Dancing Congress&lt;br /&gt;
|label1 = Photo Credit:&lt;br /&gt;
|data1 = Benjamin Secino&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
__TOC__&lt;br /&gt;
&lt;br /&gt;
=Overview=&lt;br /&gt;
This project explored London through the literary and physical arts. England and London are known the world over as major contributors to both ballroom dance and literature. In order to better understand these contributions, this project will consist of in-depth, experience-based research into George Orwell's novel Nineteen Eighty-Four and the Standard and Latin styles of Ballroom dance. Prior to embarking on this project, Benjamin Secino spent one year taking lessons in the English &amp;quot;International&amp;quot; styles of ballroom dance, as well as the &amp;quot;American&amp;quot; styles. He has also taken extensive Humanities and Arts courses in English Literature.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Milestone 1=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
'''English Ballroom Dance'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone explored the history and present-day reality of English Ballroom Dance styles and techniques, focusing on the [[Waltz]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
[[English Ballroom Dance|Read More]] &lt;br /&gt;
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&lt;br /&gt;
=Milestone 2=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
'''The Influences of George Orwell's 1984'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone details the historical themes and life events that inspired George Orwell to write his landmark novel 1984. The themes of this novel are then used as inspiration for the composure of an original piece of creative writing. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone found that many of the major events in George Orwell's life ended up influencing his writing and political beliefs in major ways, as shown in his landmark novel, 1984. Orwell derived his hatred of hierarchical class systems from his experiences as a child at school and as a young adult in the Burmese police force. His distrust for political and useless wars can be seen as a direct consequence of his time fighting in the Spanish Civil War, and his revulsion to propaganda and governmental efforts to control thought were almost certainly heightened by his experience as a radio propagandist for the BBC during the Second World War. All of these themes show prominently in 1984.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a further effort to understand the meaning of these themes, a piece of creative writing was composed that explores the workings of a class-based society with tight governmental control over the media and its engagement in a politically-induced war.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
[[The Influences of George Orwell's 1984|Read More]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Milestone 3=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
'''The Modern Impacts of George Orwell's 1984'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone builds off of milestone two, laying out the impressions that George Orwell and 1984 have made on modern writers, artists, and popular culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone represents a Humanities and Arts Capstone Project.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
[[The Modern Impacts of George Orwell's 1984|Read More]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Activity Journal=&lt;br /&gt;
The activity journal represents an ongoing log of reflections gained through each and every project activity on the calendar. &lt;br /&gt;
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&lt;br /&gt;
==5-8-2017==&lt;br /&gt;
Today's activities: [[Westminster Abbey]], [[Tower of London]], [[The British Library]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Today, we started the morning with a guided tour of [[Westminster Abbey]]. The most striking feature of this cathedral for me was the sheer volume of history stored here. Unfortunately, personal photography was restricted to the Cloisters and the Chapter House, so I'm unable to illustrate here the density of the memorials on view. However, if you imagine how a cathedral would look if memorials and tombs had been continuously added to its walls and corridors for over 900 years, you may arrive at a reasonable mental image. The vast number of memorials impressed me more than any of the other striking features of the cathedral, including the towering vaults, the intricate ornamentation, or the exquisite glasswork. As an American, I come from a country that is relatively young, and has not yet developed a labyrinthine history stretching back millennia. Seeing such a history on display was a mind-opening experience.&lt;br /&gt;
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From Westminster Abbey, I headed with a smaller group to the [[Tower of London]], which I explored with a handful of other students. Because this tour was self-guided, I had the opportunity to pause frequently, enjoying the smaller details and less obvious spaces. In particular, I appreciated spending some time around the less prestigious [[Tower of London|Crown Jewels]]. Photography was not allowed in this area, but the collection of Crown Jewels ranged from the Coronation Crowns of historic monarchs to golden spoons for banquets. It was the smaller items, the spoons and the plates, that made me appreciate the wealth and power of the historic British monarchy. A few jewel-encrusted crowns, while unimaginably finely crated and valuable, are no harder to procure than a banquet hall-full of golden plates, bowls, chalices, and cutlery. The purpose of these pieces was to show in the most visible way possible the strength of the British Crown. Judging only by the impression they've made on me, the artists behind their construction hit their mark precisely.&lt;br /&gt;
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As a final stop, I went with a few other students to [[The British Library]]. Here, I learned that library in Europe operate differently than those in the United States. There are not books available for public browsing, any requested books need to be for a specific research purpose, and there are far fewer public seating areas than in any libraries found in America. On my walk through the library, the only books I saw were part of [[The British Library|The King's Library]]. As the name might suggest, The King's Library is not public-access. Even though I couldn't read them, they made the most beautiful book display I've ever seen!&lt;br /&gt;
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==5-9-2017==&lt;br /&gt;
Today's Activity: [[St. Paul's Cathedral]]&lt;br /&gt;
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While visiting [[St. Paul's Cathedral]], I was struck primarily by how breathtakingly big it was. Not just in terms of physical size, but also in terms of the emotional impact the Cathedral makes on anyone entering it for the first time. In this way, St. Paul's is symbolic of my time in [[London]] so far. London is large, historic, and breathtaking. Previously, whenever I attended monuments or so-called &amp;quot;historic&amp;quot; locations in the U.S., I was never awed in the same way that I have been here. In the U.S., all the history is &amp;quot;new,&amp;quot; and lacks the magical allure of thousand-year-old spaces.&lt;br /&gt;
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I feel as though a large part of English culture must be fueled by a societal awareness of history. After all, native Londoners need only to walk a few blocks to pass by monumental records of their city's past. This temporal awareness must play into how the English view themselves, their place in history, and the present state of the world. In America, it sometimes feels as though the world is, was, and will always be the same. This leads to a dangerous mindset that ignores current changes and avoids preservation (after all, if things will always stay the same no matter what, why would we bother with sustainability?). Because one of my milestones deals with how living in London affected the work of English authors, a better understanding of St. Paul's Cathedral and the symbolism around it gives me valuable insight into how the English might perceive the world.&lt;br /&gt;
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==5-10-2017==&lt;br /&gt;
Today's Activity: [[Natural History Museum]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
I have always adored science museums. Call me a nerd, but I find the endless variations and twists on science and discovery to be fascinating. I love walking through an exhibit, seeing all the minute detail and deep knowledge, and realizing that this same level of exacting study exists also in the next exhibit, the one after that, and all that follow. This reassuring sense of depth and completion is especially vibrant in a museum dedicated to natural history. Nowhere else on Earth will there ever be so many finely noted details as in a museum focused on studying the Earth itself. It seems fitting that one of the leading natural history museums in the world would be located in London. As I've noted previously, London seems to nearly drip in its own history and culture. A museum dedicated to the study and appreciation of the natural world is completely at home here. As I was walking through the Museum's exhibits, I was fascinated by the sense of a complete story I was developing. Each exhibit was separate and isolated, removed from the other exhibits just as its specimens were separated from their native homes. But when the entire museum is viewed in a single morning, it gives a sense of elaborate storytelling, in which the main character, visible in every scene, is the beauty and diversity of Earth. Any writer would be proud to write a story even a one hundredth as complex as the one on display here. As one of my milestones focuses on how the settings of London influenced Shakespeare's writing and another looks at the process of writing in historic London spaces, seeing firsthand how rich and complex the real world is gives me insight into how great writers might try to build their own worlds into spaces just as fascinating.&lt;br /&gt;
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==5-11-2017==&lt;br /&gt;
Today's Activity: [[The National Gallery]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Back home in Massachusetts, I enjoyed going with my family to the Museum of Fine Arts to see special exhibits. We'd go the the Turner exhibit, the Hokusai exhibit, anything fascinating that came through. My favorites were always Impressionists like Turner and landscape painters like Constable. The special exhibits were always breathtaking, and I always jumped at the chance to go back to the MFA. But when visiting [[The National Gallery]], I realized that all the special exhibits I had attended lacked something vital: Context. [[The National Gallery]] is home to many of the masterpieces I'd been admiring in Boston, and displays them together with other works. Viewing a Monet followed by a Seurat, or a Turner followed by a Stubbs, makes me better realize what makes each artist unique, what makes each style shine. The three dimensionality of Monet and the radiance of Turner contrast sharply with the extreme realism of Stubbs and the misty, highlighted edges of Seurat. These distinctions aren't something I would notice if I were viewing an exhibit of a single artist, and seeing them so clearly on display helped me to better appreciate the talents of the great Masters.&lt;br /&gt;
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==5-12-2017==&lt;br /&gt;
Today's Activity: [[British Museum|The British Museum]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
While walking through [[British Museum|the British Museum]], I overheard someone mention that one reason the Museum was so fascinating and rich was because England, once a great world power, had spent years gathering the most amazing items from around the globe and bringing them back to London. I mention this comment because it strikes me as humorously ironic that a society known for poise and reserve would, at the heart of one of its greatest artistic collections, be critiqued for baldfaced thievery. From previous research and a general awareness of current events, I know that in many foreign countries the British Museum is thought of as a thief hoarding stolen artifacts. The irony here is that by collecting the world's wonders to admire and study the achievements of great and diverse societies, the British Museum created enemies out of the descendants of the very artists it so appreciates.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Personally, I support the Museum's quest to collect as much beauty as it can. I believe that when treasures are spread out across the globe, it is effectively impossible for any one person to see and appreciate all of them. And without the context of their combined presence, their individual values are greatly decreased. Granted, I'm not in the position of coming from a society whose most prized gems are sitting in a glass case on a distant island. But I like to believe that, even if I were, my opion would be unchanged.&lt;br /&gt;
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I feel confident in this belief because of how deeply I appreciate the context that arises from having an entire planet's worth of treasures packed into a single building. Exhibit leads to exhibit, steadily building an appreciation for global human accomplishment. And by showcasing all cultures together, no single culture is put on a pedestal. To completely change the context of an apocryphal quote attributed to Louis Pasteur, &amp;quot;C'est le terrain qui est tout.&amp;quot;&lt;br /&gt;
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==5-15-2017==&lt;br /&gt;
Today's Activity: [[Museum of London]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
As its name would suggest, the [[Museum of London]] tells the long, twisting, and fascinating evolutionary history of London. The Museum's exhibition halls are shaped in a spiral, wrapping around the exterior of the building and smoothly leading visitors from one time period to the next. The exhibitions start in the Stone Age, and work their way all the way to the 2012 London Olympic Games. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
I have lived my entire life in Shrewsbury, MA. Shrewsbury was incorporated in 1727, and since then, approximately zero events of interest have occurred. (This isn't just my opinion. Check us out on Wikipedia.) Don't get me wrong; I love my town. I love how peaceful and quiet it is. But creating even a single, small museum exhibit about Shrewsbury would be a challenge. For me, visiting a city with as extensive, complex, and downright-amazing a history as London's is eye-opening. The [[Museum of London]] just skims over the millennia, racing through topics that could easily become entire museums of their own. While at the Museum, I saw several school groups, with young children fascinated by the bronze age arrowheads, the illustrations of the Black Death, or the absurdly wide dresses of the Victorian era (Don't think &amp;quot;absurdly wide&amp;quot; is the right adjective? Check this out: [[:File:Victorian Dress.jpg]].). I'm interested to know how being exposed to this kind of history affects the mindsets of these children as they grow into adults. I suspect that it makes them take a longer -term view of themselves and the world around them. I suspect that it makes them think more deeply about themselves and their own place in history. &lt;br /&gt;
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This is something that fascinates me; The way in which London seems to, almost as if by osmosis, diffuse a certain mindset amongst its inhabitants. I'll be studying the influence of London and the mindsets of its inhabitants through my milestone work on authors from London, so it's useful for me to visit a place that so neatly ties together the entire history of London.&lt;br /&gt;
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&lt;br /&gt;
==5-17-2017==&lt;br /&gt;
Today's Activity: [[Tate Britain|The Tate Britain]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The [[Tate Britain]] is a study in contrasts. On first arriving at the museum, I was greeted by an enchanting &amp;quot;auto-creative&amp;quot; sculpture, consisting of thick white foam rolling down the exterior of a bubble machine. Up one flight of stairs, I was enjoying an extensive white tube lighting display hanging from the ceiling. From here, I spent some time with an artistic film, titled &amp;quot;Blue,&amp;quot; which featured an unchanging blue screen accompanied by a soundtrack of spoken word and music, describing the director's slow decline and death from an AIDS-related illness.&lt;br /&gt;
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Then I wandered into one of the finest collections of Turners I have ever seen in my life. ''Bam.'' I walked through a doorway and there it was. I could still hear the soulful laments from &amp;quot;Blue.&amp;quot; It took my mind a moment to adjust from the premodern, modern, postmodern, hypermodern, hypomodern, and good artwork behind me to the exquisitely finely crafted masterpieces of light and color ahead of me. The adjustment and shock of stepping so abruptly from the one to the other was disturbing, even slightly painful.&lt;br /&gt;
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It was perfect.&lt;br /&gt;
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I'm not sure if the museum intended to startle their visitors in this way, but if they did, good on them. In no other museum have I ever traveled so quickly between two styles as different as modern and Romantic Impressionistic landscapes. These styles have always been separated by long hallways, closed doors, or some other strong border. By allowing one to bleed into the other, the Tate Britain is giving visitors a chance to fully appreciate what each style adds to art and what it fails in. For instance, with all their beauty and mastery, Turner's paintings almost exclusively deliver a sense of awe. They do this powerfully, but it's a fairly limited range. More modern art, on the other hand, frequently fails to elicit a sense of wonder in viewers, but may absolutely succeed in making them experience fear, discomfort, absurdity, or anger. It's wrong to say that either style is &amp;quot;better&amp;quot; than the other. They're simply different, showing visitors different sides of the human experience. These sides don't always fit together in a complimentary or elegant way, but it's crucial for museum-goers to experience all of it as one comprehensive and contrasting whole. The Tate Britain does an excellent job at bringing just this experience.&lt;br /&gt;
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File:Bubbles.jpg&lt;br /&gt;
File:Lights.jpg&lt;br /&gt;
File:War and Peace.jpg&lt;br /&gt;
File:Sunset Painting.jpg&lt;br /&gt;
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==5-18-2017==&lt;br /&gt;
Today's Activity: [[Victoria and Albert Museum]]&lt;br /&gt;
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Hooboy. Impressive enough for you?&lt;br /&gt;
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I spent over an hour in just one single room of the [[Victoria and Albert Museum]]. It wasn't even one of the bigger rooms. As far as the exhibits in the V&amp;amp;A go, this one was actually tiny. But, man. The things I seen. Unfortunately, while photography is actively encouraged in many other parts of the museum, it is not allowed inside the Jewelry exhibit.This is too bad because I can think of no objects more worthy of being photographed than the elegant sapphire rings and gaudy diamond-encrusted headdresses on display here.&lt;br /&gt;
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Besides the sheer scale and beauty of the jewelry on display, I was fascinated by the evolution of jewelry over time that is so clear in the exhibited works. The collection spans over 3,000 years of European history, so I was able to clearly see the changing fashions, abilities, and fortunes of England and the Continent. Prehistoric jewelry started off as blocky and abrupt, making strong statement through volume and placement. Larger stones and thicker metal bands were emphasized, partially because of the difficulty of crafting smaller objects, and partially because of tastes and fashion. These tastes would change, and by the 17th and 18th centuries jewelry was becoming so intricate that it could sometimes look like pure diamond, with the wiring between stones almost invisible. The most modern jewelry on display, from the 20th and 21st centuries, seems to showcase intricate formations and exacting craftsmanship over quantity of stones, with the finest examples flaunting the nearly-unlimited abilities of their makers. &lt;br /&gt;
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To me, one of the most fascinating aspects of jewelry collections is the way in which &amp;quot;beauty&amp;quot; changes over time and across cultures. Beauty can feel so definite sometimes, and it's healthy to be reminded that while a diamond might be forever, the culture appraising it is not. This will be an important concept for me to keep in mind when looking at historical English authors, whose ideals and worldviews may be very different from my own. In fact, these differences may prove to be the most interesting features of the entire project. Because who doesn't enjoy having their preconceptions challenged by some of the finest artists in history?&lt;br /&gt;
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==5-19-2017==&lt;br /&gt;
Today's Activity: [[Tate Modern]]&lt;br /&gt;
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I am cautious to say that I am a fan of modern art, but I will say that I enjoy modern art much more than a lot of people I know. My flatmates, for instance. Other members of my group. My father. All of these people seem to have the following definition of &amp;quot;good modern art:&amp;quot; ''An object or collection of objects that are not modern art.'' I, on the other hand, find another definition to be more useful: ''An object or collection of objects that, when first experienced, may or may not appear to hold any meaning or elicit any emotional response, but when described in the context of the artist's intentions immediately take on a number of complex and fascinating attributes.'' &amp;quot;Good&amp;quot; modern art may be beautiful. Or it may be complex. Or it may be both. I don't always like modern art, but &amp;quot;good&amp;quot; modern art is something I enjoy, much as I enjoy a healthy dose of wasabi with my sushi; I wouldn't necessarily describe wasabi as beautiful, but I love the complex way it travels up my nose.&lt;br /&gt;
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The [[Tate Modern]] provides visitors with a lot of &amp;quot;good&amp;quot; modern art, one of the largest collections of &amp;quot;good&amp;quot; modern art I have ever seen. As an example, take ''Monument for the Living'' by Marwan Rechmaoui. Initially, this sculpture simply looks like a tall and ugly rectangular prism of cut concrete. It is, in fact, a scale model of a tower in Beirut that was partially constructed when the civil war broke out in 1974. The tower was only ever used as a sniper outpost, and today cannot be knocked down for a number of logistical reasons. The tower is regarded as a monument to a conflict that has never been fully resolved. To me, ''Monument for the Living'' is a wonderful way to make people think more deeply about the long-term consequences of war and about the ability of something as simple and crude as concrete to hold and convey so much meaning.&lt;br /&gt;
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Unfortunately, many of the other pieces felt over-complex, under-developed, over-thought, or under-explained. Many artists have yet to learn that sometimes a potato sack is just &lt;br /&gt;
a potato sack. Simply saying that it has meaning does not necessarily make it so. I think that this is a useful lesson for me to keep in mind when I'm working on my creative writing deliverable; Just declaring that a piece relates to a great English author does not make the connection exist. Useful meaning always takes more work, but is always worth the effort. &lt;br /&gt;
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==5-22-2017==&lt;br /&gt;
Today's Activity: [[Imperial War Museum]]&lt;br /&gt;
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For me, one of the most interesting facets of the [[Imperial War Museum]] is the front entrance. The museum is located in the center of Geraldine Mary Harmsworth Park, a grassy and wooded space with benches, shade, and a few well-kept gardens. Passing through the gardens toward the front of the museum, I saw two enormous, powerful cannons guarding the front entrance. Once inside, my gaze was immediately drawn upward by the sight of an entire fighter plane suspended from the ceiling of the museum's main room. So far, the museum gives an impression of military might, honor through combat, and a legacy of military technology.&lt;br /&gt;
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This story changes rapidly. Below the fighter plane is the destroyed shell of a car, looking like nothing more than a rectangular heap of rusted iron. The walls of the central room are lined with more artifacts of war. A deflated dinghy from a kamikaze aircraft. A human torpedo. A leather mask from a Japanese fighter pilot. Items with no glamour, no alour, and no beauty. This is the tone that the museum takes for the rest of its exhibits, underscoring the horror of widespread conflict through objects, pictures, and videos. But because the museum is laid out such that all the exhibits have balcony views of the central room and the suspended aircraft, there's an ongoing sense of contrast between the romantic view of warfare and dirty reality of conflict. This design efficiently heightened the sense of horror I felt while walking through the museum by reminding me that war is all-too-often portrayed as a heroic effort instead of as a filthy slog. The designers of IWM London should be proud of their accomplishment.&lt;br /&gt;
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==5-23-2017==&lt;br /&gt;
Today's Activity: [[Horniman Museum]]&lt;br /&gt;
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I deeply appreciated the opportunity to go to the [[Horniman Museum]] today. London is far more beautiful than any American city I have ever visited, partly because of its stunning architecture and palpable history, but also because of the large number of parks and gardens sprinkled throughout the city blocks. Even with these green oases, though, I've been missing real foliage. The Horniman Gardens offer a wonderful break from the city air, reminding me of a miniature version of Tower Hill Gardens (for those familiar with the Worcester area). The Gardens have been free and open to the public since 1901, spanning more than sixteen acres. At the heart of the Gardens is, of course, the Museum itself, featuring an expansive natural history collection. This pairing is perfect; What better way to appreciate nature than to have a study of its fauna surrounded by a demonstration of its flora? I'm not going to exaggerate here and say that the Horniman Museum helped my milestones. But I will say that it definitely helped my state of mind (a piece of cake from the cafe didn't hurt, either). I had a wonderful time today!&lt;br /&gt;
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==5-24-2017==&lt;br /&gt;
Today's Activity: [[Hampton Court Palace]]&lt;br /&gt;
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Visiting Hampton Court Palace brought home for me an unexpected lesson: That while the British monarchy was impressively wealthy in the 17th and 18th centuries, the British nation was quite poor.&lt;br /&gt;
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Whether examining the intricate craftsmanship around every corner of the palace apartments or admiring the sprawling building and grounds, it is impossible to remain unimpressed by Hampton Court. This palace, after all, was built for that one purpose: To awe. However, when listening to the audio tour, I got the impression that all of this extravagance was beyond England's budget. The audio tour discussed how William III had been required to split his budget between palace renovations and the war with France. In today's England, while the construction of anything as lavishly decadent as Hampton Court Palace would never be approved, its construction would not significantly dent the nation's budget, and would certainly be dwarfed by modern defense spending. Today, the notion that the construction of a building could threaten the military budget of an major nation is ludicrous. For this to be the case, a huge percentage of tax revenue must be going towards construction. For this, in turn, to be possible, tax revenue must be small, which indicates that the nation has a low GDP. This, in turn, would prevent the nation from being considered &amp;quot;major.&amp;quot; I suppose that this is what strikes me most; that amidst all the decorations and the grandure, Hampton Court's England was weak and poor by many of today's standards. Poverty is a strange lesson to take away from a palace tour, and that's exactly why I mention it. The British monarchy was wealthy, but only in an extraordinarily limited sense. &lt;br /&gt;
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==5-25-2017==&lt;br /&gt;
Today's Activity: [[Museum of London Docklands]]&lt;br /&gt;
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The [[Museum of London Docklands]] celebrates the aspect of London that is a global financial center. This is a different view than given at any of the other sites visited so far, which have all focused on London as an artistic and historical Mecca. I've enjoyed going to cultural attractions, but after viewing so many expansive art collections and historic buildings, I'd started to seriously wonder how all of this cultural splendor came to be. Who paid for it? How could they afford it? How are so many world-class museums still able to open their doors for free? After visiting the Museum of London Docklands, I think I have a better idea of how all this is possible. &lt;br /&gt;
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When I visited the [[Museum of London]], I had been interested (if not surprised) to hear that the city of London had first risen to power as a merchant port. But this aspect of the city was never emphasised enough. Visiting the Museum of London Docklands, I was very impressed to hear how the stream of cargo ships into and out of the docks was continuous. That's a lot of ships! All told, I suppose that the MLD made me appreciate how important it is for major cities, such as London, New York, Hong Kong, San Francisco, and Paris, to be on a waterway. Without travel and commerce, nothing else can happen.&lt;br /&gt;
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==5-26-2017 and 5-27-2017==&lt;br /&gt;
Activity: Blackpool Dance Festival&lt;br /&gt;
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I was so excited to get to go to the Blackpool Dance Festival, one of the foremost Ballroom competitions in the world! I got there before 9:00 in the morning on Friday the 26th to claim a good seat in the balcony, and stayed there, almost continuously, until after awards had been given out at around 10:30 that night. The categories of competition on Friday were Ameture Over 35 Ballroom and Professional Rising Star Latin. Both divisions were absolutely captivating. From an initial pool of several hundred competitors dancing in over a dozen heats, the dancers performed Waltz, Slow Foxtrot, Tango, and Quickstep, and Cha Cha, Samba, Rumba, and Paso Doble, all of them beautifully expressing the dances in unique and intimate ways. When I went to bed on Friday night, I was sure that I had seen the best dancing in the entire world.&lt;br /&gt;
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But then came Saturday. Instead of attending another two categories of the competition, I spent Saturday in Blackpool's World Congress, an annual two-day event where the best and most acclaimed dancers from all over the world come to give lectures and talks about a certain theme. This year's Congress was titled &amp;quot;Your Past, Your Present, Your Future,&amp;quot; and explored the ways in which Ballroom is changing, and the ways in which the concept of time enters dance. As part of their lectures, the speakers offered demonstrations of different techniques and routines, all of which were beyond exceptional. These demonstrations were, truly, the finest depictions of Ballroom and Latin in the world, performed by dancers who are rightly recognized as the most graceful, swift, and expressive performers on the planet. I was blown away.&lt;br /&gt;
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I was also happy to see the Congress include an extended presentation on the Smooth style, titled &amp;quot;The DNA of Smooth.&amp;quot; Smooth is an American style that takes the International Ballroom style and combines it, as the presenter explained, with ballet, hip-hop, jazz, modern, and more. The result is an exquisitely graceful and rapturous dance that allows for the individual talents and personalities of dancers to shine. Until recently, Smooth has been almost entirely confined to the US, but has been making forays into Europe. In my dance classes here, the instructor introduced a Smooth Foxtrot as an &amp;quot;up-and-coming&amp;quot; style. The presentation on Smooth walked the audience through the major techniques, attributes, and charms of the style, introducing Smooth to the world in a major way. From what I saw, Smooth was well-received. My dance instructor was also at this presentation, and she said afterwards that she now understands how Smooth operates and flows, and that she was so impressed by the demonstrations that she believes that all Ballroom dancers should do at least one of their dances in the Smooth style. Score one for America.&lt;br /&gt;
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==6-1-2017==&lt;br /&gt;
Today's Activity: [[London Science Museum]]&lt;br /&gt;
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Before visiting London's [[London Science Museum|Science Museum]], the only other major science museum I'd been to (repeatedly) was the Boston Museum of Science. I'd expected the two to be quite similar, but was pleasantly surprised to find that London's Science Museum focuses much of its energy on the history of science and discovery, with exhibits chronicling scientific advances throughout the ages. No matter how much I love Boston's MOS, I thought this was a great idea. Seeing historical context always makes the present-day reality all the more fantastic and tangible. For instance, I had not known that one early use of rocket technology was implemented by Indian armies against British and French imperialists, and consisted, essentially, of rocket-propelled spears. How cool is that? Seeing one of these spears next to a reproduction of Robert Goddard's first attempt at a liquid fuel rocket shows a fascinating progression. It gets even better when you see a V2 rocket and then a reproduction of the Lunar Module. It all gets better when you can witness where the technology came from and where it went.&lt;br /&gt;
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If I had to name a second-favorite exhibit, it would be the Clockmakers exhibit on the second floor (Or third floor if you're American. Why can't we at least agree on how to number floors?). Besides the beauty and boggling complexity of some of the watches and clocks on display, I enjoyed this exhibit because, like the Rocketry exhibit, it gave a thorough survey of centuries of clockmaking. It's amazing to see clocks evolve from big, blocky things that need most of a room dedicated to them, to slim, elegant objects of jewelry designed to fit in a pocket. It's like watching the development of computers, but in slow-motion and with few added features. It makes me appreciate watches more, to have seen for myself the  centuries-long journey they went through to arrive on our wrists today.&lt;br /&gt;
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From the Science Museum as a whole, my take-away is this: Context, like a pinch of cayenne, makes everything better. &lt;br /&gt;
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==6-2-2017==&lt;br /&gt;
Today's Activity: [[The Wallace Collection]]&lt;br /&gt;
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For me, the only thing better than a museum with incredible exhibits is a museum that ''is'' an incredible exhibit. Before going to [[The Wallace Collection]], I hadn't been expecting to see such a magnificent display of grandeur and artistic vision. I'd expected to see 18th century paintings of French aristocrats, a few statuettes, some nice furniture, and a room or two of armor. What I got instead was a three-dimensional work of art so large that I could walk inside of it and wander for hours. The Hertford House is arranged magnificently, providing an extended frame for the timeless works of art kept within. Other museums, like the [[Tate Britain]], also work to craft an intoxicatingly rich atmosphere around their pieces, but I've never seen one to do as good and thorough a job as the Wallace Collection. &lt;br /&gt;
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Because of this success, I'd have to say that my favorite part of the visit came simply from traveling slowly from one room to another, enjoying the ways in which the rooms framed each other, sometimes contrasting in color and shape, always complimenting each other and adding to the overall visual experience. As I walked through, I couldn't help but think that the Wallace Collection is to art as a crown is to diamonds. Both works of art and diamonds are beautiful on their own, but when skillfully set within a shining frame are transformed. I'd never realized how far this principle could be taken, and am glad to have seen such a world-class example. Thank you to the Marquesses of Hertford!&lt;br /&gt;
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==6-6-2017==&lt;br /&gt;
Today's Activity: [[The Globe Theater]]&lt;br /&gt;
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I've never been much one for Romeo and Juliet. In previous productions that I've seen, the play has always been presented as deadpan, straight-faced tragedy, with plenty of moping and sorrow and no acknowledgement of the fact that the underlying premise of the play is absurd. Any two households that maintain so strong and ancient a grudge must be populated by fools. For Romeo to fall so quickly out of love with Rosaline and so quickly in love with Juliet, he, too, must be a fool. And for Juliet to fall so quickly in love with Romeo and to move so quickly to marry him, she must also be a fool. It bothers me to no end when productions of Romeo and Juliet take themselves too seriously. Is there tragedy in the play? Absolutely. But could it all have been avoided? Definitely. So why must we glorify the Capulets and the Montagues by granting them more dignity than they deserve?&lt;br /&gt;
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I was so happy to see a director finally agreeing with me in this view. Daniel Kramer directed this production of Romeo and Juliet, and goes to great lengths from the very start to depict each and every one of the players as fools. Sometimes sympathetic fools, sometimes lovable fools, but always as stumbling idiots who literally strut and fret their hours upon the stage. Kramer dresses his actors in absurdly over-dramatic outfits and paints their faces white, showing them to be the fools they are. Finally, a director who understands that the tragedy of Romeo and Juliet is not in the loss of love, but in the foolhardy hatred that could give rise to such loss of love. &lt;br /&gt;
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==6-8-2017==&lt;br /&gt;
Today's Activity: Bus Tour to [[Stonehenge]], [[Bath]], and [[Lacock Village]]&lt;br /&gt;
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Oh. My. Gosh. What an incredible trip!&lt;br /&gt;
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From the moment we left from the London Eye, I was charmed and delighted by our tour guide Andrew's diverse knowledge and upbeat sense of humor. He made the drive to [[Stonehenge]] fly by. When we arrived, I was captivated by the solemn dignity of the stones, and spent what I believe to be the longest time at the site of anyone in our party. I loved the way their character changed as I walked around them; from some angles, the stones looked almost perfect, while other angles made them seem tumbled and gloriously ruined. I would gladly have spent longer with them if the bus hadn't needed to leave. &lt;br /&gt;
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The ride to [[Bath]] was a beautiful trip through perfectly English countryside, exactly the kind of setting I can see inspiring Tolkien to write about the Shire. And then we came to Bath, which I can only describe as what Rivendell would look like if it had been designed by humans. An entire city built as a piece of art! Here, too, I would gladly have wandered for hours. If I ever make it back to Bath, I will definately be visiting the new, lead-free bath house! I will also be re-visiting the Fudge Kitchen, a small, artisanal fudge shop next to the Abbey. I stepped through their doors just as they were cutting up a still-warm batch of dark chocolate sea salt fudge, a five foot rope of a substance so incredible that it would make the gods give up ambrosia in a heartbeat. &lt;br /&gt;
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And then there was even more! The tour stopped next at the tiny [[Lacock Village]], a charming rift in the space-time continuum that, other than cleanliness and paved roads, is much the way it would have appeared in medieval times. Other than Venice, which was built specifically with cameras and canvases in mind, I can think of no place more perfectly picturesque. And above the village's intrinsic beauty, there's something special in knowing that so many great movies had been filmed there. Voldemort once walked through those streets!&lt;br /&gt;
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==6-11-2017==&lt;br /&gt;
Today's Activity: [[Royal Opera House]]&lt;br /&gt;
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Today I went to the [[Royal Opera House]] for a production of L'elisir d'amore, a comic Italian opera. L'elisir d'amore is about a young man and a young woman living in a small country town. The young man, Nemorino, is hopelessly in love with Adina, the young woman, even though she is so far above him in intellect, beauty, and wealth. Adina refuses to love Nemorino, choosing instead a Sergeant from the military, Belcore. The opera follows Nemorino's attempts to woo Adina, and, when he fails, his use of a fraudulent elixir of love purchased from a traveling medicine man, Dr. Dulcamara. So sure is Nemorino that the elixir, which is really nothing more than cheap alcohol, will work that he turns away from Adina in the town, expecting that she now loves him and wanting a small amount of revenge. So scorned, Adina realizes that she misses Nemorino's affections. The two eventually marry, as is only right in this sort of story.&lt;br /&gt;
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Having never seen a full, live opera, I wasn't sure what to expect before going to L'elisir d'amore. ''Would it be four hours long? Would it be unbearably shrill? Would I not be able to understand a word of it?'' I should never have worried. The opera was a terrific experience. L'elisir d'amore was the perfect length, coming in at under three hours, the vocals were beautiful and soaring, and the Royal Opera House has been kind enough to install a small projection screen above the stage for a running translation of the lyrics. I loved every aspect about going to the opera; I loved the posh atmosphere, I loved the over-stated theatrics, I loved the music - I even loved seeing the other patrons, dressed up so nicely to enjoy one of humanity's most &amp;quot;refined&amp;quot; achievements. If I had the money, I would absolutely go again!&lt;br /&gt;
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==6-12-2017==&lt;br /&gt;
Today's Activity: [[Windsor Castle]]&lt;br /&gt;
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[[Windsor Castle]] is a study in barely-contained opulence, striving to be at once refined, graceful, regal, and overpowering, enormous, and intimidating. This struggle is, of course, predictable. As a military stronghold and audience hall for the reigning monarch, Windsor Castle must leave no doubt as to who is in charge. On the other hand, Windsor Castle is also the home of the monarch, and all livable homes must somehow include a sense of hearth. In my mind, Windsor Castle hits this balance quite well, quarantining its austere visage to certain, specific areas, leaving other spaces to provide a sane, if richly sumptuous, home. &lt;br /&gt;
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To me, it was fascinating to mentally stand Windsor Castle side-by-side with [[Hampton Court Palace]]. Because Hampton Court Palace was almost exclusively a place of pleasure and reception, it could focus more fully on displaying the undaunted wealth of the Crown, with less attention being paid to aspects such as intimidation and defense. I've always known the technical difference between a castle and a palace, but only now do I appreciate what that difference means on an emotional level to visitors. &lt;br /&gt;
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=My Complete Contributions=&lt;br /&gt;
==[[Special:Contributions/Bjsecino|All of My Created Content and Edits]]==&lt;br /&gt;
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=Category Tags=&lt;br /&gt;
[[Category:Profiles]]&lt;br /&gt;
[[Category:2017]]&lt;br /&gt;
[[Category:Clark]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=User:Bjsecino&amp;diff=14926</id>
		<title>User:Bjsecino</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=User:Bjsecino&amp;diff=14926"/>
		<updated>2017-06-16T10:43:19Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=Benjamin Secino=&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = Benjamin Secino&lt;br /&gt;
|header1=&lt;br /&gt;
|bodystyle = width:25em&lt;br /&gt;
|image = [[File:Benjamin Secino.jpg|400px|alt=Benjamin Secino]]&lt;br /&gt;
|caption=Benjamin Secino (center) with Troels Bager and Ina Jeliazkova at the 2017 World  Ballroom Dancing Congress&lt;br /&gt;
|label1 = Photo Credit:&lt;br /&gt;
|data1 = Benjamin Secino&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Overview=&lt;br /&gt;
This project explored London through the literary and physical arts. England and London are known the world over as major contributors to both ballroom dance and literature. In order to better understand these contributions, this project will consist of in-depth, experience-based research into George Orwell's novel Nineteen Eighty-Four and the Standard and Latin styles of Ballroom dance. Prior to embarking on this project, Benjamin Secino spent one year taking lessons in the English &amp;quot;International&amp;quot; styles of ballroom dance, as well as the &amp;quot;American&amp;quot; styles. He has also taken extensive Humanities and Arts courses in English Literature.&lt;br /&gt;
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=Milestone 1=&lt;br /&gt;
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'''English Ballroom Dance'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone explored the history and present-day reality of English Ballroom Dance styles and techniques, focusing on the [[Waltz]].&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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[[English Ballroom Dance|Read More]] &lt;br /&gt;
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=Milestone 2=&lt;br /&gt;
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'''The Influences of George Orwell's 1984'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone details the historical themes and life events that inspired George Orwell to write his landmark novel 1984. The themes of this novel are then used as inspiration for the composure of an original piece of creative writing. &lt;br /&gt;
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This milestone found that many of the major events in George Orwell's life ended up influencing his writing and political beliefs in major ways, as shown in his landmark novel, 1984. Orwell derived his hatred of hierarchical class systems from his experiences as a child at school and as a young adult in the Burmese police force. His distrust for political and useless wars can be seen as a direct consequence of his time fighting in the Spanish Civil War, and his revulsion to propaganda and governmental efforts to control thought were almost certainly heightened by his experience as a radio propagandist for the BBC during the Second World War. All of these themes show prominently in 1984.&lt;br /&gt;
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In a further effort to understand the meaning of these themes, a piece of creative writing was composed that explores the workings of a class-based society with tight governmental control over the media and its engagement in a politically-induced war.&lt;br /&gt;
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[[The Influences of George Orwell's 1984|Read More]]&lt;br /&gt;
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=Milestone 3=&lt;br /&gt;
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'''The Modern Impacts of George Orwell's 1984'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone builds off of milestone two, laying out the impressions that George Orwell and 1984 have made on modern writers, artists, and popular culture.&lt;br /&gt;
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Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
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In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
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Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
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This milestone represents a Humanities and Arts Capstone Project.&lt;br /&gt;
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[[The Modern Impacts of George Orwell's 1984|Read More]]&lt;br /&gt;
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=Activity Journal=&lt;br /&gt;
The activity journal represents an ongoing log of reflections gained through each and every project activity on the calendar. &lt;br /&gt;
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==5-8-2017==&lt;br /&gt;
Today's activities: [[Westminster Abbey]], [[Tower of London]], [[The British Library]].&lt;br /&gt;
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Today, we started the morning with a guided tour of [[Westminster Abbey]]. The most striking feature of this cathedral for me was the sheer volume of history stored here. Unfortunately, personal photography was restricted to the Cloisters and the Chapter House, so I'm unable to illustrate here the density of the memorials on view. However, if you imagine how a cathedral would look if memorials and tombs had been continuously added to its walls and corridors for over 900 years, you may arrive at a reasonable mental image. The vast number of memorials impressed me more than any of the other striking features of the cathedral, including the towering vaults, the intricate ornamentation, or the exquisite glasswork. As an American, I come from a country that is relatively young, and has not yet developed a labyrinthine history stretching back millennia. Seeing such a history on display was a mind-opening experience.&lt;br /&gt;
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From Westminster Abbey, I headed with a smaller group to the [[Tower of London]], which I explored with a handful of other students. Because this tour was self-guided, I had the opportunity to pause frequently, enjoying the smaller details and less obvious spaces. In particular, I appreciated spending some time around the less prestigious [[Tower of London|Crown Jewels]]. Photography was not allowed in this area, but the collection of Crown Jewels ranged from the Coronation Crowns of historic monarchs to golden spoons for banquets. It was the smaller items, the spoons and the plates, that made me appreciate the wealth and power of the historic British monarchy. A few jewel-encrusted crowns, while unimaginably finely crated and valuable, are no harder to procure than a banquet hall-full of golden plates, bowls, chalices, and cutlery. The purpose of these pieces was to show in the most visible way possible the strength of the British Crown. Judging only by the impression they've made on me, the artists behind their construction hit their mark precisely.&lt;br /&gt;
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As a final stop, I went with a few other students to [[The British Library]]. Here, I learned that library in Europe operate differently than those in the United States. There are not books available for public browsing, any requested books need to be for a specific research purpose, and there are far fewer public seating areas than in any libraries found in America. On my walk through the library, the only books I saw were part of [[The British Library|The King's Library]]. As the name might suggest, The King's Library is not public-access. Even though I couldn't read them, they made the most beautiful book display I've ever seen!&lt;br /&gt;
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==5-9-2017==&lt;br /&gt;
Today's Activity: [[St. Paul's Cathedral]]&lt;br /&gt;
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While visiting [[St. Paul's Cathedral]], I was struck primarily by how breathtakingly big it was. Not just in terms of physical size, but also in terms of the emotional impact the Cathedral makes on anyone entering it for the first time. In this way, St. Paul's is symbolic of my time in [[London]] so far. London is large, historic, and breathtaking. Previously, whenever I attended monuments or so-called &amp;quot;historic&amp;quot; locations in the U.S., I was never awed in the same way that I have been here. In the U.S., all the history is &amp;quot;new,&amp;quot; and lacks the magical allure of thousand-year-old spaces.&lt;br /&gt;
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I feel as though a large part of English culture must be fueled by a societal awareness of history. After all, native Londoners need only to walk a few blocks to pass by monumental records of their city's past. This temporal awareness must play into how the English view themselves, their place in history, and the present state of the world. In America, it sometimes feels as though the world is, was, and will always be the same. This leads to a dangerous mindset that ignores current changes and avoids preservation (after all, if things will always stay the same no matter what, why would we bother with sustainability?). Because one of my milestones deals with how living in London affected the work of English authors, a better understanding of St. Paul's Cathedral and the symbolism around it gives me valuable insight into how the English might perceive the world.&lt;br /&gt;
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==5-10-2017==&lt;br /&gt;
Today's Activity: [[Natural History Museum]]&lt;br /&gt;
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I have always adored science museums. Call me a nerd, but I find the endless variations and twists on science and discovery to be fascinating. I love walking through an exhibit, seeing all the minute detail and deep knowledge, and realizing that this same level of exacting study exists also in the next exhibit, the one after that, and all that follow. This reassuring sense of depth and completion is especially vibrant in a museum dedicated to natural history. Nowhere else on Earth will there ever be so many finely noted details as in a museum focused on studying the Earth itself. It seems fitting that one of the leading natural history museums in the world would be located in London. As I've noted previously, London seems to nearly drip in its own history and culture. A museum dedicated to the study and appreciation of the natural world is completely at home here. As I was walking through the Museum's exhibits, I was fascinated by the sense of a complete story I was developing. Each exhibit was separate and isolated, removed from the other exhibits just as its specimens were separated from their native homes. But when the entire museum is viewed in a single morning, it gives a sense of elaborate storytelling, in which the main character, visible in every scene, is the beauty and diversity of Earth. Any writer would be proud to write a story even a one hundredth as complex as the one on display here. As one of my milestones focuses on how the settings of London influenced Shakespeare's writing and another looks at the process of writing in historic London spaces, seeing firsthand how rich and complex the real world is gives me insight into how great writers might try to build their own worlds into spaces just as fascinating.&lt;br /&gt;
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==5-11-2017==&lt;br /&gt;
Today's Activity: [[The National Gallery]]&lt;br /&gt;
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Back home in Massachusetts, I enjoyed going with my family to the Museum of Fine Arts to see special exhibits. We'd go the the Turner exhibit, the Hokusai exhibit, anything fascinating that came through. My favorites were always Impressionists like Turner and landscape painters like Constable. The special exhibits were always breathtaking, and I always jumped at the chance to go back to the MFA. But when visiting [[The National Gallery]], I realized that all the special exhibits I had attended lacked something vital: Context. [[The National Gallery]] is home to many of the masterpieces I'd been admiring in Boston, and displays them together with other works. Viewing a Monet followed by a Seurat, or a Turner followed by a Stubbs, makes me better realize what makes each artist unique, what makes each style shine. The three dimensionality of Monet and the radiance of Turner contrast sharply with the extreme realism of Stubbs and the misty, highlighted edges of Seurat. These distinctions aren't something I would notice if I were viewing an exhibit of a single artist, and seeing them so clearly on display helped me to better appreciate the talents of the great Masters.&lt;br /&gt;
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==5-12-2017==&lt;br /&gt;
Today's Activity: [[British Museum|The British Museum]]&lt;br /&gt;
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While walking through [[British Museum|the British Museum]], I overheard someone mention that one reason the Museum was so fascinating and rich was because England, once a great world power, had spent years gathering the most amazing items from around the globe and bringing them back to London. I mention this comment because it strikes me as humorously ironic that a society known for poise and reserve would, at the heart of one of its greatest artistic collections, be critiqued for baldfaced thievery. From previous research and a general awareness of current events, I know that in many foreign countries the British Museum is thought of as a thief hoarding stolen artifacts. The irony here is that by collecting the world's wonders to admire and study the achievements of great and diverse societies, the British Museum created enemies out of the descendants of the very artists it so appreciates.&lt;br /&gt;
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Personally, I support the Museum's quest to collect as much beauty as it can. I believe that when treasures are spread out across the globe, it is effectively impossible for any one person to see and appreciate all of them. And without the context of their combined presence, their individual values are greatly decreased. Granted, I'm not in the position of coming from a society whose most prized gems are sitting in a glass case on a distant island. But I like to believe that, even if I were, my opion would be unchanged.&lt;br /&gt;
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I feel confident in this belief because of how deeply I appreciate the context that arises from having an entire planet's worth of treasures packed into a single building. Exhibit leads to exhibit, steadily building an appreciation for global human accomplishment. And by showcasing all cultures together, no single culture is put on a pedestal. To completely change the context of an apocryphal quote attributed to Louis Pasteur, &amp;quot;C'est le terrain qui est tout.&amp;quot;&lt;br /&gt;
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==5-15-2017==&lt;br /&gt;
Today's Activity: [[Museum of London]]&lt;br /&gt;
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As its name would suggest, the [[Museum of London]] tells the long, twisting, and fascinating evolutionary history of London. The Museum's exhibition halls are shaped in a spiral, wrapping around the exterior of the building and smoothly leading visitors from one time period to the next. The exhibitions start in the Stone Age, and work their way all the way to the 2012 London Olympic Games. &lt;br /&gt;
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I have lived my entire life in Shrewsbury, MA. Shrewsbury was incorporated in 1727, and since then, approximately zero events of interest have occurred. (This isn't just my opinion. Check us out on Wikipedia.) Don't get me wrong; I love my town. I love how peaceful and quiet it is. But creating even a single, small museum exhibit about Shrewsbury would be a challenge. For me, visiting a city with as extensive, complex, and downright-amazing a history as London's is eye-opening. The [[Museum of London]] just skims over the millennia, racing through topics that could easily become entire museums of their own. While at the Museum, I saw several school groups, with young children fascinated by the bronze age arrowheads, the illustrations of the Black Death, or the absurdly wide dresses of the Victorian era (Don't think &amp;quot;absurdly wide&amp;quot; is the right adjective? Check this out: [[:File:Victorian Dress.jpg]].). I'm interested to know how being exposed to this kind of history affects the mindsets of these children as they grow into adults. I suspect that it makes them take a longer -term view of themselves and the world around them. I suspect that it makes them think more deeply about themselves and their own place in history. &lt;br /&gt;
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This is something that fascinates me; The way in which London seems to, almost as if by osmosis, diffuse a certain mindset amongst its inhabitants. I'll be studying the influence of London and the mindsets of its inhabitants through my milestone work on authors from London, so it's useful for me to visit a place that so neatly ties together the entire history of London.&lt;br /&gt;
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==5-17-2017==&lt;br /&gt;
Today's Activity: [[Tate Britain|The Tate Britain]]&lt;br /&gt;
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The [[Tate Britain]] is a study in contrasts. On first arriving at the museum, I was greeted by an enchanting &amp;quot;auto-creative&amp;quot; sculpture, consisting of thick white foam rolling down the exterior of a bubble machine. Up one flight of stairs, I was enjoying an extensive white tube lighting display hanging from the ceiling. From here, I spent some time with an artistic film, titled &amp;quot;Blue,&amp;quot; which featured an unchanging blue screen accompanied by a soundtrack of spoken word and music, describing the director's slow decline and death from an AIDS-related illness.&lt;br /&gt;
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Then I wandered into one of the finest collections of Turners I have ever seen in my life. ''Bam.'' I walked through a doorway and there it was. I could still hear the soulful laments from &amp;quot;Blue.&amp;quot; It took my mind a moment to adjust from the premodern, modern, postmodern, hypermodern, hypomodern, and good artwork behind me to the exquisitely finely crafted masterpieces of light and color ahead of me. The adjustment and shock of stepping so abruptly from the one to the other was disturbing, even slightly painful.&lt;br /&gt;
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It was perfect.&lt;br /&gt;
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I'm not sure if the museum intended to startle their visitors in this way, but if they did, good on them. In no other museum have I ever traveled so quickly between two styles as different as modern and Romantic Impressionistic landscapes. These styles have always been separated by long hallways, closed doors, or some other strong border. By allowing one to bleed into the other, the Tate Britain is giving visitors a chance to fully appreciate what each style adds to art and what it fails in. For instance, with all their beauty and mastery, Turner's paintings almost exclusively deliver a sense of awe. They do this powerfully, but it's a fairly limited range. More modern art, on the other hand, frequently fails to elicit a sense of wonder in viewers, but may absolutely succeed in making them experience fear, discomfort, absurdity, or anger. It's wrong to say that either style is &amp;quot;better&amp;quot; than the other. They're simply different, showing visitors different sides of the human experience. These sides don't always fit together in a complimentary or elegant way, but it's crucial for museum-goers to experience all of it as one comprehensive and contrasting whole. The Tate Britain does an excellent job at bringing just this experience.&lt;br /&gt;
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File:Bubbles.jpg&lt;br /&gt;
File:Lights.jpg&lt;br /&gt;
File:War and Peace.jpg&lt;br /&gt;
File:Sunset Painting.jpg&lt;br /&gt;
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==5-18-2017==&lt;br /&gt;
Today's Activity: [[Victoria and Albert Museum]]&lt;br /&gt;
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Hooboy. Impressive enough for you?&lt;br /&gt;
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I spent over an hour in just one single room of the [[Victoria and Albert Museum]]. It wasn't even one of the bigger rooms. As far as the exhibits in the V&amp;amp;A go, this one was actually tiny. But, man. The things I seen. Unfortunately, while photography is actively encouraged in many other parts of the museum, it is not allowed inside the Jewelry exhibit.This is too bad because I can think of no objects more worthy of being photographed than the elegant sapphire rings and gaudy diamond-encrusted headdresses on display here.&lt;br /&gt;
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Besides the sheer scale and beauty of the jewelry on display, I was fascinated by the evolution of jewelry over time that is so clear in the exhibited works. The collection spans over 3,000 years of European history, so I was able to clearly see the changing fashions, abilities, and fortunes of England and the Continent. Prehistoric jewelry started off as blocky and abrupt, making strong statement through volume and placement. Larger stones and thicker metal bands were emphasized, partially because of the difficulty of crafting smaller objects, and partially because of tastes and fashion. These tastes would change, and by the 17th and 18th centuries jewelry was becoming so intricate that it could sometimes look like pure diamond, with the wiring between stones almost invisible. The most modern jewelry on display, from the 20th and 21st centuries, seems to showcase intricate formations and exacting craftsmanship over quantity of stones, with the finest examples flaunting the nearly-unlimited abilities of their makers. &lt;br /&gt;
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To me, one of the most fascinating aspects of jewelry collections is the way in which &amp;quot;beauty&amp;quot; changes over time and across cultures. Beauty can feel so definite sometimes, and it's healthy to be reminded that while a diamond might be forever, the culture appraising it is not. This will be an important concept for me to keep in mind when looking at historical English authors, whose ideals and worldviews may be very different from my own. In fact, these differences may prove to be the most interesting features of the entire project. Because who doesn't enjoy having their preconceptions challenged by some of the finest artists in history?&lt;br /&gt;
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==5-19-2017==&lt;br /&gt;
Today's Activity: [[Tate Modern]]&lt;br /&gt;
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I am cautious to say that I am a fan of modern art, but I will say that I enjoy modern art much more than a lot of people I know. My flatmates, for instance. Other members of my group. My father. All of these people seem to have the following definition of &amp;quot;good modern art:&amp;quot; ''An object or collection of objects that are not modern art.'' I, on the other hand, find another definition to be more useful: ''An object or collection of objects that, when first experienced, may or may not appear to hold any meaning or elicit any emotional response, but when described in the context of the artist's intentions immediately take on a number of complex and fascinating attributes.'' &amp;quot;Good&amp;quot; modern art may be beautiful. Or it may be complex. Or it may be both. I don't always like modern art, but &amp;quot;good&amp;quot; modern art is something I enjoy, much as I enjoy a healthy dose of wasabi with my sushi; I wouldn't necessarily describe wasabi as beautiful, but I love the complex way it travels up my nose.&lt;br /&gt;
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The [[Tate Modern]] provides visitors with a lot of &amp;quot;good&amp;quot; modern art, one of the largest collections of &amp;quot;good&amp;quot; modern art I have ever seen. As an example, take ''Monument for the Living'' by Marwan Rechmaoui. Initially, this sculpture simply looks like a tall and ugly rectangular prism of cut concrete. It is, in fact, a scale model of a tower in Beirut that was partially constructed when the civil war broke out in 1974. The tower was only ever used as a sniper outpost, and today cannot be knocked down for a number of logistical reasons. The tower is regarded as a monument to a conflict that has never been fully resolved. To me, ''Monument for the Living'' is a wonderful way to make people think more deeply about the long-term consequences of war and about the ability of something as simple and crude as concrete to hold and convey so much meaning.&lt;br /&gt;
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Unfortunately, many of the other pieces felt over-complex, under-developed, over-thought, or under-explained. Many artists have yet to learn that sometimes a potato sack is just &lt;br /&gt;
a potato sack. Simply saying that it has meaning does not necessarily make it so. I think that this is a useful lesson for me to keep in mind when I'm working on my creative writing deliverable; Just declaring that a piece relates to a great English author does not make the connection exist. Useful meaning always takes more work, but is always worth the effort. &lt;br /&gt;
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==5-22-2017==&lt;br /&gt;
Today's Activity: [[Imperial War Museum]]&lt;br /&gt;
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For me, one of the most interesting facets of the [[Imperial War Museum]] is the front entrance. The museum is located in the center of Geraldine Mary Harmsworth Park, a grassy and wooded space with benches, shade, and a few well-kept gardens. Passing through the gardens toward the front of the museum, I saw two enormous, powerful cannons guarding the front entrance. Once inside, my gaze was immediately drawn upward by the sight of an entire fighter plane suspended from the ceiling of the museum's main room. So far, the museum gives an impression of military might, honor through combat, and a legacy of military technology.&lt;br /&gt;
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This story changes rapidly. Below the fighter plane is the destroyed shell of a car, looking like nothing more than a rectangular heap of rusted iron. The walls of the central room are lined with more artifacts of war. A deflated dinghy from a kamikaze aircraft. A human torpedo. A leather mask from a Japanese fighter pilot. Items with no glamour, no alour, and no beauty. This is the tone that the museum takes for the rest of its exhibits, underscoring the horror of widespread conflict through objects, pictures, and videos. But because the museum is laid out such that all the exhibits have balcony views of the central room and the suspended aircraft, there's an ongoing sense of contrast between the romantic view of warfare and dirty reality of conflict. This design efficiently heightened the sense of horror I felt while walking through the museum by reminding me that war is all-too-often portrayed as a heroic effort instead of as a filthy slog. The designers of IWM London should be proud of their accomplishment.&lt;br /&gt;
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==5-23-2017==&lt;br /&gt;
Today's Activity: [[Horniman Museum]]&lt;br /&gt;
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I deeply appreciated the opportunity to go to the [[Horniman Museum]] today. London is far more beautiful than any American city I have ever visited, partly because of its stunning architecture and palpable history, but also because of the large number of parks and gardens sprinkled throughout the city blocks. Even with these green oases, though, I've been missing real foliage. The Horniman Gardens offer a wonderful break from the city air, reminding me of a miniature version of Tower Hill Gardens (for those familiar with the Worcester area). The Gardens have been free and open to the public since 1901, spanning more than sixteen acres. At the heart of the Gardens is, of course, the Museum itself, featuring an expansive natural history collection. This pairing is perfect; What better way to appreciate nature than to have a study of its fauna surrounded by a demonstration of its flora? I'm not going to exaggerate here and say that the Horniman Museum helped my milestones. But I will say that it definitely helped my state of mind (a piece of cake from the cafe didn't hurt, either). I had a wonderful time today!&lt;br /&gt;
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==5-24-2017==&lt;br /&gt;
Today's Activity: [[Hampton Court Palace]]&lt;br /&gt;
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Visiting Hampton Court Palace brought home for me an unexpected lesson: That while the British monarchy was impressively wealthy in the 17th and 18th centuries, the British nation was quite poor.&lt;br /&gt;
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Whether examining the intricate craftsmanship around every corner of the palace apartments or admiring the sprawling building and grounds, it is impossible to remain unimpressed by Hampton Court. This palace, after all, was built for that one purpose: To awe. However, when listening to the audio tour, I got the impression that all of this extravagance was beyond England's budget. The audio tour discussed how William III had been required to split his budget between palace renovations and the war with France. In today's England, while the construction of anything as lavishly decadent as Hampton Court Palace would never be approved, its construction would not significantly dent the nation's budget, and would certainly be dwarfed by modern defense spending. Today, the notion that the construction of a building could threaten the military budget of an major nation is ludicrous. For this to be the case, a huge percentage of tax revenue must be going towards construction. For this, in turn, to be possible, tax revenue must be small, which indicates that the nation has a low GDP. This, in turn, would prevent the nation from being considered &amp;quot;major.&amp;quot; I suppose that this is what strikes me most; that amidst all the decorations and the grandure, Hampton Court's England was weak and poor by many of today's standards. Poverty is a strange lesson to take away from a palace tour, and that's exactly why I mention it. The British monarchy was wealthy, but only in an extraordinarily limited sense. &lt;br /&gt;
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==5-25-2017==&lt;br /&gt;
Today's Activity: [[Museum of London Docklands]]&lt;br /&gt;
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The [[Museum of London Docklands]] celebrates the aspect of London that is a global financial center. This is a different view than given at any of the other sites visited so far, which have all focused on London as an artistic and historical Mecca. I've enjoyed going to cultural attractions, but after viewing so many expansive art collections and historic buildings, I'd started to seriously wonder how all of this cultural splendor came to be. Who paid for it? How could they afford it? How are so many world-class museums still able to open their doors for free? After visiting the Museum of London Docklands, I think I have a better idea of how all this is possible. &lt;br /&gt;
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When I visited the [[Museum of London]], I had been interested (if not surprised) to hear that the city of London had first risen to power as a merchant port. But this aspect of the city was never emphasised enough. Visiting the Museum of London Docklands, I was very impressed to hear how the stream of cargo ships into and out of the docks was continuous. That's a lot of ships! All told, I suppose that the MLD made me appreciate how important it is for major cities, such as London, New York, Hong Kong, San Francisco, and Paris, to be on a waterway. Without travel and commerce, nothing else can happen.&lt;br /&gt;
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==5-26-2017 and 5-27-2017==&lt;br /&gt;
Activity: Blackpool Dance Festival&lt;br /&gt;
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I was so excited to get to go to the Blackpool Dance Festival, one of the foremost Ballroom competitions in the world! I got there before 9:00 in the morning on Friday the 26th to claim a good seat in the balcony, and stayed there, almost continuously, until after awards had been given out at around 10:30 that night. The categories of competition on Friday were Ameture Over 35 Ballroom and Professional Rising Star Latin. Both divisions were absolutely captivating. From an initial pool of several hundred competitors dancing in over a dozen heats, the dancers performed Waltz, Slow Foxtrot, Tango, and Quickstep, and Cha Cha, Samba, Rumba, and Paso Doble, all of them beautifully expressing the dances in unique and intimate ways. When I went to bed on Friday night, I was sure that I had seen the best dancing in the entire world.&lt;br /&gt;
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But then came Saturday. Instead of attending another two categories of the competition, I spent Saturday in Blackpool's World Congress, an annual two-day event where the best and most acclaimed dancers from all over the world come to give lectures and talks about a certain theme. This year's Congress was titled &amp;quot;Your Past, Your Present, Your Future,&amp;quot; and explored the ways in which Ballroom is changing, and the ways in which the concept of time enters dance. As part of their lectures, the speakers offered demonstrations of different techniques and routines, all of which were beyond exceptional. These demonstrations were, truly, the finest depictions of Ballroom and Latin in the world, performed by dancers who are rightly recognized as the most graceful, swift, and expressive performers on the planet. I was blown away.&lt;br /&gt;
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I was also happy to see the Congress include an extended presentation on the Smooth style, titled &amp;quot;The DNA of Smooth.&amp;quot; Smooth is an American style that takes the International Ballroom style and combines it, as the presenter explained, with ballet, hip-hop, jazz, modern, and more. The result is an exquisitely graceful and rapturous dance that allows for the individual talents and personalities of dancers to shine. Until recently, Smooth has been almost entirely confined to the US, but has been making forays into Europe. In my dance classes here, the instructor introduced a Smooth Foxtrot as an &amp;quot;up-and-coming&amp;quot; style. The presentation on Smooth walked the audience through the major techniques, attributes, and charms of the style, introducing Smooth to the world in a major way. From what I saw, Smooth was well-received. My dance instructor was also at this presentation, and she said afterwards that she now understands how Smooth operates and flows, and that she was so impressed by the demonstrations that she believes that all Ballroom dancers should do at least one of their dances in the Smooth style. Score one for America.&lt;br /&gt;
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==6-1-2017==&lt;br /&gt;
Today's Activity: [[London Science Museum]]&lt;br /&gt;
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Before visiting London's [[London Science Museum|Science Museum]], the only other major science museum I'd been to (repeatedly) was the Boston Museum of Science. I'd expected the two to be quite similar, but was pleasantly surprised to find that London's Science Museum focuses much of its energy on the history of science and discovery, with exhibits chronicling scientific advances throughout the ages. No matter how much I love Boston's MOS, I thought this was a great idea. Seeing historical context always makes the present-day reality all the more fantastic and tangible. For instance, I had not known that one early use of rocket technology was implemented by Indian armies against British and French imperialists, and consisted, essentially, of rocket-propelled spears. How cool is that? Seeing one of these spears next to a reproduction of Robert Goddard's first attempt at a liquid fuel rocket shows a fascinating progression. It gets even better when you see a V2 rocket and then a reproduction of the Lunar Module. It all gets better when you can witness where the technology came from and where it went.&lt;br /&gt;
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If I had to name a second-favorite exhibit, it would be the Clockmakers exhibit on the second floor (Or third floor if you're American. Why can't we at least agree on how to number floors?). Besides the beauty and boggling complexity of some of the watches and clocks on display, I enjoyed this exhibit because, like the Rocketry exhibit, it gave a thorough survey of centuries of clockmaking. It's amazing to see clocks evolve from big, blocky things that need most of a room dedicated to them, to slim, elegant objects of jewelry designed to fit in a pocket. It's like watching the development of computers, but in slow-motion and with few added features. It makes me appreciate watches more, to have seen for myself the  centuries-long journey they went through to arrive on our wrists today.&lt;br /&gt;
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From the Science Museum as a whole, my take-away is this: Context, like a pinch of cayenne, makes everything better. &lt;br /&gt;
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==6-2-2017==&lt;br /&gt;
Today's Activity: [[The Wallace Collection]]&lt;br /&gt;
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For me, the only thing better than a museum with incredible exhibits is a museum that ''is'' an incredible exhibit. Before going to [[The Wallace Collection]], I hadn't been expecting to see such a magnificent display of grandeur and artistic vision. I'd expected to see 18th century paintings of French aristocrats, a few statuettes, some nice furniture, and a room or two of armor. What I got instead was a three-dimensional work of art so large that I could walk inside of it and wander for hours. The Hertford House is arranged magnificently, providing an extended frame for the timeless works of art kept within. Other museums, like the [[Tate Britain]], also work to craft an intoxicatingly rich atmosphere around their pieces, but I've never seen one to do as good and thorough a job as the Wallace Collection. &lt;br /&gt;
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Because of this success, I'd have to say that my favorite part of the visit came simply from traveling slowly from one room to another, enjoying the ways in which the rooms framed each other, sometimes contrasting in color and shape, always complimenting each other and adding to the overall visual experience. As I walked through, I couldn't help but think that the Wallace Collection is to art as a crown is to diamonds. Both works of art and diamonds are beautiful on their own, but when skillfully set within a shining frame are transformed. I'd never realized how far this principle could be taken, and am glad to have seen such a world-class example. Thank you to the Marquesses of Hertford!&lt;br /&gt;
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==6-6-2017==&lt;br /&gt;
Today's Activity: [[The Globe Theater]]&lt;br /&gt;
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I've never been much one for Romeo and Juliet. In previous productions that I've seen, the play has always been presented as deadpan, straight-faced tragedy, with plenty of moping and sorrow and no acknowledgement of the fact that the underlying premise of the play is absurd. Any two households that maintain so strong and ancient a grudge must be populated by fools. For Romeo to fall so quickly out of love with Rosaline and so quickly in love with Juliet, he, too, must be a fool. And for Juliet to fall so quickly in love with Romeo and to move so quickly to marry him, she must also be a fool. It bothers me to no end when productions of Romeo and Juliet take themselves too seriously. Is there tragedy in the play? Absolutely. But could it all have been avoided? Definitely. So why must we glorify the Capulets and the Montagues by granting them more dignity than they deserve?&lt;br /&gt;
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I was so happy to see a director finally agreeing with me in this view. Daniel Kramer directed this production of Romeo and Juliet, and goes to great lengths from the very start to depict each and every one of the players as fools. Sometimes sympathetic fools, sometimes lovable fools, but always as stumbling idiots who literally strut and fret their hours upon the stage. Kramer dresses his actors in absurdly over-dramatic outfits and paints their faces white, showing them to be the fools they are. Finally, a director who understands that the tragedy of Romeo and Juliet is not in the loss of love, but in the foolhardy hatred that could give rise to such loss of love. &lt;br /&gt;
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==6-8-2017==&lt;br /&gt;
Today's Activity: Bus Tour to [[Stonehenge]], [[Bath]], and [[Lacock Village]]&lt;br /&gt;
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Oh. My. Gosh. What an incredible trip!&lt;br /&gt;
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From the moment we left from the London Eye, I was charmed and delighted by our tour guide Andrew's diverse knowledge and upbeat sense of humor. He made the drive to [[Stonehenge]] fly by. When we arrived, I was captivated by the solemn dignity of the stones, and spent what I believe to be the longest time at the site of anyone in our party. I loved the way their character changed as I walked around them; from some angles, the stones looked almost perfect, while other angles made them seem tumbled and gloriously ruined. I would gladly have spent longer with them if the bus hadn't needed to leave. &lt;br /&gt;
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The ride to [[Bath]] was a beautiful trip through perfectly English countryside, exactly the kind of setting I can see inspiring Tolkien to write about the Shire. And then we came to Bath, which I can only describe as what Rivendell would look like if it had been designed by humans. An entire city built as a piece of art! Here, too, I would gladly have wandered for hours. If I ever make it back to Bath, I will definately be visiting the new, lead-free bath house! I will also be re-visiting the Fudge Kitchen, a small, artisanal fudge shop next to the Abbey. I stepped through their doors just as they were cutting up a still-warm batch of dark chocolate sea salt fudge, a five foot rope of a substance so incredible that it would make the gods give up ambrosia in a heartbeat. &lt;br /&gt;
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And then there was even more! The tour stopped next at the tiny [[Lacock Village]], a charming rift in the space-time continuum that, other than cleanliness and paved roads, is much the way it would have appeared in medieval times. Other than Venice, which was built specifically with cameras and canvases in mind, I can think of no place more perfectly picturesque. And above the village's intrinsic beauty, there's something special in knowing that so many great movies had been filmed there. Voldemort once walked through those streets!&lt;br /&gt;
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==6-11-2017==&lt;br /&gt;
Today's Activity: [[Royal Opera House]]&lt;br /&gt;
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Today I went to the [[Royal Opera House]] for a production of L'elisir d'amore, a comic Italian opera. L'elisir d'amore is about a young man and a young woman living in a small country town. The young man, Nemorino, is hopelessly in love with Adina, the young woman, even though she is so far above him in intellect, beauty, and wealth. Adina refuses to love Nemorino, choosing instead a Sergeant from the military, Belcore. The opera follows Nemorino's attempts to woo Adina, and, when he fails, his use of a fraudulent elixir of love purchased from a traveling medicine man, Dr. Dulcamara. So sure is Nemorino that the elixir, which is really nothing more than cheap alcohol, will work that he turns away from Adina in the town, expecting that she now loves him and wanting a small amount of revenge. So scorned, Adina realizes that she misses Nemorino's affections. The two eventually marry, as is only right in this sort of story.&lt;br /&gt;
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Having never seen a full, live opera, I wasn't sure what to expect before going to L'elisir d'amore. ''Would it be four hours long? Would it be unbearably shrill? Would I not be able to understand a word of it?'' I should never have worried. The opera was a terrific experience. L'elisir d'amore was the perfect length, coming in at under three hours, the vocals were beautiful and soaring, and the Royal Opera House has been kind enough to install a small projection screen above the stage for a running translation of the lyrics. I loved every aspect about going to the opera; I loved the posh atmosphere, I loved the over-stated theatrics, I loved the music - I even loved seeing the other patrons, dressed up so nicely to enjoy one of humanity's most &amp;quot;refined&amp;quot; achievements. If I had the money, I would absolutely go again!&lt;br /&gt;
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==6-12-2017==&lt;br /&gt;
Today's Activity: [[Windsor Castle]]&lt;br /&gt;
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[[Windsor Castle]] is a study in barely-contained opulence, striving to be at once refined, graceful, regal, and overpowering, enormous, and intimidating. This struggle is, of course, predictable. As a military stronghold and audience hall for the reigning monarch, Windsor Castle must leave no doubt as to who is in charge. On the other hand, Windsor Castle is also the home of the monarch, and all livable homes must somehow include a sense of hearth. In my mind, Windsor Castle hits this balance quite well, quarantining its austere visage to certain, specific areas, leaving other spaces to provide a sane, if richly sumptuous, home. &lt;br /&gt;
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To me, it was fascinating to mentally stand Windsor Castle side-by-side with [[Hampton Court Palace]]. Because Hampton Court Palace was almost exclusively a place of pleasure and reception, it could focus more fully on displaying the undaunted wealth of the Crown, with less attention being paid to aspects such as intimidation and defense. I've always known the technical difference between a castle and a palace, but only now do I appreciate what that difference means on an emotional level to visitors. &lt;br /&gt;
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=My Complete Contributions=&lt;br /&gt;
==[[Special:Contributions/Bjsecino|All of My Created Content and Edits]]==&lt;br /&gt;
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=Category Tags=&lt;br /&gt;
[[Category:Profiles]]&lt;br /&gt;
[[Category:2017]]&lt;br /&gt;
[[Category:Clark]]&lt;/div&gt;</summary>
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		<title>Waltz</title>
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{{Infobox &lt;br /&gt;
|title = Waltz&lt;br /&gt;
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|image = [[File:dance-styles-waltz.jpg|400px]]|alt=Article Image]]&lt;br /&gt;
|label1 = Waltz Frame&lt;br /&gt;
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=Overview=&lt;br /&gt;
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Waltz is a modern Ballroom Dance, first appearing in England in the early 19th century &amp;lt;ref&amp;gt; T. (n.d.). Waltz: Dance. Retrieved May 10, 2017, from https://www.britannica.com/art/waltz &amp;lt;/ref&amp;gt;. Waltz has appeared widely in films and the popular media, and is often the form of dance most closely associated with the Ballroom category.&lt;br /&gt;
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=Background=&lt;br /&gt;
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Waltz is the oldest modern Ballroom Dance&amp;lt;ref&amp;gt; Waltz. (n.d.). Retrieved May 10, 2017, from https://www.americandancesportcenter.com/waltz&amp;lt;/ref&amp;gt;, having been introduced to the English ballroom in 1812&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812 &amp;lt;/ref&amp;gt;. The name of the dance comes from the German &amp;quot;waltzen,&amp;quot; meaning &amp;quot;to revolve&amp;lt;ref&amp;gt;T. (n.d.). Waltz: Dance. Retrieved May 10, 2017, from https://www.britannica.com/art/waltz&amp;lt;/ref&amp;gt;.&amp;quot; This name describes the primary movement style of the dance, in which couples constantly turn and revolve as they make their way around the [[Line of Dance|line of dance]]&amp;lt;ref&amp;gt; Waltz. (n.d.). Retrieved May 10, 2017, from https://www.americandancesportcenter.com/waltz &amp;lt;/ref&amp;gt;. The waltz is danced in 3/4 time&amp;lt;ref&amp;gt; Waltz. (n.d.). Retrieved May 10, 2017, from https://www.americandancesportcenter.com/waltz &amp;lt;/ref&amp;gt;.&lt;br /&gt;
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==Technique==&lt;br /&gt;
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Many varieties of waltz exist, as detailed in the &amp;quot;Varieties of Waltz&amp;quot; section. The most common variety, though, is known as [[Ballroom Dance Categorization|International Waltz]] or [[Ballroom Dance Categorization|Standard Waltz]]. In its most basic form, Standard Waltz is characterized by closed hold [[frame]] and the Closed Change step patterns. Throughout all of its figures and steps, Standard Waltz is recognizable for its smooth, sliding grace and its rise-and-fall movements.&lt;br /&gt;
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===Closed Hold===&lt;br /&gt;
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In closed frame for Standard Waltz, and in most other varieties of waltz, the [[Leader and Follower|leader]] places his right hand on the [[Leader and Follower|follower's]] left shoulder blade, with the side of his thenar and wrist crease against the back of her armpit. The follower places her left hand on the leader's upper arm, near the shoulder. The leader's left arm is raised to slightly lower lower than shoulder-height, and the elbow is bent sharply to extend the hand upward. The follower reflects this position with her right arm, wrapping her fingers around the leader's hand between the thumb and fingers. The couple then spreads their elbows wide to the side, maintaining light body contact with the follower slightly to the right of the leader's center.The leader and follower both look over their respective left shoulders&amp;lt;ref&amp;gt; Ballroom Dance Holds. (n.d.). Retrieved May 10, 2017, from http://waltz-dance.com/ballroom-dance-holds.html &amp;lt;/ref&amp;gt;.&lt;br /&gt;
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===Closed Changes===&lt;br /&gt;
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The Closed Changes, known separately as the Left Closed Change and the Right Closed Change, are the most fundamental steps of Standard Waltz, and of most other forms of waltz, as well. &lt;br /&gt;
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====Left Closed Change====&lt;br /&gt;
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'''For Leaders:''' At the beginning of this step, the leader's body weight is entirely on his right foot. First, he steps forward with his left foot on the count of one, steps diagonally forward with his right foot on the count of two, and finally closes his feet and changes his weight to his left foot on the count of three.&lt;br /&gt;
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'''For Followers:''' Mirroring the leader, the follower begins this step with her weight on her left foot. She steps backwards with her right foot on the count of one, steps diagonally backwards with her left foot on the count of two, and closes her feet and changes her weight to her right foot on the count of three.&lt;br /&gt;
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====Right Closed Change====&lt;br /&gt;
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'''For Leaders:''' For this step, the leader begins with his weight on his left foot. He then steps forward with this right foot on the count of one, steps diagonally forward with his left foot on the count of two, and finishes by closing his feet and changing his weight to his right foot on the count of three.&lt;br /&gt;
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'''For Followers:''' The follower begins with her weight on her right foot, then steps backwards with her left foot on the count of one, steps diagonally backwards with her right foot on the count of two, and closes her feet and changes her weight to her left foot on the count of three.&lt;br /&gt;
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==History==&lt;br /&gt;
===Introduction to England===&lt;br /&gt;
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Up until the introduction of Waltz into the English ballroom scene in 1812, social dancing in England had largely been dominated by forms of [[contradance|contra dancing]]&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. These styles were typified by minimal body contact and the regular changing of partners&amp;lt;ref&amp;gt;Contra Dance - History of Contra Dancing. (n.d.). Retrieved May 10, 2017, from http://www.dancefacts.net/dance-list/contra-dance/&amp;lt;/ref&amp;gt;. This form of social dancing had been the main feature of English ballrooms for hundreds of years, so the Waltz, with its close frame, body contact, and constant turning, came as a shock&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Waltz's entrance into England is traced to a single dance club in London. Almack's Assembly Rooms, located in the heart of St. James's on King Street, was an elite ballroom that reached a peak during the Regency. Here, members of London's fashionable elite would gather for Wednesday evening balls, often as a way to search for matchmaking opportunities&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. In fact, Almack's was &amp;quot;notorious&amp;quot; as a &amp;quot;marriage market&amp;quot; for debutantes&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. When Waltz was introduced into this charged social scene, it instantly became both popular and notorious&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Because the hold for waltz was so close and sustained, it was interpreted as highly lascivious. Lord Byron was among the early skeptics, having seen the waltz performed soon after its introduction. He anonymously published a poem to express his thoughts, appearing in 1813 and titled, &amp;quot;Waltz: An Apostrophic Hymn&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;.&amp;quot; The following is an excerpt.&lt;br /&gt;
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''Waltz—Waltz—alone both legs and arms demands,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Liberal of feet—and lavish of her hands;''&amp;lt;br&amp;gt;&lt;br /&gt;
''Hands which may freely range in public sight,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Where ne’er before—but—pray ‘put out the light.’''&amp;lt;br&amp;gt;&lt;br /&gt;
''Methinks the glare of yonder chandelier''&amp;lt;br&amp;gt;&lt;br /&gt;
''Shines much too far—or I am much too near;''&amp;lt;br&amp;gt;&lt;br /&gt;
''And true, though strange—Waltz whispers this remark;''&amp;lt;br&amp;gt;&lt;br /&gt;
'' 'My slippery steps are safest in the dark!' ''&amp;lt;ref&amp;gt;Hornem, H., Esq. (1821). Waltz: An Apostrophic Hymn. W. Clark.&lt;br /&gt;
&amp;lt;/ref&amp;gt;&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In fairness, this opinion may not have been entirely unfounded. There are reports that couples, while waltzing through the darker corners of ballrooms, would sometimes engage in &amp;quot;bolder embraces and kisses&amp;lt;ref&amp;gt;Gronow, R. H. (1892). The Reminiscences and Recollections of Captain Gronow: Being Anecdotes of the Camp, Court, Clubs, and Society 1810-1860. London: John C. Nimmo.&amp;lt;/ref&amp;gt;.&amp;quot; &lt;br /&gt;
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Perhaps because of Byron's scathing poem, waltz was slow to spread through the elite ballrooms of London&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. It did, however, quickly move through the lower levels of society, where it rapidly became popular&amp;lt;ref&amp;gt;Hornem, H., Esq. (1821). Waltz: An Apostrophic Hymn. W. Clark.&amp;lt;/ref&amp;gt;. Interestingly, Waltz seems to have passed directly from the lower classes to the English Royalty, bypassing the disapproving upperclass. Waltz was included in a royal ball in 1816, the Regent's Fête&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. The following is the reaction from the London Times.&lt;br /&gt;
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''We remark with pain that the indecent foreign dance called the Waltz was introduced (we believe, for the first time) at the English Court on Friday last. This is a circumstance which ought not to be passed over in silence. National morals depend on national habits: and it is quite sufficient to cast one’s eyes on the voluptuous intertwining of the limbs, and close compressure of the bodies, in this dance, to see that it is far indeed removed from the modest reserve which has hitherto been considered distinctive of English females. So long as this obscene display was confined to prostitutes and adulteresses, we did not think it deserving of notice; but now that it is attempted to be forced on the respectable classes of society by the evil example of their superiors, we feel it a duty to warn every parent against exposing his daughter to so foul a contagion. Amicus Plato sed mogis amica veritas. We pay a due deference to our superiors in rank, but we owe a higher duty to morality. We know not how it has happened (probably by the recommendation of some worthless and ignorant French dancing-master) that so indecent a dance now has for the first time been exhibited at the English court; but the novelty is one deserving of severe reprobation, and we trust it will never again be tolerated in any moral English society.''&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&lt;br /&gt;
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This protest proved ineffective. &amp;quot;Waltz mania&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812 &amp;lt;/ref&amp;gt;&amp;quot; quickly infected the nation, gaining particular popularity with the working and middle classes, who would practice at public dance halls&amp;lt;ref&amp;gt; Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;. Indeed, by 1852, even the Royal Family was being tutored in the Waltz. According to their instructor, Joseph Lowe, Queen Victoria herself was an admirer of the dance, and took full advantage of his lessons. To her regret, though, Queen Victoria could seldom practice the Waltz in public because it was considered &amp;quot;undignified for the Sovereign to dance in the arms of a subject&amp;lt;ref&amp;gt;Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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===Waltz in the 20th Century===&lt;br /&gt;
{{Infobox &lt;br /&gt;
|title = Early Waltz Hold&lt;br /&gt;
|header1 = &amp;quot;The Proper Way&amp;quot; and &amp;quot;Extremely Vulgar,&amp;quot; as described in Allan Dodworth's 1900 dance manuel&lt;br /&gt;
|bodystyle = width:25em&lt;br /&gt;
|image = [[File:2The_Proper_Way.gif|400px]]&lt;br /&gt;
|label2 = Credit:&lt;br /&gt;
|data2 = Allen Dodworth&amp;lt;ref&amp;gt;Dodworth, A. (1900). Dancing and its Relation to Education and Social Life. New York and London: Harper &amp;amp; Brothers.&amp;lt;/ref&amp;gt;&lt;br /&gt;
}}&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Waltz continued to grow in popularity through the late 19th and early 20th centuries, gaining in both legitimacy and formality&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. It is worth noting that the early hold for Waltz was far more relaxed than it is today&amp;lt;ref&amp;gt;Dodworth, A. (1900). Dancing and its Relation to Education and Social Life. New York and London: Harper &amp;amp; Brothers.&amp;lt;/ref&amp;gt;. For instance, in early Waltz, the leader's left arm was lowered, and his right arm was wrapped low around the follower's back&amp;lt;ref&amp;gt;Dodworth, A. (1900). Dancing and its Relation to Education and Social Life. New York and London: Harper &amp;amp; Brothers.&amp;lt;/ref&amp;gt;. This contrasts sharply with the more modern hold illustrated in the &amp;quot;Technique&amp;quot; section above. This change in frame was likely caused by the shift in the role of Waltz on the dancefloor in the early 20th century. &lt;br /&gt;
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Waltz had become the primary social dance in England by the mid-19th century, and retained this honor until World War I&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. The first dance to surpass Waltz in popularity was the Foxtrot, which &amp;quot;crept in, like a cat, from America&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;&amp;quot; just before World War I&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. The Foxtrot was premiered by famous exhibition dancers [[Vernon and Irene Castle]], and boomed in popularity during the War&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. By 1911, rag music and jazz had both arrived in England from America, and were inspiring new rhythmic dances like the Onestep, the Twostep, Quickstep, and many others&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Many of these dances were far more salacious than the Waltz, and quickly displaced it as the social dances of choice&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. However, unlike many other older dances, Waltz did not disappear. Instead, it moved into more formal settings and into [[Ballroom Dance Competition|Ballroom competitions]]. In order to adapt to this changed setting, Waltz became far more regimented and formally defined&amp;lt;ref&amp;gt;History of Waltz. (n.d.). Retrieved May 11, 2017, from http://www.centralhome.com/ballroomcountry/waltz.htm&amp;lt;/ref&amp;gt;. During this process, the Waltz frame was developed to have a more regal appearance, reflecting its new position as the primary formal ballroom dance&amp;lt;ref&amp;gt;Miller, G. (n.d.). The History of the Waltz. Retrieved May 11, 2017, from http://dance.lovetoknow.com/history-dance/history-waltz&amp;lt;/ref&amp;gt;. This remains the place of Waltz to the present day.&lt;br /&gt;
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==Varieties of Waltz==&lt;br /&gt;
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Over time, waltz has evolved into many differentiated [[Ballroom Dance Categorization|styles]]. These styles include:&lt;br /&gt;
* '''American/Smooth Waltz -''' This style is characterized by an optional open frame, allowing dancers to complete complex patterns with only one hand or no hands touching&amp;lt;ref&amp;gt; Wells, P. (n.d.). The Different Styles of Waltz Dancing. Retrieved May 10, 2017, from http://www.dancetime.com/waltz-dance-styles-1835/ &amp;lt;/ref&amp;gt;.&lt;br /&gt;
* '''International/Standard Waltz - '''This style is known for its closed hold and highly standardized movements. This form of Waltz is the most common form to be danced in [[Ballroom Dance Competition|Ballroom competitions]] around the world&amp;lt;ref&amp;gt; Wells, P. (n.d.). The Different Styles of Waltz Dancing. Retrieved May 10, 2017, from http://www.dancetime.com/waltz-dance-styles-1835/ &amp;lt;/ref&amp;gt;.&lt;br /&gt;
* '''Viennese Waltz -''' Unlike for other forms of Waltz, the tempo for Viennese Waltz is nearly two hundred beats per minute. This is nearly twice the tempo used in other forms. Closed hold is less strict in Viennese Waltz than in Standard Waltz, allowing dancers to perform underarm turns and other figures in open hold or shadow position. Because of its rapid pace, Viennese Waltz has less rise and fall and less sway than do other forms of Waltz&amp;lt;ref&amp;gt; Wells, P. (n.d.). The Different Styles of Waltz Dancing. Retrieved May 10, 2017, from http://www.dancetime.com/waltz-dance-styles-1835/ &amp;lt;/ref&amp;gt;.&lt;br /&gt;
* '''Country Western Waltz -''' This style is danced at a tempo slightly slower than Viennese Waltz and includes many of the open hold characteristics of American Waltz. However, Country Western Waltz makes greater use of shadow position and running progressive steps than other styles&amp;lt;ref&amp;gt; Wells, P. (n.d.). The Different Styles of Waltz Dancing. Retrieved May 10, 2017, from http://www.dancetime.com/waltz-dance-styles-1835/ &amp;lt;/ref&amp;gt;. Country Western Waltz is mainly restricted to social atmospheres, seldom appearing in competitions.&lt;br /&gt;
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==In Popular Culture==&lt;br /&gt;
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Because Waltz is the oldest modern Ballroom Dance, it is arguably also the dance most closely associated with the Ballroom style of dance&amp;lt;ref&amp;gt; Waltz. (n.d.). Retrieved May 10, 2017, from https://www.americandancesportcenter.com/waltz&amp;lt;/ref&amp;gt;. Despite its origins as the most erotic dance of the Victorian era&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;, Waltz today is mainly thought of in the context of ball gowns, manners, and high society&amp;lt;ref&amp;gt;Tsioulcas, A. (2014, June 18). A Rhythm That Has Waltzed Away With Hearts. Retrieved May 14, 2017, from http://www.npr.org/sections/deceptivecadence/2014/06/18/322930952/a-rhythm-thats-waltzed-away-with-hearts.&amp;lt;/ref&amp;gt;. This impression is reinforced by the place of Waltz as one of the most popular First Dances at weddings&amp;lt;ref&amp;gt;The History Behind The First Dance. (2015, March 10). Retrieved May 14, 2017, from http://windycityweddingdance.com/history-behind-first-dance&amp;lt;/ref&amp;gt;. While Waltz is sometimes thought of as outdated, Waltz music continues to be produced, as in Bruno Mars' 2012 &amp;quot;If I Knew&amp;quot; and Norah Jones' 2001 &amp;quot;Come Away With Me.&amp;quot; Waltz is regularly featured in popular televised dance competitions such as &amp;quot;Dancing With the Stars&amp;lt;ref&amp;gt;Tsioulcas, A. (2014, June 18). A Rhythm That Has Waltzed Away With Hearts. Retrieved May 14, 2017, from http://www.npr.org/sections/deceptivecadence/2014/06/18/322930952/a-rhythm-thats-waltzed-away-with-hearts.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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[[Category:History]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
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	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=Frame&amp;diff=14909</id>
		<title>Frame</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=Frame&amp;diff=14909"/>
		<updated>2017-06-16T10:28:01Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=Frame=&lt;br /&gt;
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{{Infobox &lt;br /&gt;
|title = Frame&lt;br /&gt;
|header1 = Ballroom Frame&lt;br /&gt;
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|image =[[File:Ballroom_dance.jpg|400px|alt=Article Image]]&lt;br /&gt;
|label2 = Credit:&lt;br /&gt;
|data2 = Caragiuss&amp;lt;ref&amp;gt;By Caragiuss (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=Overview=&lt;br /&gt;
Frame and posture are two of the most visually recognizable features of ballroom dances, and are often used to distinguish between amiture dancers and masters.&lt;br /&gt;
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=Background=&lt;br /&gt;
{{Infobox &lt;br /&gt;
|title = Victor Fung&lt;br /&gt;
|header1 = In 2016, Victor fung was considered to have the best frame in the world&amp;lt;ref&amp;gt;Frame and Elbows. (2016, February 26). Retrieved May 11, 2017, from http://www.ballroomguide.com/resources/blog/2016_02_26_frame_and_elbows.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|data1 = Ballroom Guide&lt;br /&gt;
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Frame and posture differ from one dance to another, but are always characterized by the shoulders being down and back and by the sternum being raised. Frame is especially important in [[Ballroom Dance Categorization|Standard]] and [[Ballroom Dance Categorization|Smooth]] Dances. As of 2016, Victor Fung, a Professional Standard World Finalist, is considered to have the best frame in the world&amp;lt;ref&amp;gt;Frame and Elbows. (2016, February 26). Retrieved May 11, 2017, from http://www.ballroomguide.com/resources/blog/2016_02_26_frame_and_elbows.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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==Smooth/Standard Frame==&lt;br /&gt;
[[File:framediagram1.jpg|x350px|thumb|Smooth/Standard Frame]] &lt;br /&gt;
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The frame for [[Ballroom Dance Categorization|Smooth]] and [[Ballroom Dance Categorization|Standard]] dances is characterized by lowered shoulders and raised elbows. Specifically, the [[Leader and Follower|leader's]] elbows are raised until his upper arms are parallel with the ground. The leader's shoulders will be parallel with the follower's. The leader will also have a straight line from his right shoulder to his left elbow. For the [[Leader and Follower|follower]], elbows may either parallel with the ground or slightly raised. There should also be a straight line from the follower's right shoulder to her left elbow&amp;lt;ref&amp;gt;Frame and Elbows. (2016, February 26). Retrieved May 11, 2017, from http://www.ballroomguide.com/resources/blog/2016_02_26_frame_and_elbows.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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==Smooth/Standard Posture==&lt;br /&gt;
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For both [[Ballroom Dance Categorization|Smooth]] and [[Ballroom Dance Categorization|Standard]] dances, the spine is precisely arranged to accentuate normal good posture and project confidence and grace. To do this, the spine is extended and straightened. The belly button is pulled inward toward the spine, filling out the lower back. The collarbone is lifted, stretching the thoracic spine. The head then sits backward on the shoulders, with half of the head in front of the shoulders and the other half behind. For Standard dances, [[Leader and Follower|followers]] exaggerate their posture even further, bending backwards away from the [[Leader and Follower|leader]]&amp;lt;ref&amp;gt;Perfect Posture. (2016, May 25). Retrieved May 11, 2017, from http://www.ballroomguide.com/resources/blog/2016_03_25_perfect_posture.html&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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[[Category:Drama &amp;amp; Theater]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=14905</id>
		<title>English Ballroom Dance</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=14905"/>
		<updated>2017-06-16T10:21:58Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=English Ballroom Dance=&lt;br /&gt;
by [[User:bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = English Ballroom Dance&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:Ballroom Final.jpg|x450px]]&lt;br /&gt;
|caption = Senior (Over 35) Ballroom Championship Waltz Final, 2017 Blackpool Dance Festival &lt;br /&gt;
|label1 = Photo Credit:&lt;br /&gt;
|data1 = Benjamin Secino&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores modern English Ballroom Dance styles, techniques, and histories. Specifically, the objective of this milestone is to provide a historical background and modern context for International Waltz, to experience this and other International styles through classes, and to generate a video demonstration of a modern International Waltz routine. &lt;br /&gt;
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Prior to embarking on this milestone, Benjamin Secino took over one hundred hours of Ballroom classes at Worcester Polytechnic Institute, learning International Waltz, Foxtrot, Quickstep, American Waltz, Foxtrot, International Cha Cha, Rumba, Jive, Mambo, Bolero, Samba, American Cha Cha, Rumba, East Coast Swing, West Coast Swing, and Lindy Hop. Benjamin has competed in four collegiate Ballroom competitions, winning five ribbons. Benjamin is also the Treasurer of the WPI Ballroom Dance Team.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This project outlines the history of English Ballroom Dance by following the evolution of the Waltz from the early 1800s to the present day. Studying the history of dance gives us a unique perspective on the ways in which cultures have shifted over time. Studies of social dancing also show how major historical events, such as the First and Second World Wars, shaped the ways in which people socialize and interact. Several histories of dance already exist, but this project differentiates itself by generating a sphere of knowledge that allows readers to come to the topic of Ballroom Dance with no prior information, leaving with a broad understanding of the essence of this social sport.&lt;br /&gt;
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On a personal note, I came to this project without ever having created a comprehensive guide to a topic that is anything similar to what I've attempted here. The experience of filling out the branches of information surrounding the central trunk of English Ballroom Dance and the Waltz has been refreshing and informative.&lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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Starting in the Middle Ages, Ballroom Dance evolved in Europe as a series of court dances. Although these dances were highly formal in nature, and were most often performed facing the throne, they owed many of their steps to folk dances&amp;lt;ref&amp;gt; Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Indeed, besides location and atmosphere, very little distinction existed between court and folk dancing&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. In both cases, lines of dancers moved around the floor in squares or circles, joining together and moving apart as a group&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. One reason behind this style of movement was the constraint put upon dancers by the rooms they occupied. In the Middle Ages, it was common for rooms to have a central hearth, completely blocking that section of the floor&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. This forced dancers to move in lines around the periphery of the floor, or to dance in compact arrangements, such as in a tight square. Even when chimneys and hearths began to move to the sides of dance floors, the [[Contradance|contra dance]] style remained dominant&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Within the overarching [[Contradance|contra dance]] style, new variations were constantly being introduced&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Each of these dances needed to be learned and memorized before they could be performed on the dance floor. Learning these dances required either a dedicated instructor or the study of a dance manuel. One of the earliest dance manuels was written by John Playford in 1651, and featured instructions and music for one hundred fifty dances. Many of these dances were created to commemorate special occasions, such as a royal wedding or a military victory, and were given names such as &amp;quot;Flowers of Edinburgh&amp;quot; or &amp;quot;The Downfall of Paris&amp;quot;&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. For the next several hundred years, the only major developments in social dancing were these ever-changing variations, with introductions of new variations occurring each season. But while these variations allowed for social dance to take on different characteristics and flavors, they stopped short of delivering anything fundamentally new. This revolution would have to wait until 1812, the year that [[Waltz]] entered into the repertoire of English Ballroom dance&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the [[Waltz]] in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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[[Contradance|Read More about Contra Dance]]&lt;br /&gt;
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==Waltz: Dancing to a New Tune==&lt;br /&gt;
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[[Waltz]] differed from all previous English ballroom dances in several fundamental ways. Waltz introduced body contact, a sustained close hold, and a great deal of rapid spinning, all of which came as a shock to English culture&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Waltz first entered England in 1812 through an elite dance club in [[London]] called Almack's Assembly Rooms&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. At the time, Almack's served as a &amp;quot;marriage market&amp;quot; for debutantes, a place where aspiring young men and women could search for a socially-advantageous match&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. The dance quickly gained popularity in this atmosphere, while also garnering a less-than-savory reputation. Lord Byron was among the early skeptics, releasing a poem in 1813 titled, &amp;quot;Waltz: An Apostrophic Hymn,&amp;quot; an excerpt of which appears below&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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''Waltz—Waltz—alone both legs and arms demands,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Liberal of feet—and lavish of her hands;''&amp;lt;br&amp;gt;&lt;br /&gt;
''Hands which may freely range in public sight,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Where ne’er before—but—pray ‘put out the light.’''&amp;lt;br&amp;gt;&lt;br /&gt;
''Methinks the glare of yonder chandelier''&amp;lt;br&amp;gt;&lt;br /&gt;
''Shines much too far—or I am much too near;''&amp;lt;br&amp;gt;&lt;br /&gt;
''And true, though strange—Waltz whispers this remark;''&amp;lt;br&amp;gt;&lt;br /&gt;
'' 'My slippery steps are safest in the dark!' ''&amp;lt;ref&amp;gt;Hornem, H., Esq. (1821). Waltz: An Apostrophic Hymn. W. Clark.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Unphased by this critique, the popularity of Waltz quickly spread through the city and even gained a foothold with the Royal Family. Waltz was included in the 1816 royal ball, the Regent's Fête&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. In reaction to its appearance at the ball, the London Times published an editorial decrying the &amp;quot;voluptuous&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&amp;quot; dance, stating:&lt;br /&gt;
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''So long as this obscene display was confined to prostitutes and adulteresses, we did not think it deserving of notice; but now that it is attempted to be forced on the respectable classes of society by the evil example of their superiors, we feel it a duty to warn every parent against exposing his daughter to so foul a contagion.''&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Despite these strong words (or perhaps because of them), Waltz became one of the favorite dances of the working and middle classes, who would practice at public dance halls&amp;lt;ref&amp;gt; Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;. Such outcry also failed to stop the diffusion of Waltz through the highest ranks of English society. It is reported that Queen Victoria herself was an admirer of the dance, and received extensive private lessons. To her regret, though, Queen Victoria could seldom practice the Waltz in public because it was considered &amp;quot;undignified for the Sovereign to dance in the arms of a subject&amp;lt;ref&amp;gt;Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Waltz continued to grow in popularity through the late 19th and early 20th centuries, gaining in both legitimacy and formality&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Waltz had become the primary social dance in England by the mid-19th century, and retained this honor until World War I&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. It wasn't until the introduction of dances even more salacious than the Waltz in the 1910s that its popularity began to wane&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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[[Waltz|Read More about the Waltz]]&lt;br /&gt;
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==American Influence on English Ballroom Dance==&lt;br /&gt;
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Starting in the early 20th century, America began to have a significant impact on the popular dance styles in England and Europe&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The first challenger to [[Waltz|Waltz's]] dominance came just before the start of World War I. Foxtrot &amp;quot;crept in, like a cat, from America&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;&amp;quot; when exhibition dancers [[Vernon and Irene Castle]] gave a well-recieved original performance&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Foxtrot became more popular than the Waltz during World War I, and remained a crowd favorite for many years after&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Rag music and jazz, also popularized by the Castles, first arrived in England from America in 1911, and new dances based on these rhythms were quick to follow&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Before this period, popular English dances had almost exclusively come from France. With Ragtime, dances were suddenly coming from New York&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. These dances were far less restricted than anything seen previously, appealing to the younger generation. Many of these were the Animal Dances, a category that included the Grizzly Bear, Foxtrot, the Duck Waddle, the Bunny Hug, and the Turkey Trot&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Dances in this category were performed by couples walking, trotting, or swaying around the dancefloor in imitation of a certain animal&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The majority of these dances were short-lived crazes, but they did influence later dances like the Quickstep&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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During this period, Ballroom was democratized. The Animal Dances and their descendants were highly syncopated to the beat of the music and could be easily learned by the public at large&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 13, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. This allowed ballroom to expand in popularity. &lt;br /&gt;
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[[Vernon and Irene Castle|Read More about Vernon and Irene Castle]]&lt;br /&gt;
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==Competitions and Standardization==&lt;br /&gt;
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Starting in the early 1920s, dance clubs in [[London]] began to hold [[Ballroom Dance Competition|Ballroom Dance Competitions]]. These early competitions tended to each showcase a single style of dance, such as the tango, [[Waltz]], or foxtrot. As the popularity of competitions increased, larger competitions were organized. The first competition featuring multiple styles was held in March of 1922&amp;lt;ref&amp;gt;Powers, R. (n.d.). The Evolution of English Ballroom Dance Style. Retrieved May 13, 2017, from http://socialdance.stanford.edu/syllabi/English_ballroom_style.htm&amp;lt;/ref&amp;gt;. A decade and a half later in 1936, the first World Championship took place in Bad Nauheim, Germany, bringing together competitors from fifteen nations and three continents&amp;lt;ref&amp;gt;About DanceSport. (n.d.). Retrieved May 13, 2017, from https://www.worlddancesport.org/About&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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As the popularity of competitive Ballroom grew, so did the standardization of the different styles. In the 1920s, the [[Imperial Society of Teachers of Dancing]] formed a Ballroom branch focused on creating standards for each of the styles&amp;lt;ref&amp;gt;History of Ballroom Dancing. (2017, April 28). Retrieved May 13, 2017, from http://ballroomdanceronline.com/history-of-ballroom-dancing.html&amp;lt;/ref&amp;gt;. These standards made it easier for judges to rank competitors on the dance floor. A major component of this standardization was the development of the Syllabus, an internationally-recognized document that contained the legal moves for each dance. The Syllabus is still in use today&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;. For the 2016 Syllabus put out by USA Dance, see [http://documents.usadance.org/governance/rules-policies-and-bylaws/1bawchvcny/ this link].&lt;br /&gt;
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[[Ballroom Dance Competition|Read More about Ballroom Dance Competitions]]&lt;br /&gt;
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==Recent History==&lt;br /&gt;
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In the latter half of the 20th century, Ballroom dancing experienced a decline in popularity. This followed the overall trend of partner dancing, which has been in decline since the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The cause of this trend is believed by many to be the growing inaccessibility to the public of partner dances, which require some foreknowledge of steps and figures&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The initial decrease in popularity was most likely caused by dances like the twist, which appeared in the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The twist is not danced with a partner, and requires much less training than any Ballroom dance&amp;lt;ref&amp;gt;Twist (dance). (n.d.). Retrieved May 13, 2017, from https://en.wikipedia.org/wiki/Twist_(dance)&amp;lt;/ref&amp;gt;. In its most basic form, the twist is performed by simply swiveling the feet against the floor, twisting the body, and moving the arms. The twist is a loosely defined style, allowing for a large amount of improvisation. Even unskilled dancers could quickly master its essence. With such a simple dance available, interest in learning more complex ballroom dances faded&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Ballroom dance experienced a partial revival in the 1980s with the popularization of televised [[Ballroom Dance Competition|competitions]]&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. Popularity again increased with the 2004 television series ''Strictly Come Dancing''&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;, and again with the ongoing television series ''Dancing With The Stars''&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Today, although social Ballroom dance is still common, much of the style and culture of the sport is focused around the competitive arena, likely because of the influences of these shows&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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[[File: ProjectPicture.jpg|x320px|right|thumb| Additional Image]]&lt;br /&gt;
In order to gain more insight into the modern practice of and culture surrounding English Ballroom dance, I attended eighteen group dance lessons, six Ballroom socials, and received five hours of private instruction on the current style of [[Waltz|International Waltz]]. &lt;br /&gt;
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Through the group lessons and socials, I noticed several interesting contrasts between the International Ballroom style as practiced in London and the International Ballroom style I know to be practiced on the East Coast of the U.S. It should be noted that I attended all of my activities through a single dance academy, Inspiration 2 Dance, so I cannot prove that the differences I noticed were not isolated to this one school. However, because my primary instructor, Viktoriya Wilton, is an accomplished [[Ballroom Dance Competition|competition]] dancer, ranking 8th in the United Kingdom in [[Ballroom Dance Categorization|Latin]] dance&amp;lt;ref&amp;gt;Viktoriya Wilton. (n.d.). Retrieved May 16, 2017, from http://inspiration2dance.com/teacher/vicky/&amp;lt;/ref&amp;gt;, it is my belief that her teachings are an accurate reflection of the current state of Ballroom in England. &lt;br /&gt;
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The first difference I notice between Ballroom as practiced in London and Ballroom as practiced in the U.S. is the level of student formality. In the U.S., I've participated in lessons given to college students and lessons given to adults, and in both cases all dancers, with the exception of the instructors, wore casual sports attire. The style of dress worn to dance lessons in London seems to be much more formal, with button downs for the men, one or two of whom often wear a tie, and light dresses for the women. This style is several rungs below business casual, but is still many floors higher than the jeans, sweatpants, and t-shirts worn to lessons in the U.S. I feel that this is less a result of the International style of Ballroom than it is a direct product of London's good fashion sense. Nevertheless, formality, wherever the source, plays a role in dance. The atmosphere of lessons is changed by semi-formal attire, gaining a greater sense of confidence and professionalism. &lt;br /&gt;
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There are also some minor differences in the execution of certain steps. I think that this surprises me most; I'd previously through that steps were fully standardized across countries, appearing the same way in London as they do in Worcester. The dances might change, but the steps within dances? Apparently so. I've noticed the following differences:&lt;br /&gt;
* In International Jive, for a step called the &amp;quot;Stop and Go,&amp;quot; the [[Leader and Follower|leader and follower]] perform a series of underarm turns while changing places with each other. For the version of this step that I'm familiar with, the leader places his hand on the follower's back as she performs an underarm turn from left to right, signaling that she should stop and reverse direction. Here in London, this hand on the back is removed, replaced by a variation in the way the leader holds the follower's right hand in his left.&lt;br /&gt;
* In International Foxtrot, for a step called &amp;quot;Grapevine,&amp;quot; the leader and follower take a series of quick sideways steps, crossing their feet in front and behind as they do so. In America, the Grapevine takes on the following rhythm: Slow, Slow, Quick Quick, Slow, Quick Quick Quick Quick Quick Quick, Slow, Quick Quick. On the first two Slows (which last twice as long as Quicks), the leader steps diagonally forward and left, starting with his left foot. He then steps sideways and closes his feet on Quick Quick. The next Slow is taken backwards and to the left. The series of six Quicks allows the leader to repeatedly cross his right foot in front of and then behind his left foot while rotating his upper body and progressing to the left. The next Slow is taken diagonally forward and to the by the leader's right foot, after which he steps to the side and closes on the final Quick Quick. The version of this step in London is slightly different, acquiring the rhythm: Slow, Slow, Quick Quick Quick Quick Quick Quick Quick Quick, Slow, Slow, Quick Quick. The step is fundamentally the same, and works just about as well, but takes on a different execution style and character.&lt;br /&gt;
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==International Waltz==&lt;br /&gt;
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An explanation of the Waltz routine and a video of a performance.&lt;br /&gt;
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===Gallery===&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot;&amp;gt;&lt;br /&gt;
Image:Syllabus.jpg|''Caption 1''&lt;br /&gt;
Image:ProjectPicture.jpg|''Caption 2''&lt;br /&gt;
Image:Bigben.jpg|''Caption 3''&lt;br /&gt;
Image:Yourprofilepicture.jpg|''Caption 4''&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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Going forward, a similar project could focus on the history and present-day practice of International Jive. This dance is a direct descendant of Swing, which is, in turn, descended from African-American cultural dances. This lineage lends Jive a fascinating cultural history which should be more fully explored.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Drama &amp;amp; Theater Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:2017]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=14900</id>
		<title>English Ballroom Dance</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=14900"/>
		<updated>2017-06-16T10:17:49Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=English Ballroom Dance=&lt;br /&gt;
by [[User:bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = English Ballroom Dance&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:Ballroom Final.jpg|x450px]]&lt;br /&gt;
|caption = Senior (Over 35) Ballroom Championship Waltz Final, 2017 Blackpool Dance Festival &lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores modern English Ballroom Dance styles, techniques, and histories. Specifically, the objective of this milestone is to provide a historical background and modern context for International Waltz, to experience this and other International styles through classes, and to generate a video demonstration of a modern International Waltz routine. &lt;br /&gt;
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Prior to embarking on this milestone, Benjamin Secino took over one hundred hours of Ballroom classes at Worcester Polytechnic Institute, learning International Waltz, Foxtrot, Quickstep, American Waltz, Foxtrot, International Cha Cha, Rumba, Jive, Mambo, Bolero, Samba, American Cha Cha, Rumba, East Coast Swing, West Coast Swing, and Lindy Hop. Benjamin has competed in four collegiate Ballroom competitions, winning five ribbons. Benjamin is also the Treasurer of the WPI Ballroom Dance Team.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This project outlines the history of English Ballroom Dance by following the evolution of the Waltz from the early 1800s to the present day. Studying the history of dance gives us a unique perspective on the ways in which cultures have shifted over time. Studies of social dancing also show how major historical events, such as the First and Second World Wars, shaped the ways in which people socialize and interact. Several histories of dance already exist, but this project differentiates itself by generating a sphere of knowledge that allows readers to come to the topic of Ballroom Dance with no prior information, leaving with a broad understanding of the essence of this social sport.&lt;br /&gt;
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On a personal note, I came to this project without ever having created a comprehensive guide to a topic that is anything similar to what I've attempted here. The experience of filling out the branches of information surrounding the central trunk of English Ballroom Dance and the Waltz has been refreshing and informative.&lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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Starting in the Middle Ages, Ballroom Dance evolved in Europe as a series of court dances. Although these dances were highly formal in nature, and were most often performed facing the throne, they owed many of their steps to folk dances&amp;lt;ref&amp;gt; Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Indeed, besides location and atmosphere, very little distinction existed between court and folk dancing&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. In both cases, lines of dancers moved around the floor in squares or circles, joining together and moving apart as a group&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. One reason behind this style of movement was the constraint put upon dancers by the rooms they occupied. In the Middle Ages, it was common for rooms to have a central hearth, completely blocking that section of the floor&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. This forced dancers to move in lines around the periphery of the floor, or to dance in compact arrangements, such as in a tight square. Even when chimneys and hearths began to move to the sides of dance floors, the [[Contradance|contra dance]] style remained dominant&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Within the overarching [[Contradance|contra dance]] style, new variations were constantly being introduced&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Each of these dances needed to be learned and memorized before they could be performed on the dance floor. Learning these dances required either a dedicated instructor or the study of a dance manuel. One of the earliest dance manuels was written by John Playford in 1651, and featured instructions and music for one hundred fifty dances. Many of these dances were created to commemorate special occasions, such as a royal wedding or a military victory, and were given names such as &amp;quot;Flowers of Edinburgh&amp;quot; or &amp;quot;The Downfall of Paris&amp;quot;&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. For the next several hundred years, the only major developments in social dancing were these ever-changing variations, with introductions of new variations occurring each season. But while these variations allowed for social dance to take on different characteristics and flavors, they stopped short of delivering anything fundamentally new. This revolution would have to wait until 1812, the year that [[Waltz]] entered into the repertoire of English Ballroom dance&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the [[Waltz]] in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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[[Contradance|Read More about Contra Dance]]&lt;br /&gt;
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==Waltz: Dancing to a New Tune==&lt;br /&gt;
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[[Waltz]] differed from all previous English ballroom dances in several fundamental ways. Waltz introduced body contact, a sustained close hold, and a great deal of rapid spinning, all of which came as a shock to English culture&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Waltz first entered England in 1812 through an elite dance club in [[London]] called Almack's Assembly Rooms&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. At the time, Almack's served as a &amp;quot;marriage market&amp;quot; for debutantes, a place where aspiring young men and women could search for a socially-advantageous match&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. The dance quickly gained popularity in this atmosphere, while also garnering a less-than-savory reputation. Lord Byron was among the early skeptics, releasing a poem in 1813 titled, &amp;quot;Waltz: An Apostrophic Hymn,&amp;quot; an excerpt of which appears below&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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''Waltz—Waltz—alone both legs and arms demands,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Liberal of feet—and lavish of her hands;''&amp;lt;br&amp;gt;&lt;br /&gt;
''Hands which may freely range in public sight,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Where ne’er before—but—pray ‘put out the light.’''&amp;lt;br&amp;gt;&lt;br /&gt;
''Methinks the glare of yonder chandelier''&amp;lt;br&amp;gt;&lt;br /&gt;
''Shines much too far—or I am much too near;''&amp;lt;br&amp;gt;&lt;br /&gt;
''And true, though strange—Waltz whispers this remark;''&amp;lt;br&amp;gt;&lt;br /&gt;
'' 'My slippery steps are safest in the dark!' ''&amp;lt;ref&amp;gt;Hornem, H., Esq. (1821). Waltz: An Apostrophic Hymn. W. Clark.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Unphased by this critique, the popularity of Waltz quickly spread through the city and even gained a foothold with the Royal Family. Waltz was included in the 1816 royal ball, the Regent's Fête&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. In reaction to its appearance at the ball, the London Times published an editorial decrying the &amp;quot;voluptuous&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&amp;quot; dance, stating:&lt;br /&gt;
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''So long as this obscene display was confined to prostitutes and adulteresses, we did not think it deserving of notice; but now that it is attempted to be forced on the respectable classes of society by the evil example of their superiors, we feel it a duty to warn every parent against exposing his daughter to so foul a contagion.''&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Despite these strong words (or perhaps because of them), Waltz became one of the favorite dances of the working and middle classes, who would practice at public dance halls&amp;lt;ref&amp;gt; Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;. Such outcry also failed to stop the diffusion of Waltz through the highest ranks of English society. It is reported that Queen Victoria herself was an admirer of the dance, and received extensive private lessons. To her regret, though, Queen Victoria could seldom practice the Waltz in public because it was considered &amp;quot;undignified for the Sovereign to dance in the arms of a subject&amp;lt;ref&amp;gt;Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Waltz continued to grow in popularity through the late 19th and early 20th centuries, gaining in both legitimacy and formality&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Waltz had become the primary social dance in England by the mid-19th century, and retained this honor until World War I&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. It wasn't until the introduction of dances even more salacious than the Waltz in the 1910s that its popularity began to wane&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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[[Waltz|Read More about the Waltz]]&lt;br /&gt;
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==American Influence on English Ballroom Dance==&lt;br /&gt;
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Starting in the early 20th century, America began to have a significant impact on the popular dance styles in England and Europe&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The first challenger to [[Waltz|Waltz's]] dominance came just before the start of World War I. Foxtrot &amp;quot;crept in, like a cat, from America&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;&amp;quot; when exhibition dancers [[Vernon and Irene Castle]] gave a well-recieved original performance&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Foxtrot became more popular than the Waltz during World War I, and remained a crowd favorite for many years after&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Rag music and jazz, also popularized by the Castles, first arrived in England from America in 1911, and new dances based on these rhythms were quick to follow&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Before this period, popular English dances had almost exclusively come from France. With Ragtime, dances were suddenly coming from New York&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. These dances were far less restricted than anything seen previously, appealing to the younger generation. Many of these were the Animal Dances, a category that included the Grizzly Bear, Foxtrot, the Duck Waddle, the Bunny Hug, and the Turkey Trot&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Dances in this category were performed by couples walking, trotting, or swaying around the dancefloor in imitation of a certain animal&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The majority of these dances were short-lived crazes, but they did influence later dances like the Quickstep&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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During this period, Ballroom was democratized. The Animal Dances and their descendants were highly syncopated to the beat of the music and could be easily learned by the public at large&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 13, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. This allowed ballroom to expand in popularity. &lt;br /&gt;
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[[Vernon and Irene Castle|Read More about Vernon and Irene Castle]]&lt;br /&gt;
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==Competitions and Standardization==&lt;br /&gt;
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Starting in the early 1920s, dance clubs in [[London]] began to hold [[Ballroom Dance Competition|Ballroom Dance Competitions]]. These early competitions tended to each showcase a single style of dance, such as the tango, [[Waltz]], or foxtrot. As the popularity of competitions increased, larger competitions were organized. The first competition featuring multiple styles was held in March of 1922&amp;lt;ref&amp;gt;Powers, R. (n.d.). The Evolution of English Ballroom Dance Style. Retrieved May 13, 2017, from http://socialdance.stanford.edu/syllabi/English_ballroom_style.htm&amp;lt;/ref&amp;gt;. A decade and a half later in 1936, the first World Championship took place in Bad Nauheim, Germany, bringing together competitors from fifteen nations and three continents&amp;lt;ref&amp;gt;About DanceSport. (n.d.). Retrieved May 13, 2017, from https://www.worlddancesport.org/About&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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As the popularity of competitive Ballroom grew, so did the standardization of the different styles. In the 1920s, the [[Imperial Society of Teachers of Dancing]] formed a Ballroom branch focused on creating standards for each of the styles&amp;lt;ref&amp;gt;History of Ballroom Dancing. (2017, April 28). Retrieved May 13, 2017, from http://ballroomdanceronline.com/history-of-ballroom-dancing.html&amp;lt;/ref&amp;gt;. These standards made it easier for judges to rank competitors on the dance floor. A major component of this standardization was the development of the Syllabus, an internationally-recognized document that contained the legal moves for each dance. The Syllabus is still in use today&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;. For the 2016 Syllabus put out by USA Dance, see [http://documents.usadance.org/governance/rules-policies-and-bylaws/1bawchvcny/ this link].&lt;br /&gt;
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[[Ballroom Dance Competition|Read More about Ballroom Dance Competitions]]&lt;br /&gt;
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==Recent History==&lt;br /&gt;
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In the latter half of the 20th century, Ballroom dancing experienced a decline in popularity. This followed the overall trend of partner dancing, which has been in decline since the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The cause of this trend is believed by many to be the growing inaccessibility to the public of partner dances, which require some foreknowledge of steps and figures&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The initial decrease in popularity was most likely caused by dances like the twist, which appeared in the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The twist is not danced with a partner, and requires much less training than any Ballroom dance&amp;lt;ref&amp;gt;Twist (dance). (n.d.). Retrieved May 13, 2017, from https://en.wikipedia.org/wiki/Twist_(dance)&amp;lt;/ref&amp;gt;. In its most basic form, the twist is performed by simply swiveling the feet against the floor, twisting the body, and moving the arms. The twist is a loosely defined style, allowing for a large amount of improvisation. Even unskilled dancers could quickly master its essence. With such a simple dance available, interest in learning more complex ballroom dances faded&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Ballroom dance experienced a partial revival in the 1980s with the popularization of televised [[Ballroom Dance Competition|competitions]]&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. Popularity again increased with the 2004 television series ''Strictly Come Dancing''&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;, and again with the ongoing television series ''Dancing With The Stars''&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Today, although social Ballroom dance is still common, much of the style and culture of the sport is focused around the competitive arena, likely because of the influences of these shows&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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[[File: ProjectPicture.jpg|x320px|right|thumb| Additional Image]]&lt;br /&gt;
In order to gain more insight into the modern practice of and culture surrounding English Ballroom dance, I attended eighteen group dance lessons, six Ballroom socials, and received five hours of private instruction on the current style of [[Waltz|International Waltz]]. &lt;br /&gt;
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Through the group lessons and socials, I noticed several interesting contrasts between the International Ballroom style as practiced in London and the International Ballroom style I know to be practiced on the East Coast of the U.S. It should be noted that I attended all of my activities through a single dance academy, Inspiration 2 Dance, so I cannot prove that the differences I noticed were not isolated to this one school. However, because my primary instructor, Viktoriya Wilton, is an accomplished [[Ballroom Dance Competition|competition]] dancer, ranking 8th in the United Kingdom in [[Ballroom Dance Categorization|Latin]] dance&amp;lt;ref&amp;gt;Viktoriya Wilton. (n.d.). Retrieved May 16, 2017, from http://inspiration2dance.com/teacher/vicky/&amp;lt;/ref&amp;gt;, it is my belief that her teachings are an accurate reflection of the current state of Ballroom in England. &lt;br /&gt;
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The first difference I notice between Ballroom as practiced in London and Ballroom as practiced in the U.S. is the level of student formality. In the U.S., I've participated in lessons given to college students and lessons given to adults, and in both cases all dancers, with the exception of the instructors, wore casual sports attire. The style of dress worn to dance lessons in London seems to be much more formal, with button downs for the men, one or two of whom often wear a tie, and light dresses for the women. This style is several rungs below business casual, but is still many floors higher than the jeans, sweatpants, and t-shirts worn to lessons in the U.S. I feel that this is less a result of the International style of Ballroom than it is a direct product of London's good fashion sense. Nevertheless, formality, wherever the source, plays a role in dance. The atmosphere of lessons is changed by semi-formal attire, gaining a greater sense of confidence and professionalism. &lt;br /&gt;
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There are also some minor differences in the execution of certain steps. I think that this surprises me most; I'd previously through that steps were fully standardized across countries, appearing the same way in London as they do in Worcester. The dances might change, but the steps within dances? Apparently so. I've noticed the following differences:&lt;br /&gt;
* In International Jive, for a step called the &amp;quot;Stop and Go,&amp;quot; the [[Leader and Follower|leader and follower]] perform a series of underarm turns while changing places with each other. For the version of this step that I'm familiar with, the leader places his hand on the follower's back as she performs an underarm turn from left to right, signaling that she should stop and reverse direction. Here in London, this hand on the back is removed, replaced by a variation in the way the leader holds the follower's right hand in his left.&lt;br /&gt;
* In International Foxtrot, for a step called &amp;quot;Grapevine,&amp;quot; the leader and follower take a series of quick sideways steps, crossing their feet in front and behind as they do so. In America, the Grapevine takes on the following rhythm: Slow, Slow, Quick Quick, Slow, Quick Quick Quick Quick Quick Quick, Slow, Quick Quick. On the first two Slows (which last twice as long as Quicks), the leader steps diagonally forward and left, starting with his left foot. He then steps sideways and closes his feet on Quick Quick. The next Slow is taken backwards and to the left. The series of six Quicks allows the leader to repeatedly cross his right foot in front of and then behind his left foot while rotating his upper body and progressing to the left. The next Slow is taken diagonally forward and to the by the leader's right foot, after which he steps to the side and closes on the final Quick Quick. The version of this step in London is slightly different, acquiring the rhythm: Slow, Slow, Quick Quick Quick Quick Quick Quick Quick Quick, Slow, Slow, Quick Quick. The step is fundamentally the same, and works just about as well, but takes on a different execution style and character.&lt;br /&gt;
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==International Waltz==&lt;br /&gt;
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An explanation of the Waltz routine and a video of a performance.&lt;br /&gt;
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===Gallery===&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot;&amp;gt;&lt;br /&gt;
Image:Syllabus.jpg|''Caption 1''&lt;br /&gt;
Image:ProjectPicture.jpg|''Caption 2''&lt;br /&gt;
Image:Bigben.jpg|''Caption 3''&lt;br /&gt;
Image:Yourprofilepicture.jpg|''Caption 4''&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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Going forward, a similar project could focus on the history and present-day practice of International Jive. This dance is a direct descendant of Swing, which is, in turn, descended from African-American cultural dances. This lineage lends Jive a fascinating cultural history which should be more fully explored.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Drama &amp;amp; Theater Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:2017]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=14898</id>
		<title>English Ballroom Dance</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=14898"/>
		<updated>2017-06-16T10:17:36Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=English Ballroom Dance=&lt;br /&gt;
by [[User:bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = English Ballroom Dance&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:Ballroom Final.jpg|x450px]]&lt;br /&gt;
|caption = Senior (Over 35) Ballroom Championship Waltz Final, 2017 Blackpool Dance Festival &lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores modern English Ballroom Dance styles, techniques, and histories. Specifically, the objective of this milestone is to provide a historical background and modern context for International Waltz, to experience this and other International styles through classes, and to generate a video demonstration of a modern International Waltz routine. &lt;br /&gt;
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Prior to embarking on this milestone, Benjamin Secino took over one hundred hours of Ballroom classes at Worcester Polytechnic Institute, learning International Waltz, Foxtrot, Quickstep, American Waltz, Foxtrot, International Cha Cha, Rumba, Jive, Mambo, Bolero, Samba, American Cha Cha, Rumba, East Coast Swing, West Coast Swing, and Lindy Hop. Benjamin has competed in four collegiate Ballroom competitions, winning five ribbons. Benjamin is also the Treasurer of the WPI Ballroom Dance Team.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This project outlines the history of English Ballroom Dance by following the evolution of the Waltz from the early 1800s to the present day. Studying the history of dance gives us a unique perspective on the ways in which cultures have shifted over time. Studies of social dancing also show how major historical events, such as the First and Second World Wars, shaped the ways in which people socialize and interact. Several histories of dance already exist, but this project differentiates itself by generating a sphere of knowledge that allows readers to come to the topic of Ballroom Dance with no prior information, leaving with a broad understanding of the essence of this social sport.&lt;br /&gt;
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On a personal note, I came to this project without ever having created a comprehensive guide to a topic that is anything similar to what I've attempted here. The experience of filling out the branches of information surrounding the central trunk of English Ballroom Dance and the Waltz has been refreshing and informative.&lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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Starting in the Middle Ages, Ballroom Dance evolved in Europe as a series of court dances. Although these dances were highly formal in nature, and were most often performed facing the throne, they owed many of their steps to folk dances&amp;lt;ref&amp;gt; Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Indeed, besides location and atmosphere, very little distinction existed between court and folk dancing&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. In both cases, lines of dancers moved around the floor in squares or circles, joining together and moving apart as a group&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. One reason behind this style of movement was the constraint put upon dancers by the rooms they occupied. In the Middle Ages, it was common for rooms to have a central hearth, completely blocking that section of the floor&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. This forced dancers to move in lines around the periphery of the floor, or to dance in compact arrangements, such as in a tight square. Even when chimneys and hearths began to move to the sides of dance floors, the [[Contradance|contra dance]] style remained dominant&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Within the overarching [[Contradance|contra dance]] style, new variations were constantly being introduced&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Each of these dances needed to be learned and memorized before they could be performed on the dance floor. Learning these dances required either a dedicated instructor or the study of a dance manuel. One of the earliest dance manuels was written by John Playford in 1651, and featured instructions and music for one hundred fifty dances. Many of these dances were created to commemorate special occasions, such as a royal wedding or a military victory, and were given names such as &amp;quot;Flowers of Edinburgh&amp;quot; or &amp;quot;The Downfall of Paris&amp;quot;&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. For the next several hundred years, the only major developments in social dancing were these ever-changing variations, with introductions of new variations occurring each season. But while these variations allowed for social dance to take on different characteristics and flavors, they stopped short of delivering anything fundamentally new. This revolution would have to wait until 1812, the year that [[Waltz]] entered into the repertoire of English Ballroom dance&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the [[Waltz]] in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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[[Contradance|Read More about Contra Dance]]&lt;br /&gt;
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==Waltz: Dancing to a New Tune==&lt;br /&gt;
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[[Waltz]] differed from all previous English ballroom dances in several fundamental ways. Waltz introduced body contact, a sustained close hold, and a great deal of rapid spinning, all of which came as a shock to English culture&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Waltz first entered England in 1812 through an elite dance club in [[London]] called Almack's Assembly Rooms&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. At the time, Almack's served as a &amp;quot;marriage market&amp;quot; for debutantes, a place where aspiring young men and women could search for a socially-advantageous match&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. The dance quickly gained popularity in this atmosphere, while also garnering a less-than-savory reputation. Lord Byron was among the early skeptics, releasing a poem in 1813 titled, &amp;quot;Waltz: An Apostrophic Hymn,&amp;quot; an excerpt of which appears below&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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''Waltz—Waltz—alone both legs and arms demands,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Liberal of feet—and lavish of her hands;''&amp;lt;br&amp;gt;&lt;br /&gt;
''Hands which may freely range in public sight,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Where ne’er before—but—pray ‘put out the light.’''&amp;lt;br&amp;gt;&lt;br /&gt;
''Methinks the glare of yonder chandelier''&amp;lt;br&amp;gt;&lt;br /&gt;
''Shines much too far—or I am much too near;''&amp;lt;br&amp;gt;&lt;br /&gt;
''And true, though strange—Waltz whispers this remark;''&amp;lt;br&amp;gt;&lt;br /&gt;
'' 'My slippery steps are safest in the dark!' ''&amp;lt;ref&amp;gt;Hornem, H., Esq. (1821). Waltz: An Apostrophic Hymn. W. Clark.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Unphased by this critique, the popularity of Waltz quickly spread through the city and even gained a foothold with the Royal Family. Waltz was included in the 1816 royal ball, the Regent's Fête&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. In reaction to its appearance at the ball, the London Times published an editorial decrying the &amp;quot;voluptuous&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&amp;quot; dance, stating:&lt;br /&gt;
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''So long as this obscene display was confined to prostitutes and adulteresses, we did not think it deserving of notice; but now that it is attempted to be forced on the respectable classes of society by the evil example of their superiors, we feel it a duty to warn every parent against exposing his daughter to so foul a contagion.''&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Despite these strong words (or perhaps because of them), Waltz became one of the favorite dances of the working and middle classes, who would practice at public dance halls&amp;lt;ref&amp;gt; Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;. Such outcry also failed to stop the diffusion of Waltz through the highest ranks of English society. It is reported that Queen Victoria herself was an admirer of the dance, and received extensive private lessons. To her regret, though, Queen Victoria could seldom practice the Waltz in public because it was considered &amp;quot;undignified for the Sovereign to dance in the arms of a subject&amp;lt;ref&amp;gt;Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Waltz continued to grow in popularity through the late 19th and early 20th centuries, gaining in both legitimacy and formality&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Waltz had become the primary social dance in England by the mid-19th century, and retained this honor until World War I&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. It wasn't until the introduction of dances even more salacious than the Waltz in the 1910s that its popularity began to wane&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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[[Waltz|Read More about the Waltz]]&lt;br /&gt;
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==American Influence on English Ballroom Dance==&lt;br /&gt;
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Starting in the early 20th century, America began to have a significant impact on the popular dance styles in England and Europe&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The first challenger to [[Waltz|Waltz's]] dominance came just before the start of World War I. Foxtrot &amp;quot;crept in, like a cat, from America&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;&amp;quot; when exhibition dancers [[Vernon and Irene Castle]] gave a well-recieved original performance&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Foxtrot became more popular than the Waltz during World War I, and remained a crowd favorite for many years after&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Rag music and jazz, also popularized by the Castles, first arrived in England from America in 1911, and new dances based on these rhythms were quick to follow&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Before this period, popular English dances had almost exclusively come from France. With Ragtime, dances were suddenly coming from New York&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. These dances were far less restricted than anything seen previously, appealing to the younger generation. Many of these were the Animal Dances, a category that included the Grizzly Bear, Foxtrot, the Duck Waddle, the Bunny Hug, and the Turkey Trot&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Dances in this category were performed by couples walking, trotting, or swaying around the dancefloor in imitation of a certain animal&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The majority of these dances were short-lived crazes, but they did influence later dances like the Quickstep&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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During this period, Ballroom was democratized. The Animal Dances and their descendants were highly syncopated to the beat of the music and could be easily learned by the public at large&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 13, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. This allowed ballroom to expand in popularity. &lt;br /&gt;
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[[Vernon and Irene Castle|Read More about Vernon and Irene Castle]]&lt;br /&gt;
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==Competitions and Standardization==&lt;br /&gt;
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Starting in the early 1920s, dance clubs in [[London]] began to hold [[Ballroom Dance Competition|Ballroom Dance Competitions]]. These early competitions tended to each showcase a single style of dance, such as the tango, [[Waltz]], or foxtrot. As the popularity of competitions increased, larger competitions were organized. The first competition featuring multiple styles was held in March of 1922&amp;lt;ref&amp;gt;Powers, R. (n.d.). The Evolution of English Ballroom Dance Style. Retrieved May 13, 2017, from http://socialdance.stanford.edu/syllabi/English_ballroom_style.htm&amp;lt;/ref&amp;gt;. A decade and a half later in 1936, the first World Championship took place in Bad Nauheim, Germany, bringing together competitors from fifteen nations and three continents&amp;lt;ref&amp;gt;About DanceSport. (n.d.). Retrieved May 13, 2017, from https://www.worlddancesport.org/About&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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As the popularity of competitive Ballroom grew, so did the standardization of the different styles. In the 1920s, the [[Imperial Society of Teachers of Dancing]] formed a Ballroom branch focused on creating standards for each of the styles&amp;lt;ref&amp;gt;History of Ballroom Dancing. (2017, April 28). Retrieved May 13, 2017, from http://ballroomdanceronline.com/history-of-ballroom-dancing.html&amp;lt;/ref&amp;gt;. These standards made it easier for judges to rank competitors on the dance floor. A major component of this standardization was the development of the Syllabus, an internationally-recognized document that contained the legal moves for each dance. The Syllabus is still in use today&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;. For the 2016 Syllabus put out by USA Dance, see [http://documents.usadance.org/governance/rules-policies-and-bylaws/1bawchvcny/ this link].&lt;br /&gt;
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[[Ballroom Dance Competition|Read More about Ballroom Dance Competitions]]&lt;br /&gt;
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==Recent History==&lt;br /&gt;
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In the latter half of the 20th century, Ballroom dancing experienced a decline in popularity. This followed the overall trend of partner dancing, which has been in decline since the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The cause of this trend is believed by many to be the growing inaccessibility to the public of partner dances, which require some foreknowledge of steps and figures&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The initial decrease in popularity was most likely caused by dances like the twist, which appeared in the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The twist is not danced with a partner, and requires much less training than any Ballroom dance&amp;lt;ref&amp;gt;Twist (dance). (n.d.). Retrieved May 13, 2017, from https://en.wikipedia.org/wiki/Twist_(dance)&amp;lt;/ref&amp;gt;. In its most basic form, the twist is performed by simply swiveling the feet against the floor, twisting the body, and moving the arms. The twist is a loosely defined style, allowing for a large amount of improvisation. Even unskilled dancers could quickly master its essence. With such a simple dance available, interest in learning more complex ballroom dances faded&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Ballroom dance experienced a partial revival in the 1980s with the popularization of televised [[Ballroom Dance Competition|competitions]]&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. Popularity again increased with the 2004 television series ''Strictly Come Dancing''&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;, and again with the ongoing television series ''Dancing With The Stars''&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Today, although social Ballroom dance is still common, much of the style and culture of the sport is focused around the competitive arena, likely because of the influences of these shows&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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[[File: ProjectPicture.jpg|x320px|right|thumb| Additional Image]]&lt;br /&gt;
In order to gain more insight into the modern practice of and culture surrounding English Ballroom dance, I attended eighteen group dance lessons, six Ballroom socials, and received five hours of private instruction on the current style of [[Waltz|International Waltz]]. &lt;br /&gt;
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Through the group lessons and socials, I noticed several interesting contrasts between the International Ballroom style as practiced in London and the International Ballroom style I know to be practiced on the East Coast of the U.S. It should be noted that I attended all of my activities through a single dance academy, Inspiration 2 Dance, so I cannot prove that the differences I noticed were not isolated to this one school. However, because my primary instructor, Viktoriya Wilton, is an accomplished [[Ballroom Dance Competition|competition]] dancer, ranking 8th in the United Kingdom in [[Ballroom Dance Categorization|Latin]] dance&amp;lt;ref&amp;gt;Viktoriya Wilton. (n.d.). Retrieved May 16, 2017, from http://inspiration2dance.com/teacher/vicky/&amp;lt;/ref&amp;gt;, it is my belief that her teachings are an accurate reflection of the current state of Ballroom in England. &lt;br /&gt;
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The first difference I notice between Ballroom as practiced in London and Ballroom as practiced in the U.S. is the level of student formality. In the U.S., I've participated in lessons given to college students and lessons given to adults, and in both cases all dancers, with the exception of the instructors, wore casual sports attire. The style of dress worn to dance lessons in London seems to be much more formal, with button downs for the men, one or two of whom often wear a tie, and light dresses for the women. This style is several rungs below business casual, but is still many floors higher than the jeans, sweatpants, and t-shirts worn to lessons in the U.S. I feel that this is less a result of the International style of Ballroom than it is a direct product of London's good fashion sense. Nevertheless, formality, wherever the source, plays a role in dance. The atmosphere of lessons is changed by semi-formal attire, gaining a greater sense of confidence and professionalism. &lt;br /&gt;
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There are also some minor differences in the execution of certain steps. I think that this surprises me most; I'd previously through that steps were fully standardized across countries, appearing the same way in London as they do in Worcester. The dances might change, but the steps within dances? Apparently so. I've noticed the following differences:&lt;br /&gt;
* In International Jive, for a step called the &amp;quot;Stop and Go,&amp;quot; the [[Leader and Follower|leader and follower]] perform a series of underarm turns while changing places with each other. For the version of this step that I'm familiar with, the leader places his hand on the follower's back as she performs an underarm turn from left to right, signaling that she should stop and reverse direction. Here in London, this hand on the back is removed, replaced by a variation in the way the leader holds the follower's right hand in his left.&lt;br /&gt;
* In International Foxtrot, for a step called &amp;quot;Grapevine,&amp;quot; the leader and follower take a series of quick sideways steps, crossing their feet in front and behind as they do so. In America, the Grapevine takes on the following rhythm: Slow, Slow, Quick Quick, Slow, Quick Quick Quick Quick Quick Quick, Slow, Quick Quick. On the first two Slows (which last twice as long as Quicks), the leader steps diagonally forward and left, starting with his left foot. He then steps sideways and closes his feet on Quick Quick. The next Slow is taken backwards and to the left. The series of six Quicks allows the leader to repeatedly cross his right foot in front of and then behind his left foot while rotating his upper body and progressing to the left. The next Slow is taken diagonally forward and to the by the leader's right foot, after which he steps to the side and closes on the final Quick Quick. The version of this step in London is slightly different, acquiring the rhythm: Slow, Slow, Quick Quick Quick Quick Quick Quick Quick Quick, Slow, Slow, Quick Quick. The step is fundamentally the same, and works just about as well, but takes on a different execution style and character.&lt;br /&gt;
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==International Waltz==&lt;br /&gt;
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An explanation of the Waltz routine and a video of a performance.&lt;br /&gt;
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===Gallery===&lt;br /&gt;
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Image:Syllabus.jpg|''Caption 1''&lt;br /&gt;
Image:ProjectPicture.jpg|''Caption 2''&lt;br /&gt;
Image:Bigben.jpg|''Caption 3''&lt;br /&gt;
Image:Yourprofilepicture.jpg|''Caption 4''&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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Going forward, a similar project could focus on the history and present-day practice of International Jive. This dance is a direct descendant of Swing, which is, in turn, descended from African-American cultural dances. This lineage lends Jive a fascinating cultural history which should be more fully explored.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Drama &amp;amp; Theater Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:2017]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=14897</id>
		<title>English Ballroom Dance</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=14897"/>
		<updated>2017-06-16T10:17:26Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=English Ballroom Dance=&lt;br /&gt;
by [[User:bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = English Ballroom Dance&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:Ballroom Final.jpg|x450px]]&lt;br /&gt;
|caption = Senior (Over 35) Ballroom Championship Waltz Final, 2017 Blackpool Dance Festival &lt;br /&gt;
}}&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores modern English Ballroom Dance styles, techniques, and histories. Specifically, the objective of this milestone is to provide a historical background and modern context for International Waltz, to experience this and other International styles through classes, and to generate a video demonstration of a modern International Waltz routine. &lt;br /&gt;
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Prior to embarking on this milestone, Benjamin Secino took over one hundred hours of Ballroom classes at Worcester Polytechnic Institute, learning International Waltz, Foxtrot, Quickstep, American Waltz, Foxtrot, International Cha Cha, Rumba, Jive, Mambo, Bolero, Samba, American Cha Cha, Rumba, East Coast Swing, West Coast Swing, and Lindy Hop. Benjamin has competed in four collegiate Ballroom competitions, winning five ribbons. Benjamin is also the Treasurer of the WPI Ballroom Dance Team.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This project outlines the history of English Ballroom Dance by following the evolution of the Waltz from the early 1800s to the present day. Studying the history of dance gives us a unique perspective on the ways in which cultures have shifted over time. Studies of social dancing also show how major historical events, such as the First and Second World Wars, shaped the ways in which people socialize and interact. Several histories of dance already exist, but this project differentiates itself by generating a sphere of knowledge that allows readers to come to the topic of Ballroom Dance with no prior information, leaving with a broad understanding of the essence of this social sport.&lt;br /&gt;
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On a personal note, I came to this project without ever having created a comprehensive guide to a topic that is anything similar to what I've attempted here. The experience of filling out the branches of information surrounding the central trunk of English Ballroom Dance and the Waltz has been refreshing and informative.&lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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Starting in the Middle Ages, Ballroom Dance evolved in Europe as a series of court dances. Although these dances were highly formal in nature, and were most often performed facing the throne, they owed many of their steps to folk dances&amp;lt;ref&amp;gt; Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Indeed, besides location and atmosphere, very little distinction existed between court and folk dancing&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. In both cases, lines of dancers moved around the floor in squares or circles, joining together and moving apart as a group&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. One reason behind this style of movement was the constraint put upon dancers by the rooms they occupied. In the Middle Ages, it was common for rooms to have a central hearth, completely blocking that section of the floor&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. This forced dancers to move in lines around the periphery of the floor, or to dance in compact arrangements, such as in a tight square. Even when chimneys and hearths began to move to the sides of dance floors, the [[Contradance|contra dance]] style remained dominant&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Within the overarching [[Contradance|contra dance]] style, new variations were constantly being introduced&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Each of these dances needed to be learned and memorized before they could be performed on the dance floor. Learning these dances required either a dedicated instructor or the study of a dance manuel. One of the earliest dance manuels was written by John Playford in 1651, and featured instructions and music for one hundred fifty dances. Many of these dances were created to commemorate special occasions, such as a royal wedding or a military victory, and were given names such as &amp;quot;Flowers of Edinburgh&amp;quot; or &amp;quot;The Downfall of Paris&amp;quot;&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. For the next several hundred years, the only major developments in social dancing were these ever-changing variations, with introductions of new variations occurring each season. But while these variations allowed for social dance to take on different characteristics and flavors, they stopped short of delivering anything fundamentally new. This revolution would have to wait until 1812, the year that [[Waltz]] entered into the repertoire of English Ballroom dance&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the [[Waltz]] in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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[[Contradance|Read More about Contra Dance]]&lt;br /&gt;
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==Waltz: Dancing to a New Tune==&lt;br /&gt;
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[[Waltz]] differed from all previous English ballroom dances in several fundamental ways. Waltz introduced body contact, a sustained close hold, and a great deal of rapid spinning, all of which came as a shock to English culture&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Waltz first entered England in 1812 through an elite dance club in [[London]] called Almack's Assembly Rooms&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. At the time, Almack's served as a &amp;quot;marriage market&amp;quot; for debutantes, a place where aspiring young men and women could search for a socially-advantageous match&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. The dance quickly gained popularity in this atmosphere, while also garnering a less-than-savory reputation. Lord Byron was among the early skeptics, releasing a poem in 1813 titled, &amp;quot;Waltz: An Apostrophic Hymn,&amp;quot; an excerpt of which appears below&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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''Waltz—Waltz—alone both legs and arms demands,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Liberal of feet—and lavish of her hands;''&amp;lt;br&amp;gt;&lt;br /&gt;
''Hands which may freely range in public sight,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Where ne’er before—but—pray ‘put out the light.’''&amp;lt;br&amp;gt;&lt;br /&gt;
''Methinks the glare of yonder chandelier''&amp;lt;br&amp;gt;&lt;br /&gt;
''Shines much too far—or I am much too near;''&amp;lt;br&amp;gt;&lt;br /&gt;
''And true, though strange—Waltz whispers this remark;''&amp;lt;br&amp;gt;&lt;br /&gt;
'' 'My slippery steps are safest in the dark!' ''&amp;lt;ref&amp;gt;Hornem, H., Esq. (1821). Waltz: An Apostrophic Hymn. W. Clark.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Unphased by this critique, the popularity of Waltz quickly spread through the city and even gained a foothold with the Royal Family. Waltz was included in the 1816 royal ball, the Regent's Fête&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. In reaction to its appearance at the ball, the London Times published an editorial decrying the &amp;quot;voluptuous&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&amp;quot; dance, stating:&lt;br /&gt;
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''So long as this obscene display was confined to prostitutes and adulteresses, we did not think it deserving of notice; but now that it is attempted to be forced on the respectable classes of society by the evil example of their superiors, we feel it a duty to warn every parent against exposing his daughter to so foul a contagion.''&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Despite these strong words (or perhaps because of them), Waltz became one of the favorite dances of the working and middle classes, who would practice at public dance halls&amp;lt;ref&amp;gt; Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;. Such outcry also failed to stop the diffusion of Waltz through the highest ranks of English society. It is reported that Queen Victoria herself was an admirer of the dance, and received extensive private lessons. To her regret, though, Queen Victoria could seldom practice the Waltz in public because it was considered &amp;quot;undignified for the Sovereign to dance in the arms of a subject&amp;lt;ref&amp;gt;Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Waltz continued to grow in popularity through the late 19th and early 20th centuries, gaining in both legitimacy and formality&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Waltz had become the primary social dance in England by the mid-19th century, and retained this honor until World War I&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. It wasn't until the introduction of dances even more salacious than the Waltz in the 1910s that its popularity began to wane&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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[[Waltz|Read More about the Waltz]]&lt;br /&gt;
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==American Influence on English Ballroom Dance==&lt;br /&gt;
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Starting in the early 20th century, America began to have a significant impact on the popular dance styles in England and Europe&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The first challenger to [[Waltz|Waltz's]] dominance came just before the start of World War I. Foxtrot &amp;quot;crept in, like a cat, from America&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;&amp;quot; when exhibition dancers [[Vernon and Irene Castle]] gave a well-recieved original performance&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Foxtrot became more popular than the Waltz during World War I, and remained a crowd favorite for many years after&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Rag music and jazz, also popularized by the Castles, first arrived in England from America in 1911, and new dances based on these rhythms were quick to follow&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Before this period, popular English dances had almost exclusively come from France. With Ragtime, dances were suddenly coming from New York&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. These dances were far less restricted than anything seen previously, appealing to the younger generation. Many of these were the Animal Dances, a category that included the Grizzly Bear, Foxtrot, the Duck Waddle, the Bunny Hug, and the Turkey Trot&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Dances in this category were performed by couples walking, trotting, or swaying around the dancefloor in imitation of a certain animal&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The majority of these dances were short-lived crazes, but they did influence later dances like the Quickstep&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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During this period, Ballroom was democratized. The Animal Dances and their descendants were highly syncopated to the beat of the music and could be easily learned by the public at large&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 13, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. This allowed ballroom to expand in popularity. &lt;br /&gt;
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[[Vernon and Irene Castle|Read More about Vernon and Irene Castle]]&lt;br /&gt;
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==Competitions and Standardization==&lt;br /&gt;
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Starting in the early 1920s, dance clubs in [[London]] began to hold [[Ballroom Dance Competition|Ballroom Dance Competitions]]. These early competitions tended to each showcase a single style of dance, such as the tango, [[Waltz]], or foxtrot. As the popularity of competitions increased, larger competitions were organized. The first competition featuring multiple styles was held in March of 1922&amp;lt;ref&amp;gt;Powers, R. (n.d.). The Evolution of English Ballroom Dance Style. Retrieved May 13, 2017, from http://socialdance.stanford.edu/syllabi/English_ballroom_style.htm&amp;lt;/ref&amp;gt;. A decade and a half later in 1936, the first World Championship took place in Bad Nauheim, Germany, bringing together competitors from fifteen nations and three continents&amp;lt;ref&amp;gt;About DanceSport. (n.d.). Retrieved May 13, 2017, from https://www.worlddancesport.org/About&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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As the popularity of competitive Ballroom grew, so did the standardization of the different styles. In the 1920s, the [[Imperial Society of Teachers of Dancing]] formed a Ballroom branch focused on creating standards for each of the styles&amp;lt;ref&amp;gt;History of Ballroom Dancing. (2017, April 28). Retrieved May 13, 2017, from http://ballroomdanceronline.com/history-of-ballroom-dancing.html&amp;lt;/ref&amp;gt;. These standards made it easier for judges to rank competitors on the dance floor. A major component of this standardization was the development of the Syllabus, an internationally-recognized document that contained the legal moves for each dance. The Syllabus is still in use today&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;. For the 2016 Syllabus put out by USA Dance, see [http://documents.usadance.org/governance/rules-policies-and-bylaws/1bawchvcny/ this link].&lt;br /&gt;
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[[Ballroom Dance Competition|Read More about Ballroom Dance Competitions]]&lt;br /&gt;
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==Recent History==&lt;br /&gt;
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In the latter half of the 20th century, Ballroom dancing experienced a decline in popularity. This followed the overall trend of partner dancing, which has been in decline since the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The cause of this trend is believed by many to be the growing inaccessibility to the public of partner dances, which require some foreknowledge of steps and figures&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The initial decrease in popularity was most likely caused by dances like the twist, which appeared in the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The twist is not danced with a partner, and requires much less training than any Ballroom dance&amp;lt;ref&amp;gt;Twist (dance). (n.d.). Retrieved May 13, 2017, from https://en.wikipedia.org/wiki/Twist_(dance)&amp;lt;/ref&amp;gt;. In its most basic form, the twist is performed by simply swiveling the feet against the floor, twisting the body, and moving the arms. The twist is a loosely defined style, allowing for a large amount of improvisation. Even unskilled dancers could quickly master its essence. With such a simple dance available, interest in learning more complex ballroom dances faded&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Ballroom dance experienced a partial revival in the 1980s with the popularization of televised [[Ballroom Dance Competition|competitions]]&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. Popularity again increased with the 2004 television series ''Strictly Come Dancing''&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;, and again with the ongoing television series ''Dancing With The Stars''&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Today, although social Ballroom dance is still common, much of the style and culture of the sport is focused around the competitive arena, likely because of the influences of these shows&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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[[File: ProjectPicture.jpg|x320px|right|thumb| Additional Image]]&lt;br /&gt;
In order to gain more insight into the modern practice of and culture surrounding English Ballroom dance, I attended eighteen group dance lessons, six Ballroom socials, and received five hours of private instruction on the current style of [[Waltz|International Waltz]]. &lt;br /&gt;
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Through the group lessons and socials, I noticed several interesting contrasts between the International Ballroom style as practiced in London and the International Ballroom style I know to be practiced on the East Coast of the U.S. It should be noted that I attended all of my activities through a single dance academy, Inspiration 2 Dance, so I cannot prove that the differences I noticed were not isolated to this one school. However, because my primary instructor, Viktoriya Wilton, is an accomplished [[Ballroom Dance Competition|competition]] dancer, ranking 8th in the United Kingdom in [[Ballroom Dance Categorization|Latin]] dance&amp;lt;ref&amp;gt;Viktoriya Wilton. (n.d.). Retrieved May 16, 2017, from http://inspiration2dance.com/teacher/vicky/&amp;lt;/ref&amp;gt;, it is my belief that her teachings are an accurate reflection of the current state of Ballroom in England. &lt;br /&gt;
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The first difference I notice between Ballroom as practiced in London and Ballroom as practiced in the U.S. is the level of student formality. In the U.S., I've participated in lessons given to college students and lessons given to adults, and in both cases all dancers, with the exception of the instructors, wore casual sports attire. The style of dress worn to dance lessons in London seems to be much more formal, with button downs for the men, one or two of whom often wear a tie, and light dresses for the women. This style is several rungs below business casual, but is still many floors higher than the jeans, sweatpants, and t-shirts worn to lessons in the U.S. I feel that this is less a result of the International style of Ballroom than it is a direct product of London's good fashion sense. Nevertheless, formality, wherever the source, plays a role in dance. The atmosphere of lessons is changed by semi-formal attire, gaining a greater sense of confidence and professionalism. &lt;br /&gt;
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There are also some minor differences in the execution of certain steps. I think that this surprises me most; I'd previously through that steps were fully standardized across countries, appearing the same way in London as they do in Worcester. The dances might change, but the steps within dances? Apparently so. I've noticed the following differences:&lt;br /&gt;
* In International Jive, for a step called the &amp;quot;Stop and Go,&amp;quot; the [[Leader and Follower|leader and follower]] perform a series of underarm turns while changing places with each other. For the version of this step that I'm familiar with, the leader places his hand on the follower's back as she performs an underarm turn from left to right, signaling that she should stop and reverse direction. Here in London, this hand on the back is removed, replaced by a variation in the way the leader holds the follower's right hand in his left.&lt;br /&gt;
* In International Foxtrot, for a step called &amp;quot;Grapevine,&amp;quot; the leader and follower take a series of quick sideways steps, crossing their feet in front and behind as they do so. In America, the Grapevine takes on the following rhythm: Slow, Slow, Quick Quick, Slow, Quick Quick Quick Quick Quick Quick, Slow, Quick Quick. On the first two Slows (which last twice as long as Quicks), the leader steps diagonally forward and left, starting with his left foot. He then steps sideways and closes his feet on Quick Quick. The next Slow is taken backwards and to the left. The series of six Quicks allows the leader to repeatedly cross his right foot in front of and then behind his left foot while rotating his upper body and progressing to the left. The next Slow is taken diagonally forward and to the by the leader's right foot, after which he steps to the side and closes on the final Quick Quick. The version of this step in London is slightly different, acquiring the rhythm: Slow, Slow, Quick Quick Quick Quick Quick Quick Quick Quick, Slow, Slow, Quick Quick. The step is fundamentally the same, and works just about as well, but takes on a different execution style and character.&lt;br /&gt;
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==International Waltz==&lt;br /&gt;
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An explanation of the Waltz routine and a video of a performance.&lt;br /&gt;
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===Gallery===&lt;br /&gt;
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Image:Syllabus.jpg|''Caption 1''&lt;br /&gt;
Image:ProjectPicture.jpg|''Caption 2''&lt;br /&gt;
Image:Bigben.jpg|''Caption 3''&lt;br /&gt;
Image:Yourprofilepicture.jpg|''Caption 4''&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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Going forward, a similar project could focus on the history and present-day practice of International Jive. This dance is a direct descendant of Swing, which is, in turn, descended from African-American cultural dances. This lineage lends Jive a fascinating cultural history which should be more fully explored.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Image Gallery=&lt;br /&gt;
If appropriate, add an image gallery&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Drama &amp;amp; Theater Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:2017]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=14895</id>
		<title>English Ballroom Dance</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=14895"/>
		<updated>2017-06-16T10:16:58Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=English Ballroom Dance=&lt;br /&gt;
by [[User:bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = English Ballroom Dance&lt;br /&gt;
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|image = [[File:Ballroom Final.jpg|x450px]]&lt;br /&gt;
|caption = Senior (Over 35) Ballroom Championship Waltz Final, 2017 Blackpool Dance Festival &lt;br /&gt;
}}&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores modern English Ballroom Dance styles, techniques, and histories. Specifically, the objective of this milestone is to provide a historical background and modern context for International Waltz, to experience this and other International styles through classes, and to generate a video demonstration of a modern International Waltz routine. &lt;br /&gt;
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Prior to embarking on this milestone, Benjamin Secino took over one hundred hours of Ballroom classes at Worcester Polytechnic Institute, learning International Waltz, Foxtrot, Quickstep, American Waltz, Foxtrot, International Cha Cha, Rumba, Jive, Mambo, Bolero, Samba, American Cha Cha, Rumba, East Coast Swing, West Coast Swing, and Lindy Hop. Benjamin has competed in four collegiate Ballroom competitions, winning five ribbons. Benjamin is also the Treasurer of the WPI Ballroom Dance Team.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This project outlines the history of English Ballroom Dance by following the evolution of the Waltz from the early 1800s to the present day. Studying the history of dance gives us a unique perspective on the ways in which cultures have shifted over time. Studies of social dancing also show how major historical events, such as the First and Second World Wars, shaped the ways in which people socialize and interact. Several histories of dance already exist, but this project differentiates itself by generating a sphere of knowledge that allows readers to come to the topic of Ballroom Dance with no prior information, leaving with a broad understanding of the essence of this social sport.&lt;br /&gt;
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On a personal note, I came to this project without ever having created a comprehensive guide to a topic that is anything similar to what I've attempted here. The experience of filling out the branches of information surrounding the central trunk of English Ballroom Dance and the Waltz has been refreshing and informative.&lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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Starting in the Middle Ages, Ballroom Dance evolved in Europe as a series of court dances. Although these dances were highly formal in nature, and were most often performed facing the throne, they owed many of their steps to folk dances&amp;lt;ref&amp;gt; Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Indeed, besides location and atmosphere, very little distinction existed between court and folk dancing&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. In both cases, lines of dancers moved around the floor in squares or circles, joining together and moving apart as a group&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. One reason behind this style of movement was the constraint put upon dancers by the rooms they occupied. In the Middle Ages, it was common for rooms to have a central hearth, completely blocking that section of the floor&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. This forced dancers to move in lines around the periphery of the floor, or to dance in compact arrangements, such as in a tight square. Even when chimneys and hearths began to move to the sides of dance floors, the [[Contradance|contra dance]] style remained dominant&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Within the overarching [[Contradance|contra dance]] style, new variations were constantly being introduced&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Each of these dances needed to be learned and memorized before they could be performed on the dance floor. Learning these dances required either a dedicated instructor or the study of a dance manuel. One of the earliest dance manuels was written by John Playford in 1651, and featured instructions and music for one hundred fifty dances. Many of these dances were created to commemorate special occasions, such as a royal wedding or a military victory, and were given names such as &amp;quot;Flowers of Edinburgh&amp;quot; or &amp;quot;The Downfall of Paris&amp;quot;&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. For the next several hundred years, the only major developments in social dancing were these ever-changing variations, with introductions of new variations occurring each season. But while these variations allowed for social dance to take on different characteristics and flavors, they stopped short of delivering anything fundamentally new. This revolution would have to wait until 1812, the year that [[Waltz]] entered into the repertoire of English Ballroom dance&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the [[Waltz]] in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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[[Contradance|Read More about Contra Dance]]&lt;br /&gt;
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==Waltz: Dancing to a New Tune==&lt;br /&gt;
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[[Waltz]] differed from all previous English ballroom dances in several fundamental ways. Waltz introduced body contact, a sustained close hold, and a great deal of rapid spinning, all of which came as a shock to English culture&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Waltz first entered England in 1812 through an elite dance club in [[London]] called Almack's Assembly Rooms&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. At the time, Almack's served as a &amp;quot;marriage market&amp;quot; for debutantes, a place where aspiring young men and women could search for a socially-advantageous match&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. The dance quickly gained popularity in this atmosphere, while also garnering a less-than-savory reputation. Lord Byron was among the early skeptics, releasing a poem in 1813 titled, &amp;quot;Waltz: An Apostrophic Hymn,&amp;quot; an excerpt of which appears below&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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''Waltz—Waltz—alone both legs and arms demands,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Liberal of feet—and lavish of her hands;''&amp;lt;br&amp;gt;&lt;br /&gt;
''Hands which may freely range in public sight,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Where ne’er before—but—pray ‘put out the light.’''&amp;lt;br&amp;gt;&lt;br /&gt;
''Methinks the glare of yonder chandelier''&amp;lt;br&amp;gt;&lt;br /&gt;
''Shines much too far—or I am much too near;''&amp;lt;br&amp;gt;&lt;br /&gt;
''And true, though strange—Waltz whispers this remark;''&amp;lt;br&amp;gt;&lt;br /&gt;
'' 'My slippery steps are safest in the dark!' ''&amp;lt;ref&amp;gt;Hornem, H., Esq. (1821). Waltz: An Apostrophic Hymn. W. Clark.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Unphased by this critique, the popularity of Waltz quickly spread through the city and even gained a foothold with the Royal Family. Waltz was included in the 1816 royal ball, the Regent's Fête&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. In reaction to its appearance at the ball, the London Times published an editorial decrying the &amp;quot;voluptuous&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&amp;quot; dance, stating:&lt;br /&gt;
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''So long as this obscene display was confined to prostitutes and adulteresses, we did not think it deserving of notice; but now that it is attempted to be forced on the respectable classes of society by the evil example of their superiors, we feel it a duty to warn every parent against exposing his daughter to so foul a contagion.''&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Despite these strong words (or perhaps because of them), Waltz became one of the favorite dances of the working and middle classes, who would practice at public dance halls&amp;lt;ref&amp;gt; Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;. Such outcry also failed to stop the diffusion of Waltz through the highest ranks of English society. It is reported that Queen Victoria herself was an admirer of the dance, and received extensive private lessons. To her regret, though, Queen Victoria could seldom practice the Waltz in public because it was considered &amp;quot;undignified for the Sovereign to dance in the arms of a subject&amp;lt;ref&amp;gt;Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Waltz continued to grow in popularity through the late 19th and early 20th centuries, gaining in both legitimacy and formality&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Waltz had become the primary social dance in England by the mid-19th century, and retained this honor until World War I&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. It wasn't until the introduction of dances even more salacious than the Waltz in the 1910s that its popularity began to wane&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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[[Waltz|Read More about the Waltz]]&lt;br /&gt;
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==American Influence on English Ballroom Dance==&lt;br /&gt;
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Starting in the early 20th century, America began to have a significant impact on the popular dance styles in England and Europe&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The first challenger to [[Waltz|Waltz's]] dominance came just before the start of World War I. Foxtrot &amp;quot;crept in, like a cat, from America&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;&amp;quot; when exhibition dancers [[Vernon and Irene Castle]] gave a well-recieved original performance&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Foxtrot became more popular than the Waltz during World War I, and remained a crowd favorite for many years after&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Rag music and jazz, also popularized by the Castles, first arrived in England from America in 1911, and new dances based on these rhythms were quick to follow&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Before this period, popular English dances had almost exclusively come from France. With Ragtime, dances were suddenly coming from New York&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. These dances were far less restricted than anything seen previously, appealing to the younger generation. Many of these were the Animal Dances, a category that included the Grizzly Bear, Foxtrot, the Duck Waddle, the Bunny Hug, and the Turkey Trot&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Dances in this category were performed by couples walking, trotting, or swaying around the dancefloor in imitation of a certain animal&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The majority of these dances were short-lived crazes, but they did influence later dances like the Quickstep&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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During this period, Ballroom was democratized. The Animal Dances and their descendants were highly syncopated to the beat of the music and could be easily learned by the public at large&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 13, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. This allowed ballroom to expand in popularity. &lt;br /&gt;
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[[Vernon and Irene Castle|Read More about Vernon and Irene Castle]]&lt;br /&gt;
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==Competitions and Standardization==&lt;br /&gt;
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Starting in the early 1920s, dance clubs in [[London]] began to hold [[Ballroom Dance Competition|Ballroom Dance Competitions]]. These early competitions tended to each showcase a single style of dance, such as the tango, [[Waltz]], or foxtrot. As the popularity of competitions increased, larger competitions were organized. The first competition featuring multiple styles was held in March of 1922&amp;lt;ref&amp;gt;Powers, R. (n.d.). The Evolution of English Ballroom Dance Style. Retrieved May 13, 2017, from http://socialdance.stanford.edu/syllabi/English_ballroom_style.htm&amp;lt;/ref&amp;gt;. A decade and a half later in 1936, the first World Championship took place in Bad Nauheim, Germany, bringing together competitors from fifteen nations and three continents&amp;lt;ref&amp;gt;About DanceSport. (n.d.). Retrieved May 13, 2017, from https://www.worlddancesport.org/About&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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As the popularity of competitive Ballroom grew, so did the standardization of the different styles. In the 1920s, the [[Imperial Society of Teachers of Dancing]] formed a Ballroom branch focused on creating standards for each of the styles&amp;lt;ref&amp;gt;History of Ballroom Dancing. (2017, April 28). Retrieved May 13, 2017, from http://ballroomdanceronline.com/history-of-ballroom-dancing.html&amp;lt;/ref&amp;gt;. These standards made it easier for judges to rank competitors on the dance floor. A major component of this standardization was the development of the Syllabus, an internationally-recognized document that contained the legal moves for each dance. The Syllabus is still in use today&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;. For the 2016 Syllabus put out by USA Dance, see [http://documents.usadance.org/governance/rules-policies-and-bylaws/1bawchvcny/ this link].&lt;br /&gt;
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[[Ballroom Dance Competition|Read More about Ballroom Dance Competitions]]&lt;br /&gt;
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==Recent History==&lt;br /&gt;
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In the latter half of the 20th century, Ballroom dancing experienced a decline in popularity. This followed the overall trend of partner dancing, which has been in decline since the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The cause of this trend is believed by many to be the growing inaccessibility to the public of partner dances, which require some foreknowledge of steps and figures&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The initial decrease in popularity was most likely caused by dances like the twist, which appeared in the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The twist is not danced with a partner, and requires much less training than any Ballroom dance&amp;lt;ref&amp;gt;Twist (dance). (n.d.). Retrieved May 13, 2017, from https://en.wikipedia.org/wiki/Twist_(dance)&amp;lt;/ref&amp;gt;. In its most basic form, the twist is performed by simply swiveling the feet against the floor, twisting the body, and moving the arms. The twist is a loosely defined style, allowing for a large amount of improvisation. Even unskilled dancers could quickly master its essence. With such a simple dance available, interest in learning more complex ballroom dances faded&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Ballroom dance experienced a partial revival in the 1980s with the popularization of televised [[Ballroom Dance Competition|competitions]]&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. Popularity again increased with the 2004 television series ''Strictly Come Dancing''&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;, and again with the ongoing television series ''Dancing With The Stars''&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Today, although social Ballroom dance is still common, much of the style and culture of the sport is focused around the competitive arena, likely because of the influences of these shows&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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[[File: ProjectPicture.jpg|x320px|right|thumb| Additional Image]]&lt;br /&gt;
In order to gain more insight into the modern practice of and culture surrounding English Ballroom dance, I attended eighteen group dance lessons, six Ballroom socials, and received five hours of private instruction on the current style of [[Waltz|International Waltz]]. &lt;br /&gt;
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Through the group lessons and socials, I noticed several interesting contrasts between the International Ballroom style as practiced in London and the International Ballroom style I know to be practiced on the East Coast of the U.S. It should be noted that I attended all of my activities through a single dance academy, Inspiration 2 Dance, so I cannot prove that the differences I noticed were not isolated to this one school. However, because my primary instructor, Viktoriya Wilton, is an accomplished [[Ballroom Dance Competition|competition]] dancer, ranking 8th in the United Kingdom in [[Ballroom Dance Categorization|Latin]] dance&amp;lt;ref&amp;gt;Viktoriya Wilton. (n.d.). Retrieved May 16, 2017, from http://inspiration2dance.com/teacher/vicky/&amp;lt;/ref&amp;gt;, it is my belief that her teachings are an accurate reflection of the current state of Ballroom in England. &lt;br /&gt;
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The first difference I notice between Ballroom as practiced in London and Ballroom as practiced in the U.S. is the level of student formality. In the U.S., I've participated in lessons given to college students and lessons given to adults, and in both cases all dancers, with the exception of the instructors, wore casual sports attire. The style of dress worn to dance lessons in London seems to be much more formal, with button downs for the men, one or two of whom often wear a tie, and light dresses for the women. This style is several rungs below business casual, but is still many floors higher than the jeans, sweatpants, and t-shirts worn to lessons in the U.S. I feel that this is less a result of the International style of Ballroom than it is a direct product of London's good fashion sense. Nevertheless, formality, wherever the source, plays a role in dance. The atmosphere of lessons is changed by semi-formal attire, gaining a greater sense of confidence and professionalism. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
There are also some minor differences in the execution of certain steps. I think that this surprises me most; I'd previously through that steps were fully standardized across countries, appearing the same way in London as they do in Worcester. The dances might change, but the steps within dances? Apparently so. I've noticed the following differences:&lt;br /&gt;
* In International Jive, for a step called the &amp;quot;Stop and Go,&amp;quot; the [[Leader and Follower|leader and follower]] perform a series of underarm turns while changing places with each other. For the version of this step that I'm familiar with, the leader places his hand on the follower's back as she performs an underarm turn from left to right, signaling that she should stop and reverse direction. Here in London, this hand on the back is removed, replaced by a variation in the way the leader holds the follower's right hand in his left.&lt;br /&gt;
* In International Foxtrot, for a step called &amp;quot;Grapevine,&amp;quot; the leader and follower take a series of quick sideways steps, crossing their feet in front and behind as they do so. In America, the Grapevine takes on the following rhythm: Slow, Slow, Quick Quick, Slow, Quick Quick Quick Quick Quick Quick, Slow, Quick Quick. On the first two Slows (which last twice as long as Quicks), the leader steps diagonally forward and left, starting with his left foot. He then steps sideways and closes his feet on Quick Quick. The next Slow is taken backwards and to the left. The series of six Quicks allows the leader to repeatedly cross his right foot in front of and then behind his left foot while rotating his upper body and progressing to the left. The next Slow is taken diagonally forward and to the by the leader's right foot, after which he steps to the side and closes on the final Quick Quick. The version of this step in London is slightly different, acquiring the rhythm: Slow, Slow, Quick Quick Quick Quick Quick Quick Quick Quick, Slow, Slow, Quick Quick. The step is fundamentally the same, and works just about as well, but takes on a different execution style and character.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
==International Waltz==&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
An explanation of the Waltz routine and a video of a performance.&lt;br /&gt;
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===Gallery===&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot;&amp;gt;&lt;br /&gt;
Image:Syllabus.jpg|''Caption 1''&lt;br /&gt;
Image:ProjectPicture.jpg|''Caption 2''&lt;br /&gt;
Image:Bigben.jpg|''Caption 3''&lt;br /&gt;
Image:Yourprofilepicture.jpg|''Caption 4''&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Going forward, a similar project could focus on the history and present-day practice of International Jive. This dance is a direct descendant of Swing, which is, in turn, descended from African-American cultural dances. This lineage lends Jive a fascinating cultural history which should be more fully explored.&lt;br /&gt;
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=References=&lt;br /&gt;
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&amp;lt;references/&amp;gt;&lt;br /&gt;
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=External Links=&lt;br /&gt;
If appropriate, add an external links section&lt;br /&gt;
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=Image Gallery=&lt;br /&gt;
If appropriate, add an image gallery&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Drama &amp;amp; Theater Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:2017]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=User:Bjsecino&amp;diff=14894</id>
		<title>User:Bjsecino</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=User:Bjsecino&amp;diff=14894"/>
		<updated>2017-06-16T10:12:48Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Benjamin Secino=&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = Benjamin Secino&lt;br /&gt;
|header1=&lt;br /&gt;
|bodystyle = width:25em&lt;br /&gt;
|image = [[File:Picture1.jpg|400px|alt=Benjamin Secino]]&lt;br /&gt;
|caption=Benjamin Secino performing Bronze Jive with Shravani Balaji at the 2017 Rhode Island College Ballroom Dance Competition&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
__TOC__&lt;br /&gt;
&lt;br /&gt;
=Overview=&lt;br /&gt;
This project explored London through the literary and physical arts. England and London are known the world over as major contributors to both ballroom dance and literature. In order to better understand these contributions, this project will consist of in-depth, experience-based research into George Orwell's novel Nineteen Eighty-Four and the Standard and Latin styles of Ballroom dance. Prior to embarking on this project, Benjamin Secino spent one year taking lessons in the English &amp;quot;International&amp;quot; styles of ballroom dance, as well as the &amp;quot;American&amp;quot; styles. He has also taken extensive Humanities and Arts courses in English Literature.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Milestone 1=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
'''English Ballroom Dance'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone explored the history and present-day reality of English Ballroom Dance styles and techniques, focusing on the [[Waltz]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
[[English Ballroom Dance|Read More]] &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Milestone 2=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
'''The Influences of George Orwell's 1984'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone details the historical themes and life events that inspired George Orwell to write his landmark novel 1984. The themes of this novel are then used as inspiration for the composure of an original piece of creative writing. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone found that many of the major events in George Orwell's life ended up influencing his writing and political beliefs in major ways, as shown in his landmark novel, 1984. Orwell derived his hatred of hierarchical class systems from his experiences as a child at school and as a young adult in the Burmese police force. His distrust for political and useless wars can be seen as a direct consequence of his time fighting in the Spanish Civil War, and his revulsion to propaganda and governmental efforts to control thought were almost certainly heightened by his experience as a radio propagandist for the BBC during the Second World War. All of these themes show prominently in 1984.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a further effort to understand the meaning of these themes, a piece of creative writing was composed that explores the workings of a class-based society with tight governmental control over the media and its engagement in a politically-induced war.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
[[The Influences of George Orwell's 1984|Read More]]&lt;br /&gt;
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=Milestone 3=&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
'''The Modern Impacts of George Orwell's 1984'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone builds off of milestone two, laying out the impressions that George Orwell and 1984 have made on modern writers, artists, and popular culture.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This milestone represents a Humanities and Arts Capstone Project.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
[[The Modern Impacts of George Orwell's 1984|Read More]]&lt;br /&gt;
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&lt;br /&gt;
=Activity Journal=&lt;br /&gt;
The activity journal represents an ongoing log of reflections gained through each and every project activity on the calendar. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==5-8-2017==&lt;br /&gt;
Today's activities: [[Westminster Abbey]], [[Tower of London]], [[The British Library]].&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Today, we started the morning with a guided tour of [[Westminster Abbey]]. The most striking feature of this cathedral for me was the sheer volume of history stored here. Unfortunately, personal photography was restricted to the Cloisters and the Chapter House, so I'm unable to illustrate here the density of the memorials on view. However, if you imagine how a cathedral would look if memorials and tombs had been continuously added to its walls and corridors for over 900 years, you may arrive at a reasonable mental image. The vast number of memorials impressed me more than any of the other striking features of the cathedral, including the towering vaults, the intricate ornamentation, or the exquisite glasswork. As an American, I come from a country that is relatively young, and has not yet developed a labyrinthine history stretching back millennia. Seeing such a history on display was a mind-opening experience.&lt;br /&gt;
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From Westminster Abbey, I headed with a smaller group to the [[Tower of London]], which I explored with a handful of other students. Because this tour was self-guided, I had the opportunity to pause frequently, enjoying the smaller details and less obvious spaces. In particular, I appreciated spending some time around the less prestigious [[Tower of London|Crown Jewels]]. Photography was not allowed in this area, but the collection of Crown Jewels ranged from the Coronation Crowns of historic monarchs to golden spoons for banquets. It was the smaller items, the spoons and the plates, that made me appreciate the wealth and power of the historic British monarchy. A few jewel-encrusted crowns, while unimaginably finely crated and valuable, are no harder to procure than a banquet hall-full of golden plates, bowls, chalices, and cutlery. The purpose of these pieces was to show in the most visible way possible the strength of the British Crown. Judging only by the impression they've made on me, the artists behind their construction hit their mark precisely.&lt;br /&gt;
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As a final stop, I went with a few other students to [[The British Library]]. Here, I learned that library in Europe operate differently than those in the United States. There are not books available for public browsing, any requested books need to be for a specific research purpose, and there are far fewer public seating areas than in any libraries found in America. On my walk through the library, the only books I saw were part of [[The British Library|The King's Library]]. As the name might suggest, The King's Library is not public-access. Even though I couldn't read them, they made the most beautiful book display I've ever seen!&lt;br /&gt;
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==5-9-2017==&lt;br /&gt;
Today's Activity: [[St. Paul's Cathedral]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
While visiting [[St. Paul's Cathedral]], I was struck primarily by how breathtakingly big it was. Not just in terms of physical size, but also in terms of the emotional impact the Cathedral makes on anyone entering it for the first time. In this way, St. Paul's is symbolic of my time in [[London]] so far. London is large, historic, and breathtaking. Previously, whenever I attended monuments or so-called &amp;quot;historic&amp;quot; locations in the U.S., I was never awed in the same way that I have been here. In the U.S., all the history is &amp;quot;new,&amp;quot; and lacks the magical allure of thousand-year-old spaces.&lt;br /&gt;
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I feel as though a large part of English culture must be fueled by a societal awareness of history. After all, native Londoners need only to walk a few blocks to pass by monumental records of their city's past. This temporal awareness must play into how the English view themselves, their place in history, and the present state of the world. In America, it sometimes feels as though the world is, was, and will always be the same. This leads to a dangerous mindset that ignores current changes and avoids preservation (after all, if things will always stay the same no matter what, why would we bother with sustainability?). Because one of my milestones deals with how living in London affected the work of English authors, a better understanding of St. Paul's Cathedral and the symbolism around it gives me valuable insight into how the English might perceive the world.&lt;br /&gt;
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==5-10-2017==&lt;br /&gt;
Today's Activity: [[Natural History Museum]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
I have always adored science museums. Call me a nerd, but I find the endless variations and twists on science and discovery to be fascinating. I love walking through an exhibit, seeing all the minute detail and deep knowledge, and realizing that this same level of exacting study exists also in the next exhibit, the one after that, and all that follow. This reassuring sense of depth and completion is especially vibrant in a museum dedicated to natural history. Nowhere else on Earth will there ever be so many finely noted details as in a museum focused on studying the Earth itself. It seems fitting that one of the leading natural history museums in the world would be located in London. As I've noted previously, London seems to nearly drip in its own history and culture. A museum dedicated to the study and appreciation of the natural world is completely at home here. As I was walking through the Museum's exhibits, I was fascinated by the sense of a complete story I was developing. Each exhibit was separate and isolated, removed from the other exhibits just as its specimens were separated from their native homes. But when the entire museum is viewed in a single morning, it gives a sense of elaborate storytelling, in which the main character, visible in every scene, is the beauty and diversity of Earth. Any writer would be proud to write a story even a one hundredth as complex as the one on display here. As one of my milestones focuses on how the settings of London influenced Shakespeare's writing and another looks at the process of writing in historic London spaces, seeing firsthand how rich and complex the real world is gives me insight into how great writers might try to build their own worlds into spaces just as fascinating.&lt;br /&gt;
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==5-11-2017==&lt;br /&gt;
Today's Activity: [[The National Gallery]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Back home in Massachusetts, I enjoyed going with my family to the Museum of Fine Arts to see special exhibits. We'd go the the Turner exhibit, the Hokusai exhibit, anything fascinating that came through. My favorites were always Impressionists like Turner and landscape painters like Constable. The special exhibits were always breathtaking, and I always jumped at the chance to go back to the MFA. But when visiting [[The National Gallery]], I realized that all the special exhibits I had attended lacked something vital: Context. [[The National Gallery]] is home to many of the masterpieces I'd been admiring in Boston, and displays them together with other works. Viewing a Monet followed by a Seurat, or a Turner followed by a Stubbs, makes me better realize what makes each artist unique, what makes each style shine. The three dimensionality of Monet and the radiance of Turner contrast sharply with the extreme realism of Stubbs and the misty, highlighted edges of Seurat. These distinctions aren't something I would notice if I were viewing an exhibit of a single artist, and seeing them so clearly on display helped me to better appreciate the talents of the great Masters.&lt;br /&gt;
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==5-12-2017==&lt;br /&gt;
Today's Activity: [[British Museum|The British Museum]]&lt;br /&gt;
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While walking through [[British Museum|the British Museum]], I overheard someone mention that one reason the Museum was so fascinating and rich was because England, once a great world power, had spent years gathering the most amazing items from around the globe and bringing them back to London. I mention this comment because it strikes me as humorously ironic that a society known for poise and reserve would, at the heart of one of its greatest artistic collections, be critiqued for baldfaced thievery. From previous research and a general awareness of current events, I know that in many foreign countries the British Museum is thought of as a thief hoarding stolen artifacts. The irony here is that by collecting the world's wonders to admire and study the achievements of great and diverse societies, the British Museum created enemies out of the descendants of the very artists it so appreciates.&lt;br /&gt;
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Personally, I support the Museum's quest to collect as much beauty as it can. I believe that when treasures are spread out across the globe, it is effectively impossible for any one person to see and appreciate all of them. And without the context of their combined presence, their individual values are greatly decreased. Granted, I'm not in the position of coming from a society whose most prized gems are sitting in a glass case on a distant island. But I like to believe that, even if I were, my opion would be unchanged.&lt;br /&gt;
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I feel confident in this belief because of how deeply I appreciate the context that arises from having an entire planet's worth of treasures packed into a single building. Exhibit leads to exhibit, steadily building an appreciation for global human accomplishment. And by showcasing all cultures together, no single culture is put on a pedestal. To completely change the context of an apocryphal quote attributed to Louis Pasteur, &amp;quot;C'est le terrain qui est tout.&amp;quot;&lt;br /&gt;
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&lt;br /&gt;
==5-15-2017==&lt;br /&gt;
Today's Activity: [[Museum of London]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
As its name would suggest, the [[Museum of London]] tells the long, twisting, and fascinating evolutionary history of London. The Museum's exhibition halls are shaped in a spiral, wrapping around the exterior of the building and smoothly leading visitors from one time period to the next. The exhibitions start in the Stone Age, and work their way all the way to the 2012 London Olympic Games. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
I have lived my entire life in Shrewsbury, MA. Shrewsbury was incorporated in 1727, and since then, approximately zero events of interest have occurred. (This isn't just my opinion. Check us out on Wikipedia.) Don't get me wrong; I love my town. I love how peaceful and quiet it is. But creating even a single, small museum exhibit about Shrewsbury would be a challenge. For me, visiting a city with as extensive, complex, and downright-amazing a history as London's is eye-opening. The [[Museum of London]] just skims over the millennia, racing through topics that could easily become entire museums of their own. While at the Museum, I saw several school groups, with young children fascinated by the bronze age arrowheads, the illustrations of the Black Death, or the absurdly wide dresses of the Victorian era (Don't think &amp;quot;absurdly wide&amp;quot; is the right adjective? Check this out: [[:File:Victorian Dress.jpg]].). I'm interested to know how being exposed to this kind of history affects the mindsets of these children as they grow into adults. I suspect that it makes them take a longer -term view of themselves and the world around them. I suspect that it makes them think more deeply about themselves and their own place in history. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This is something that fascinates me; The way in which London seems to, almost as if by osmosis, diffuse a certain mindset amongst its inhabitants. I'll be studying the influence of London and the mindsets of its inhabitants through my milestone work on authors from London, so it's useful for me to visit a place that so neatly ties together the entire history of London.&lt;br /&gt;
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&lt;br /&gt;
==5-17-2017==&lt;br /&gt;
Today's Activity: [[Tate Britain|The Tate Britain]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The [[Tate Britain]] is a study in contrasts. On first arriving at the museum, I was greeted by an enchanting &amp;quot;auto-creative&amp;quot; sculpture, consisting of thick white foam rolling down the exterior of a bubble machine. Up one flight of stairs, I was enjoying an extensive white tube lighting display hanging from the ceiling. From here, I spent some time with an artistic film, titled &amp;quot;Blue,&amp;quot; which featured an unchanging blue screen accompanied by a soundtrack of spoken word and music, describing the director's slow decline and death from an AIDS-related illness.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Then I wandered into one of the finest collections of Turners I have ever seen in my life. ''Bam.'' I walked through a doorway and there it was. I could still hear the soulful laments from &amp;quot;Blue.&amp;quot; It took my mind a moment to adjust from the premodern, modern, postmodern, hypermodern, hypomodern, and good artwork behind me to the exquisitely finely crafted masterpieces of light and color ahead of me. The adjustment and shock of stepping so abruptly from the one to the other was disturbing, even slightly painful.&lt;br /&gt;
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It was perfect.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
I'm not sure if the museum intended to startle their visitors in this way, but if they did, good on them. In no other museum have I ever traveled so quickly between two styles as different as modern and Romantic Impressionistic landscapes. These styles have always been separated by long hallways, closed doors, or some other strong border. By allowing one to bleed into the other, the Tate Britain is giving visitors a chance to fully appreciate what each style adds to art and what it fails in. For instance, with all their beauty and mastery, Turner's paintings almost exclusively deliver a sense of awe. They do this powerfully, but it's a fairly limited range. More modern art, on the other hand, frequently fails to elicit a sense of wonder in viewers, but may absolutely succeed in making them experience fear, discomfort, absurdity, or anger. It's wrong to say that either style is &amp;quot;better&amp;quot; than the other. They're simply different, showing visitors different sides of the human experience. These sides don't always fit together in a complimentary or elegant way, but it's crucial for museum-goers to experience all of it as one comprehensive and contrasting whole. The Tate Britain does an excellent job at bringing just this experience.&lt;br /&gt;
&amp;lt;gallery&amp;gt;&lt;br /&gt;
File:Bubbles.jpg&lt;br /&gt;
File:Lights.jpg&lt;br /&gt;
File:War and Peace.jpg&lt;br /&gt;
File:Sunset Painting.jpg&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
==5-18-2017==&lt;br /&gt;
Today's Activity: [[Victoria and Albert Museum]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Hooboy. Impressive enough for you?&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
I spent over an hour in just one single room of the [[Victoria and Albert Museum]]. It wasn't even one of the bigger rooms. As far as the exhibits in the V&amp;amp;A go, this one was actually tiny. But, man. The things I seen. Unfortunately, while photography is actively encouraged in many other parts of the museum, it is not allowed inside the Jewelry exhibit.This is too bad because I can think of no objects more worthy of being photographed than the elegant sapphire rings and gaudy diamond-encrusted headdresses on display here.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Besides the sheer scale and beauty of the jewelry on display, I was fascinated by the evolution of jewelry over time that is so clear in the exhibited works. The collection spans over 3,000 years of European history, so I was able to clearly see the changing fashions, abilities, and fortunes of England and the Continent. Prehistoric jewelry started off as blocky and abrupt, making strong statement through volume and placement. Larger stones and thicker metal bands were emphasized, partially because of the difficulty of crafting smaller objects, and partially because of tastes and fashion. These tastes would change, and by the 17th and 18th centuries jewelry was becoming so intricate that it could sometimes look like pure diamond, with the wiring between stones almost invisible. The most modern jewelry on display, from the 20th and 21st centuries, seems to showcase intricate formations and exacting craftsmanship over quantity of stones, with the finest examples flaunting the nearly-unlimited abilities of their makers. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
To me, one of the most fascinating aspects of jewelry collections is the way in which &amp;quot;beauty&amp;quot; changes over time and across cultures. Beauty can feel so definite sometimes, and it's healthy to be reminded that while a diamond might be forever, the culture appraising it is not. This will be an important concept for me to keep in mind when looking at historical English authors, whose ideals and worldviews may be very different from my own. In fact, these differences may prove to be the most interesting features of the entire project. Because who doesn't enjoy having their preconceptions challenged by some of the finest artists in history?&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
==5-19-2017==&lt;br /&gt;
Today's Activity: [[Tate Modern]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
I am cautious to say that I am a fan of modern art, but I will say that I enjoy modern art much more than a lot of people I know. My flatmates, for instance. Other members of my group. My father. All of these people seem to have the following definition of &amp;quot;good modern art:&amp;quot; ''An object or collection of objects that are not modern art.'' I, on the other hand, find another definition to be more useful: ''An object or collection of objects that, when first experienced, may or may not appear to hold any meaning or elicit any emotional response, but when described in the context of the artist's intentions immediately take on a number of complex and fascinating attributes.'' &amp;quot;Good&amp;quot; modern art may be beautiful. Or it may be complex. Or it may be both. I don't always like modern art, but &amp;quot;good&amp;quot; modern art is something I enjoy, much as I enjoy a healthy dose of wasabi with my sushi; I wouldn't necessarily describe wasabi as beautiful, but I love the complex way it travels up my nose.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The [[Tate Modern]] provides visitors with a lot of &amp;quot;good&amp;quot; modern art, one of the largest collections of &amp;quot;good&amp;quot; modern art I have ever seen. As an example, take ''Monument for the Living'' by Marwan Rechmaoui. Initially, this sculpture simply looks like a tall and ugly rectangular prism of cut concrete. It is, in fact, a scale model of a tower in Beirut that was partially constructed when the civil war broke out in 1974. The tower was only ever used as a sniper outpost, and today cannot be knocked down for a number of logistical reasons. The tower is regarded as a monument to a conflict that has never been fully resolved. To me, ''Monument for the Living'' is a wonderful way to make people think more deeply about the long-term consequences of war and about the ability of something as simple and crude as concrete to hold and convey so much meaning.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Unfortunately, many of the other pieces felt over-complex, under-developed, over-thought, or under-explained. Many artists have yet to learn that sometimes a potato sack is just &lt;br /&gt;
a potato sack. Simply saying that it has meaning does not necessarily make it so. I think that this is a useful lesson for me to keep in mind when I'm working on my creative writing deliverable; Just declaring that a piece relates to a great English author does not make the connection exist. Useful meaning always takes more work, but is always worth the effort. &lt;br /&gt;
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==5-22-2017==&lt;br /&gt;
Today's Activity: [[Imperial War Museum]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
For me, one of the most interesting facets of the [[Imperial War Museum]] is the front entrance. The museum is located in the center of Geraldine Mary Harmsworth Park, a grassy and wooded space with benches, shade, and a few well-kept gardens. Passing through the gardens toward the front of the museum, I saw two enormous, powerful cannons guarding the front entrance. Once inside, my gaze was immediately drawn upward by the sight of an entire fighter plane suspended from the ceiling of the museum's main room. So far, the museum gives an impression of military might, honor through combat, and a legacy of military technology.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
This story changes rapidly. Below the fighter plane is the destroyed shell of a car, looking like nothing more than a rectangular heap of rusted iron. The walls of the central room are lined with more artifacts of war. A deflated dinghy from a kamikaze aircraft. A human torpedo. A leather mask from a Japanese fighter pilot. Items with no glamour, no alour, and no beauty. This is the tone that the museum takes for the rest of its exhibits, underscoring the horror of widespread conflict through objects, pictures, and videos. But because the museum is laid out such that all the exhibits have balcony views of the central room and the suspended aircraft, there's an ongoing sense of contrast between the romantic view of warfare and dirty reality of conflict. This design efficiently heightened the sense of horror I felt while walking through the museum by reminding me that war is all-too-often portrayed as a heroic effort instead of as a filthy slog. The designers of IWM London should be proud of their accomplishment.&lt;br /&gt;
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==5-23-2017==&lt;br /&gt;
Today's Activity: [[Horniman Museum]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
I deeply appreciated the opportunity to go to the [[Horniman Museum]] today. London is far more beautiful than any American city I have ever visited, partly because of its stunning architecture and palpable history, but also because of the large number of parks and gardens sprinkled throughout the city blocks. Even with these green oases, though, I've been missing real foliage. The Horniman Gardens offer a wonderful break from the city air, reminding me of a miniature version of Tower Hill Gardens (for those familiar with the Worcester area). The Gardens have been free and open to the public since 1901, spanning more than sixteen acres. At the heart of the Gardens is, of course, the Museum itself, featuring an expansive natural history collection. This pairing is perfect; What better way to appreciate nature than to have a study of its fauna surrounded by a demonstration of its flora? I'm not going to exaggerate here and say that the Horniman Museum helped my milestones. But I will say that it definitely helped my state of mind (a piece of cake from the cafe didn't hurt, either). I had a wonderful time today!&lt;br /&gt;
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==5-24-2017==&lt;br /&gt;
Today's Activity: [[Hampton Court Palace]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Visiting Hampton Court Palace brought home for me an unexpected lesson: That while the British monarchy was impressively wealthy in the 17th and 18th centuries, the British nation was quite poor.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Whether examining the intricate craftsmanship around every corner of the palace apartments or admiring the sprawling building and grounds, it is impossible to remain unimpressed by Hampton Court. This palace, after all, was built for that one purpose: To awe. However, when listening to the audio tour, I got the impression that all of this extravagance was beyond England's budget. The audio tour discussed how William III had been required to split his budget between palace renovations and the war with France. In today's England, while the construction of anything as lavishly decadent as Hampton Court Palace would never be approved, its construction would not significantly dent the nation's budget, and would certainly be dwarfed by modern defense spending. Today, the notion that the construction of a building could threaten the military budget of an major nation is ludicrous. For this to be the case, a huge percentage of tax revenue must be going towards construction. For this, in turn, to be possible, tax revenue must be small, which indicates that the nation has a low GDP. This, in turn, would prevent the nation from being considered &amp;quot;major.&amp;quot; I suppose that this is what strikes me most; that amidst all the decorations and the grandure, Hampton Court's England was weak and poor by many of today's standards. Poverty is a strange lesson to take away from a palace tour, and that's exactly why I mention it. The British monarchy was wealthy, but only in an extraordinarily limited sense. &lt;br /&gt;
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==5-25-2017==&lt;br /&gt;
Today's Activity: [[Museum of London Docklands]]&lt;br /&gt;
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The [[Museum of London Docklands]] celebrates the aspect of London that is a global financial center. This is a different view than given at any of the other sites visited so far, which have all focused on London as an artistic and historical Mecca. I've enjoyed going to cultural attractions, but after viewing so many expansive art collections and historic buildings, I'd started to seriously wonder how all of this cultural splendor came to be. Who paid for it? How could they afford it? How are so many world-class museums still able to open their doors for free? After visiting the Museum of London Docklands, I think I have a better idea of how all this is possible. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
When I visited the [[Museum of London]], I had been interested (if not surprised) to hear that the city of London had first risen to power as a merchant port. But this aspect of the city was never emphasised enough. Visiting the Museum of London Docklands, I was very impressed to hear how the stream of cargo ships into and out of the docks was continuous. That's a lot of ships! All told, I suppose that the MLD made me appreciate how important it is for major cities, such as London, New York, Hong Kong, San Francisco, and Paris, to be on a waterway. Without travel and commerce, nothing else can happen.&lt;br /&gt;
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&lt;br /&gt;
==5-26-2017 and 5-27-2017==&lt;br /&gt;
Activity: Blackpool Dance Festival&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
I was so excited to get to go to the Blackpool Dance Festival, one of the foremost Ballroom competitions in the world! I got there before 9:00 in the morning on Friday the 26th to claim a good seat in the balcony, and stayed there, almost continuously, until after awards had been given out at around 10:30 that night. The categories of competition on Friday were Ameture Over 35 Ballroom and Professional Rising Star Latin. Both divisions were absolutely captivating. From an initial pool of several hundred competitors dancing in over a dozen heats, the dancers performed Waltz, Slow Foxtrot, Tango, and Quickstep, and Cha Cha, Samba, Rumba, and Paso Doble, all of them beautifully expressing the dances in unique and intimate ways. When I went to bed on Friday night, I was sure that I had seen the best dancing in the entire world.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
But then came Saturday. Instead of attending another two categories of the competition, I spent Saturday in Blackpool's World Congress, an annual two-day event where the best and most acclaimed dancers from all over the world come to give lectures and talks about a certain theme. This year's Congress was titled &amp;quot;Your Past, Your Present, Your Future,&amp;quot; and explored the ways in which Ballroom is changing, and the ways in which the concept of time enters dance. As part of their lectures, the speakers offered demonstrations of different techniques and routines, all of which were beyond exceptional. These demonstrations were, truly, the finest depictions of Ballroom and Latin in the world, performed by dancers who are rightly recognized as the most graceful, swift, and expressive performers on the planet. I was blown away.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
I was also happy to see the Congress include an extended presentation on the Smooth style, titled &amp;quot;The DNA of Smooth.&amp;quot; Smooth is an American style that takes the International Ballroom style and combines it, as the presenter explained, with ballet, hip-hop, jazz, modern, and more. The result is an exquisitely graceful and rapturous dance that allows for the individual talents and personalities of dancers to shine. Until recently, Smooth has been almost entirely confined to the US, but has been making forays into Europe. In my dance classes here, the instructor introduced a Smooth Foxtrot as an &amp;quot;up-and-coming&amp;quot; style. The presentation on Smooth walked the audience through the major techniques, attributes, and charms of the style, introducing Smooth to the world in a major way. From what I saw, Smooth was well-received. My dance instructor was also at this presentation, and she said afterwards that she now understands how Smooth operates and flows, and that she was so impressed by the demonstrations that she believes that all Ballroom dancers should do at least one of their dances in the Smooth style. Score one for America.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==6-1-2017==&lt;br /&gt;
Today's Activity: [[London Science Museum]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Before visiting London's [[London Science Museum|Science Museum]], the only other major science museum I'd been to (repeatedly) was the Boston Museum of Science. I'd expected the two to be quite similar, but was pleasantly surprised to find that London's Science Museum focuses much of its energy on the history of science and discovery, with exhibits chronicling scientific advances throughout the ages. No matter how much I love Boston's MOS, I thought this was a great idea. Seeing historical context always makes the present-day reality all the more fantastic and tangible. For instance, I had not known that one early use of rocket technology was implemented by Indian armies against British and French imperialists, and consisted, essentially, of rocket-propelled spears. How cool is that? Seeing one of these spears next to a reproduction of Robert Goddard's first attempt at a liquid fuel rocket shows a fascinating progression. It gets even better when you see a V2 rocket and then a reproduction of the Lunar Module. It all gets better when you can witness where the technology came from and where it went.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
If I had to name a second-favorite exhibit, it would be the Clockmakers exhibit on the second floor (Or third floor if you're American. Why can't we at least agree on how to number floors?). Besides the beauty and boggling complexity of some of the watches and clocks on display, I enjoyed this exhibit because, like the Rocketry exhibit, it gave a thorough survey of centuries of clockmaking. It's amazing to see clocks evolve from big, blocky things that need most of a room dedicated to them, to slim, elegant objects of jewelry designed to fit in a pocket. It's like watching the development of computers, but in slow-motion and with few added features. It makes me appreciate watches more, to have seen for myself the  centuries-long journey they went through to arrive on our wrists today.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
From the Science Museum as a whole, my take-away is this: Context, like a pinch of cayenne, makes everything better. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==6-2-2017==&lt;br /&gt;
Today's Activity: [[The Wallace Collection]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
For me, the only thing better than a museum with incredible exhibits is a museum that ''is'' an incredible exhibit. Before going to [[The Wallace Collection]], I hadn't been expecting to see such a magnificent display of grandeur and artistic vision. I'd expected to see 18th century paintings of French aristocrats, a few statuettes, some nice furniture, and a room or two of armor. What I got instead was a three-dimensional work of art so large that I could walk inside of it and wander for hours. The Hertford House is arranged magnificently, providing an extended frame for the timeless works of art kept within. Other museums, like the [[Tate Britain]], also work to craft an intoxicatingly rich atmosphere around their pieces, but I've never seen one to do as good and thorough a job as the Wallace Collection. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Because of this success, I'd have to say that my favorite part of the visit came simply from traveling slowly from one room to another, enjoying the ways in which the rooms framed each other, sometimes contrasting in color and shape, always complimenting each other and adding to the overall visual experience. As I walked through, I couldn't help but think that the Wallace Collection is to art as a crown is to diamonds. Both works of art and diamonds are beautiful on their own, but when skillfully set within a shining frame are transformed. I'd never realized how far this principle could be taken, and am glad to have seen such a world-class example. Thank you to the Marquesses of Hertford!&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==6-6-2017==&lt;br /&gt;
Today's Activity: [[The Globe Theater]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
I've never been much one for Romeo and Juliet. In previous productions that I've seen, the play has always been presented as deadpan, straight-faced tragedy, with plenty of moping and sorrow and no acknowledgement of the fact that the underlying premise of the play is absurd. Any two households that maintain so strong and ancient a grudge must be populated by fools. For Romeo to fall so quickly out of love with Rosaline and so quickly in love with Juliet, he, too, must be a fool. And for Juliet to fall so quickly in love with Romeo and to move so quickly to marry him, she must also be a fool. It bothers me to no end when productions of Romeo and Juliet take themselves too seriously. Is there tragedy in the play? Absolutely. But could it all have been avoided? Definitely. So why must we glorify the Capulets and the Montagues by granting them more dignity than they deserve?&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
I was so happy to see a director finally agreeing with me in this view. Daniel Kramer directed this production of Romeo and Juliet, and goes to great lengths from the very start to depict each and every one of the players as fools. Sometimes sympathetic fools, sometimes lovable fools, but always as stumbling idiots who literally strut and fret their hours upon the stage. Kramer dresses his actors in absurdly over-dramatic outfits and paints their faces white, showing them to be the fools they are. Finally, a director who understands that the tragedy of Romeo and Juliet is not in the loss of love, but in the foolhardy hatred that could give rise to such loss of love. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==6-8-2017==&lt;br /&gt;
Today's Activity: Bus Tour to [[Stonehenge]], [[Bath]], and [[Lacock Village]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Oh. My. Gosh. What an incredible trip!&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
From the moment we left from the London Eye, I was charmed and delighted by our tour guide Andrew's diverse knowledge and upbeat sense of humor. He made the drive to [[Stonehenge]] fly by. When we arrived, I was captivated by the solemn dignity of the stones, and spent what I believe to be the longest time at the site of anyone in our party. I loved the way their character changed as I walked around them; from some angles, the stones looked almost perfect, while other angles made them seem tumbled and gloriously ruined. I would gladly have spent longer with them if the bus hadn't needed to leave. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
The ride to [[Bath]] was a beautiful trip through perfectly English countryside, exactly the kind of setting I can see inspiring Tolkien to write about the Shire. And then we came to Bath, which I can only describe as what Rivendell would look like if it had been designed by humans. An entire city built as a piece of art! Here, too, I would gladly have wandered for hours. If I ever make it back to Bath, I will definately be visiting the new, lead-free bath house! I will also be re-visiting the Fudge Kitchen, a small, artisanal fudge shop next to the Abbey. I stepped through their doors just as they were cutting up a still-warm batch of dark chocolate sea salt fudge, a five foot rope of a substance so incredible that it would make the gods give up ambrosia in a heartbeat. &lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
And then there was even more! The tour stopped next at the tiny [[Lacock Village]], a charming rift in the space-time continuum that, other than cleanliness and paved roads, is much the way it would have appeared in medieval times. Other than Venice, which was built specifically with cameras and canvases in mind, I can think of no place more perfectly picturesque. And above the village's intrinsic beauty, there's something special in knowing that so many great movies had been filmed there. Voldemort once walked through those streets!&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==6-11-2017==&lt;br /&gt;
Today's Activity: [[Royal Opera House]]&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Today I went to the [[Royal Opera House]] for a production of L'elisir d'amore, a comic Italian opera. L'elisir d'amore is about a young man and a young woman living in a small country town. The young man, Nemorino, is hopelessly in love with Adina, the young woman, even though she is so far above him in intellect, beauty, and wealth. Adina refuses to love Nemorino, choosing instead a Sergeant from the military, Belcore. The opera follows Nemorino's attempts to woo Adina, and, when he fails, his use of a fraudulent elixir of love purchased from a traveling medicine man, Dr. Dulcamara. So sure is Nemorino that the elixir, which is really nothing more than cheap alcohol, will work that he turns away from Adina in the town, expecting that she now loves him and wanting a small amount of revenge. So scorned, Adina realizes that she misses Nemorino's affections. The two eventually marry, as is only right in this sort of story.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Having never seen a full, live opera, I wasn't sure what to expect before going to L'elisir d'amore. ''Would it be four hours long? Would it be unbearably shrill? Would I not be able to understand a word of it?'' I should never have worried. The opera was a terrific experience. L'elisir d'amore was the perfect length, coming in at under three hours, the vocals were beautiful and soaring, and the Royal Opera House has been kind enough to install a small projection screen above the stage for a running translation of the lyrics. I loved every aspect about going to the opera; I loved the posh atmosphere, I loved the over-stated theatrics, I loved the music - I even loved seeing the other patrons, dressed up so nicely to enjoy one of humanity's most &amp;quot;refined&amp;quot; achievements. If I had the money, I would absolutely go again!&lt;br /&gt;
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&lt;br /&gt;
==6-12-2017==&lt;br /&gt;
Today's Activity: [[Windsor Castle]]&lt;br /&gt;
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[[Windsor Castle]] is a study in barely-contained opulence, striving to be at once refined, graceful, regal, and overpowering, enormous, and intimidating. This struggle is, of course, predictable. As a military stronghold and audience hall for the reigning monarch, Windsor Castle must leave no doubt as to who is in charge. On the other hand, Windsor Castle is also the home of the monarch, and all livable homes must somehow include a sense of hearth. In my mind, Windsor Castle hits this balance quite well, quarantining its austere visage to certain, specific areas, leaving other spaces to provide a sane, if richly sumptuous, home. &lt;br /&gt;
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To me, it was fascinating to mentally stand Windsor Castle side-by-side with [[Hampton Court Palace]]. Because Hampton Court Palace was almost exclusively a place of pleasure and reception, it could focus more fully on displaying the undaunted wealth of the Crown, with less attention being paid to aspects such as intimidation and defense. I've always known the technical difference between a castle and a palace, but only now do I appreciate what that difference means on an emotional level to visitors. &lt;br /&gt;
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&lt;br /&gt;
=My Complete Contributions=&lt;br /&gt;
==[[Special:Contributions/Bjsecino|All of My Created Content and Edits]]==&lt;br /&gt;
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=Category Tags=&lt;br /&gt;
[[Category:Profiles]]&lt;br /&gt;
[[Category:2017]]&lt;br /&gt;
[[Category:Clark]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=User:Bjsecino&amp;diff=14893</id>
		<title>User:Bjsecino</title>
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		<updated>2017-06-16T10:12:06Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=Benjamin Secino=&lt;br /&gt;
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|image = [[File:Picture1.jpg|400px|alt=Benjamin Secino]]&lt;br /&gt;
|caption=Benjamin Secino performing Bronze Jive with Shravani Balaji at the 2017 Rhode Island College Ballroom Dance Competition&lt;br /&gt;
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=Overview=&lt;br /&gt;
This project explored London through the literary and physical arts. England and London are known the world over as major contributors to both ballroom dance and literature. In order to better understand these contributions, this project will consist of in-depth, experience-based research into George Orwell's novel Nineteen Eighty-Four and the Standard and Latin styles of Ballroom dance. Prior to embarking on this project, Benjamin Secino spent one year taking lessons in the English &amp;quot;International&amp;quot; styles of ballroom dance, as well as the &amp;quot;American&amp;quot; styles. He has also taken extensive Humanities and Arts courses in English Literature.&lt;br /&gt;
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=Milestone 1=&lt;br /&gt;
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'''English Ballroom Dance'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone explored the history and present-day reality of English Ballroom Dance styles and techniques, focusing on the [[Waltz]].&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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[[English Ballroom Dance|Read More]] &lt;br /&gt;
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=Milestone 2=&lt;br /&gt;
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'''The Influences of George Orwell's 1984'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone details the historical themes and life events that inspired George Orwell to write his landmark novel 1984. The themes of this novel are then used as inspiration for the composure of an original piece of creative writing. &lt;br /&gt;
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This milestone found that many of the major events in George Orwell's life ended up influencing his writing and political beliefs in major ways, as shown in his landmark novel, 1984. Orwell derived his hatred of hierarchical class systems from his experiences as a child at school and as a young adult in the Burmese police force. His distrust for political and useless wars can be seen as a direct consequence of his time fighting in the Spanish Civil War, and his revulsion to propaganda and governmental efforts to control thought were almost certainly heightened by his experience as a radio propagandist for the BBC during the Second World War. All of these themes show prominently in 1984.&lt;br /&gt;
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In a further effort to understand the meaning of these themes, a piece of creative writing was composed that explores the workings of a class-based society with tight governmental control over the media and its engagement in a politically-induced war. This piece is linked to above.&lt;br /&gt;
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George Orwell's 1984 remains one of the most influential novels of the 20th century. Further research should focus on how 1984 is interpreted today, almost seventy years after it was written, and what it means in today's social-political environment.&lt;br /&gt;
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[[The Influences of George Orwell's 1984|Read More]]&lt;br /&gt;
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=Milestone 3=&lt;br /&gt;
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'''The Modern Impacts of George Orwell's 1984'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone builds off of milestone two, laying out the impressions that George Orwell and 1984 have made on modern writers, artists, and popular culture.&lt;br /&gt;
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Orwell's Nineteen Eighty-Four has entered into been accepted into modern culture in two major ways. In political discourse, Orwell is constantly being claimed as a ally by both the political Right and Left. All politicians, it seems, wish to have Orwell's support behind their actions, and his disapproval directed squarely at their opponents. However, when all sides of a debate cite the same source as justification for their position, it is not possible that they can all be portraying the source in a fair and balanced light. In this way, &amp;quot;Orwell&amp;quot; has become a political symbol meaning nothing more than &amp;quot;an undesirable thing of which my opponent is guilty and against which I protect.&amp;quot; &lt;br /&gt;
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In a similar way, Orwell's Newspeak has taken on a political edge from which it was originally free. &amp;quot;Newspeak&amp;quot; initially described a language invented to serve the purposes of Big Brother and the Party, characterized by words with severely limited meaning and a greatly reduced vocabulary, all meant to limit thought and eliminate the concepts of rebellion and freedom. Now, the term &amp;quot;Newspeak&amp;quot; is most often used to refer to political rhetoric that is disagreeable to the speaker, and almost never used to properly describe the kind of political speech for which it was intended.&lt;br /&gt;
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Both of these instances of Orwell in modern times show one underlying trend: The most common and enduring impact of George Orwell's Nineteen Eighty-Four has been to produce a powerful weapon to politicians and pundits on both sides of the political spectrum. I think it's fair to say that Orwell would have been horrified, if not entirely surprised, by this cynical result of his masterpiece.&lt;br /&gt;
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This milestone represents a Humanities and Arts Capstone Project.&lt;br /&gt;
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[[The Modern Impacts of George Orwell's 1984|Read More]]&lt;br /&gt;
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=Activity Journal=&lt;br /&gt;
The activity journal represents an ongoing log of reflections gained through each and every project activity on the calendar. &lt;br /&gt;
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==5-8-2017==&lt;br /&gt;
Today's activities: [[Westminster Abbey]], [[Tower of London]], [[The British Library]].&lt;br /&gt;
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Today, we started the morning with a guided tour of [[Westminster Abbey]]. The most striking feature of this cathedral for me was the sheer volume of history stored here. Unfortunately, personal photography was restricted to the Cloisters and the Chapter House, so I'm unable to illustrate here the density of the memorials on view. However, if you imagine how a cathedral would look if memorials and tombs had been continuously added to its walls and corridors for over 900 years, you may arrive at a reasonable mental image. The vast number of memorials impressed me more than any of the other striking features of the cathedral, including the towering vaults, the intricate ornamentation, or the exquisite glasswork. As an American, I come from a country that is relatively young, and has not yet developed a labyrinthine history stretching back millennia. Seeing such a history on display was a mind-opening experience.&lt;br /&gt;
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From Westminster Abbey, I headed with a smaller group to the [[Tower of London]], which I explored with a handful of other students. Because this tour was self-guided, I had the opportunity to pause frequently, enjoying the smaller details and less obvious spaces. In particular, I appreciated spending some time around the less prestigious [[Tower of London|Crown Jewels]]. Photography was not allowed in this area, but the collection of Crown Jewels ranged from the Coronation Crowns of historic monarchs to golden spoons for banquets. It was the smaller items, the spoons and the plates, that made me appreciate the wealth and power of the historic British monarchy. A few jewel-encrusted crowns, while unimaginably finely crated and valuable, are no harder to procure than a banquet hall-full of golden plates, bowls, chalices, and cutlery. The purpose of these pieces was to show in the most visible way possible the strength of the British Crown. Judging only by the impression they've made on me, the artists behind their construction hit their mark precisely.&lt;br /&gt;
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As a final stop, I went with a few other students to [[The British Library]]. Here, I learned that library in Europe operate differently than those in the United States. There are not books available for public browsing, any requested books need to be for a specific research purpose, and there are far fewer public seating areas than in any libraries found in America. On my walk through the library, the only books I saw were part of [[The British Library|The King's Library]]. As the name might suggest, The King's Library is not public-access. Even though I couldn't read them, they made the most beautiful book display I've ever seen!&lt;br /&gt;
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==5-9-2017==&lt;br /&gt;
Today's Activity: [[St. Paul's Cathedral]]&lt;br /&gt;
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While visiting [[St. Paul's Cathedral]], I was struck primarily by how breathtakingly big it was. Not just in terms of physical size, but also in terms of the emotional impact the Cathedral makes on anyone entering it for the first time. In this way, St. Paul's is symbolic of my time in [[London]] so far. London is large, historic, and breathtaking. Previously, whenever I attended monuments or so-called &amp;quot;historic&amp;quot; locations in the U.S., I was never awed in the same way that I have been here. In the U.S., all the history is &amp;quot;new,&amp;quot; and lacks the magical allure of thousand-year-old spaces.&lt;br /&gt;
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I feel as though a large part of English culture must be fueled by a societal awareness of history. After all, native Londoners need only to walk a few blocks to pass by monumental records of their city's past. This temporal awareness must play into how the English view themselves, their place in history, and the present state of the world. In America, it sometimes feels as though the world is, was, and will always be the same. This leads to a dangerous mindset that ignores current changes and avoids preservation (after all, if things will always stay the same no matter what, why would we bother with sustainability?). Because one of my milestones deals with how living in London affected the work of English authors, a better understanding of St. Paul's Cathedral and the symbolism around it gives me valuable insight into how the English might perceive the world.&lt;br /&gt;
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==5-10-2017==&lt;br /&gt;
Today's Activity: [[Natural History Museum]]&lt;br /&gt;
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I have always adored science museums. Call me a nerd, but I find the endless variations and twists on science and discovery to be fascinating. I love walking through an exhibit, seeing all the minute detail and deep knowledge, and realizing that this same level of exacting study exists also in the next exhibit, the one after that, and all that follow. This reassuring sense of depth and completion is especially vibrant in a museum dedicated to natural history. Nowhere else on Earth will there ever be so many finely noted details as in a museum focused on studying the Earth itself. It seems fitting that one of the leading natural history museums in the world would be located in London. As I've noted previously, London seems to nearly drip in its own history and culture. A museum dedicated to the study and appreciation of the natural world is completely at home here. As I was walking through the Museum's exhibits, I was fascinated by the sense of a complete story I was developing. Each exhibit was separate and isolated, removed from the other exhibits just as its specimens were separated from their native homes. But when the entire museum is viewed in a single morning, it gives a sense of elaborate storytelling, in which the main character, visible in every scene, is the beauty and diversity of Earth. Any writer would be proud to write a story even a one hundredth as complex as the one on display here. As one of my milestones focuses on how the settings of London influenced Shakespeare's writing and another looks at the process of writing in historic London spaces, seeing firsthand how rich and complex the real world is gives me insight into how great writers might try to build their own worlds into spaces just as fascinating.&lt;br /&gt;
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==5-11-2017==&lt;br /&gt;
Today's Activity: [[The National Gallery]]&lt;br /&gt;
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Back home in Massachusetts, I enjoyed going with my family to the Museum of Fine Arts to see special exhibits. We'd go the the Turner exhibit, the Hokusai exhibit, anything fascinating that came through. My favorites were always Impressionists like Turner and landscape painters like Constable. The special exhibits were always breathtaking, and I always jumped at the chance to go back to the MFA. But when visiting [[The National Gallery]], I realized that all the special exhibits I had attended lacked something vital: Context. [[The National Gallery]] is home to many of the masterpieces I'd been admiring in Boston, and displays them together with other works. Viewing a Monet followed by a Seurat, or a Turner followed by a Stubbs, makes me better realize what makes each artist unique, what makes each style shine. The three dimensionality of Monet and the radiance of Turner contrast sharply with the extreme realism of Stubbs and the misty, highlighted edges of Seurat. These distinctions aren't something I would notice if I were viewing an exhibit of a single artist, and seeing them so clearly on display helped me to better appreciate the talents of the great Masters.&lt;br /&gt;
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==5-12-2017==&lt;br /&gt;
Today's Activity: [[British Museum|The British Museum]]&lt;br /&gt;
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While walking through [[British Museum|the British Museum]], I overheard someone mention that one reason the Museum was so fascinating and rich was because England, once a great world power, had spent years gathering the most amazing items from around the globe and bringing them back to London. I mention this comment because it strikes me as humorously ironic that a society known for poise and reserve would, at the heart of one of its greatest artistic collections, be critiqued for baldfaced thievery. From previous research and a general awareness of current events, I know that in many foreign countries the British Museum is thought of as a thief hoarding stolen artifacts. The irony here is that by collecting the world's wonders to admire and study the achievements of great and diverse societies, the British Museum created enemies out of the descendants of the very artists it so appreciates.&lt;br /&gt;
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Personally, I support the Museum's quest to collect as much beauty as it can. I believe that when treasures are spread out across the globe, it is effectively impossible for any one person to see and appreciate all of them. And without the context of their combined presence, their individual values are greatly decreased. Granted, I'm not in the position of coming from a society whose most prized gems are sitting in a glass case on a distant island. But I like to believe that, even if I were, my opion would be unchanged.&lt;br /&gt;
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I feel confident in this belief because of how deeply I appreciate the context that arises from having an entire planet's worth of treasures packed into a single building. Exhibit leads to exhibit, steadily building an appreciation for global human accomplishment. And by showcasing all cultures together, no single culture is put on a pedestal. To completely change the context of an apocryphal quote attributed to Louis Pasteur, &amp;quot;C'est le terrain qui est tout.&amp;quot;&lt;br /&gt;
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==5-15-2017==&lt;br /&gt;
Today's Activity: [[Museum of London]]&lt;br /&gt;
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As its name would suggest, the [[Museum of London]] tells the long, twisting, and fascinating evolutionary history of London. The Museum's exhibition halls are shaped in a spiral, wrapping around the exterior of the building and smoothly leading visitors from one time period to the next. The exhibitions start in the Stone Age, and work their way all the way to the 2012 London Olympic Games. &lt;br /&gt;
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I have lived my entire life in Shrewsbury, MA. Shrewsbury was incorporated in 1727, and since then, approximately zero events of interest have occurred. (This isn't just my opinion. Check us out on Wikipedia.) Don't get me wrong; I love my town. I love how peaceful and quiet it is. But creating even a single, small museum exhibit about Shrewsbury would be a challenge. For me, visiting a city with as extensive, complex, and downright-amazing a history as London's is eye-opening. The [[Museum of London]] just skims over the millennia, racing through topics that could easily become entire museums of their own. While at the Museum, I saw several school groups, with young children fascinated by the bronze age arrowheads, the illustrations of the Black Death, or the absurdly wide dresses of the Victorian era (Don't think &amp;quot;absurdly wide&amp;quot; is the right adjective? Check this out: [[:File:Victorian Dress.jpg]].). I'm interested to know how being exposed to this kind of history affects the mindsets of these children as they grow into adults. I suspect that it makes them take a longer -term view of themselves and the world around them. I suspect that it makes them think more deeply about themselves and their own place in history. &lt;br /&gt;
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This is something that fascinates me; The way in which London seems to, almost as if by osmosis, diffuse a certain mindset amongst its inhabitants. I'll be studying the influence of London and the mindsets of its inhabitants through my milestone work on authors from London, so it's useful for me to visit a place that so neatly ties together the entire history of London.&lt;br /&gt;
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==5-17-2017==&lt;br /&gt;
Today's Activity: [[Tate Britain|The Tate Britain]]&lt;br /&gt;
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The [[Tate Britain]] is a study in contrasts. On first arriving at the museum, I was greeted by an enchanting &amp;quot;auto-creative&amp;quot; sculpture, consisting of thick white foam rolling down the exterior of a bubble machine. Up one flight of stairs, I was enjoying an extensive white tube lighting display hanging from the ceiling. From here, I spent some time with an artistic film, titled &amp;quot;Blue,&amp;quot; which featured an unchanging blue screen accompanied by a soundtrack of spoken word and music, describing the director's slow decline and death from an AIDS-related illness.&lt;br /&gt;
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Then I wandered into one of the finest collections of Turners I have ever seen in my life. ''Bam.'' I walked through a doorway and there it was. I could still hear the soulful laments from &amp;quot;Blue.&amp;quot; It took my mind a moment to adjust from the premodern, modern, postmodern, hypermodern, hypomodern, and good artwork behind me to the exquisitely finely crafted masterpieces of light and color ahead of me. The adjustment and shock of stepping so abruptly from the one to the other was disturbing, even slightly painful.&lt;br /&gt;
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It was perfect.&lt;br /&gt;
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I'm not sure if the museum intended to startle their visitors in this way, but if they did, good on them. In no other museum have I ever traveled so quickly between two styles as different as modern and Romantic Impressionistic landscapes. These styles have always been separated by long hallways, closed doors, or some other strong border. By allowing one to bleed into the other, the Tate Britain is giving visitors a chance to fully appreciate what each style adds to art and what it fails in. For instance, with all their beauty and mastery, Turner's paintings almost exclusively deliver a sense of awe. They do this powerfully, but it's a fairly limited range. More modern art, on the other hand, frequently fails to elicit a sense of wonder in viewers, but may absolutely succeed in making them experience fear, discomfort, absurdity, or anger. It's wrong to say that either style is &amp;quot;better&amp;quot; than the other. They're simply different, showing visitors different sides of the human experience. These sides don't always fit together in a complimentary or elegant way, but it's crucial for museum-goers to experience all of it as one comprehensive and contrasting whole. The Tate Britain does an excellent job at bringing just this experience.&lt;br /&gt;
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File:Bubbles.jpg&lt;br /&gt;
File:Lights.jpg&lt;br /&gt;
File:War and Peace.jpg&lt;br /&gt;
File:Sunset Painting.jpg&lt;br /&gt;
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==5-18-2017==&lt;br /&gt;
Today's Activity: [[Victoria and Albert Museum]]&lt;br /&gt;
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Hooboy. Impressive enough for you?&lt;br /&gt;
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I spent over an hour in just one single room of the [[Victoria and Albert Museum]]. It wasn't even one of the bigger rooms. As far as the exhibits in the V&amp;amp;A go, this one was actually tiny. But, man. The things I seen. Unfortunately, while photography is actively encouraged in many other parts of the museum, it is not allowed inside the Jewelry exhibit.This is too bad because I can think of no objects more worthy of being photographed than the elegant sapphire rings and gaudy diamond-encrusted headdresses on display here.&lt;br /&gt;
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Besides the sheer scale and beauty of the jewelry on display, I was fascinated by the evolution of jewelry over time that is so clear in the exhibited works. The collection spans over 3,000 years of European history, so I was able to clearly see the changing fashions, abilities, and fortunes of England and the Continent. Prehistoric jewelry started off as blocky and abrupt, making strong statement through volume and placement. Larger stones and thicker metal bands were emphasized, partially because of the difficulty of crafting smaller objects, and partially because of tastes and fashion. These tastes would change, and by the 17th and 18th centuries jewelry was becoming so intricate that it could sometimes look like pure diamond, with the wiring between stones almost invisible. The most modern jewelry on display, from the 20th and 21st centuries, seems to showcase intricate formations and exacting craftsmanship over quantity of stones, with the finest examples flaunting the nearly-unlimited abilities of their makers. &lt;br /&gt;
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To me, one of the most fascinating aspects of jewelry collections is the way in which &amp;quot;beauty&amp;quot; changes over time and across cultures. Beauty can feel so definite sometimes, and it's healthy to be reminded that while a diamond might be forever, the culture appraising it is not. This will be an important concept for me to keep in mind when looking at historical English authors, whose ideals and worldviews may be very different from my own. In fact, these differences may prove to be the most interesting features of the entire project. Because who doesn't enjoy having their preconceptions challenged by some of the finest artists in history?&lt;br /&gt;
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==5-19-2017==&lt;br /&gt;
Today's Activity: [[Tate Modern]]&lt;br /&gt;
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I am cautious to say that I am a fan of modern art, but I will say that I enjoy modern art much more than a lot of people I know. My flatmates, for instance. Other members of my group. My father. All of these people seem to have the following definition of &amp;quot;good modern art:&amp;quot; ''An object or collection of objects that are not modern art.'' I, on the other hand, find another definition to be more useful: ''An object or collection of objects that, when first experienced, may or may not appear to hold any meaning or elicit any emotional response, but when described in the context of the artist's intentions immediately take on a number of complex and fascinating attributes.'' &amp;quot;Good&amp;quot; modern art may be beautiful. Or it may be complex. Or it may be both. I don't always like modern art, but &amp;quot;good&amp;quot; modern art is something I enjoy, much as I enjoy a healthy dose of wasabi with my sushi; I wouldn't necessarily describe wasabi as beautiful, but I love the complex way it travels up my nose.&lt;br /&gt;
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The [[Tate Modern]] provides visitors with a lot of &amp;quot;good&amp;quot; modern art, one of the largest collections of &amp;quot;good&amp;quot; modern art I have ever seen. As an example, take ''Monument for the Living'' by Marwan Rechmaoui. Initially, this sculpture simply looks like a tall and ugly rectangular prism of cut concrete. It is, in fact, a scale model of a tower in Beirut that was partially constructed when the civil war broke out in 1974. The tower was only ever used as a sniper outpost, and today cannot be knocked down for a number of logistical reasons. The tower is regarded as a monument to a conflict that has never been fully resolved. To me, ''Monument for the Living'' is a wonderful way to make people think more deeply about the long-term consequences of war and about the ability of something as simple and crude as concrete to hold and convey so much meaning.&lt;br /&gt;
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Unfortunately, many of the other pieces felt over-complex, under-developed, over-thought, or under-explained. Many artists have yet to learn that sometimes a potato sack is just &lt;br /&gt;
a potato sack. Simply saying that it has meaning does not necessarily make it so. I think that this is a useful lesson for me to keep in mind when I'm working on my creative writing deliverable; Just declaring that a piece relates to a great English author does not make the connection exist. Useful meaning always takes more work, but is always worth the effort. &lt;br /&gt;
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==5-22-2017==&lt;br /&gt;
Today's Activity: [[Imperial War Museum]]&lt;br /&gt;
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For me, one of the most interesting facets of the [[Imperial War Museum]] is the front entrance. The museum is located in the center of Geraldine Mary Harmsworth Park, a grassy and wooded space with benches, shade, and a few well-kept gardens. Passing through the gardens toward the front of the museum, I saw two enormous, powerful cannons guarding the front entrance. Once inside, my gaze was immediately drawn upward by the sight of an entire fighter plane suspended from the ceiling of the museum's main room. So far, the museum gives an impression of military might, honor through combat, and a legacy of military technology.&lt;br /&gt;
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This story changes rapidly. Below the fighter plane is the destroyed shell of a car, looking like nothing more than a rectangular heap of rusted iron. The walls of the central room are lined with more artifacts of war. A deflated dinghy from a kamikaze aircraft. A human torpedo. A leather mask from a Japanese fighter pilot. Items with no glamour, no alour, and no beauty. This is the tone that the museum takes for the rest of its exhibits, underscoring the horror of widespread conflict through objects, pictures, and videos. But because the museum is laid out such that all the exhibits have balcony views of the central room and the suspended aircraft, there's an ongoing sense of contrast between the romantic view of warfare and dirty reality of conflict. This design efficiently heightened the sense of horror I felt while walking through the museum by reminding me that war is all-too-often portrayed as a heroic effort instead of as a filthy slog. The designers of IWM London should be proud of their accomplishment.&lt;br /&gt;
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==5-23-2017==&lt;br /&gt;
Today's Activity: [[Horniman Museum]]&lt;br /&gt;
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I deeply appreciated the opportunity to go to the [[Horniman Museum]] today. London is far more beautiful than any American city I have ever visited, partly because of its stunning architecture and palpable history, but also because of the large number of parks and gardens sprinkled throughout the city blocks. Even with these green oases, though, I've been missing real foliage. The Horniman Gardens offer a wonderful break from the city air, reminding me of a miniature version of Tower Hill Gardens (for those familiar with the Worcester area). The Gardens have been free and open to the public since 1901, spanning more than sixteen acres. At the heart of the Gardens is, of course, the Museum itself, featuring an expansive natural history collection. This pairing is perfect; What better way to appreciate nature than to have a study of its fauna surrounded by a demonstration of its flora? I'm not going to exaggerate here and say that the Horniman Museum helped my milestones. But I will say that it definitely helped my state of mind (a piece of cake from the cafe didn't hurt, either). I had a wonderful time today!&lt;br /&gt;
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==5-24-2017==&lt;br /&gt;
Today's Activity: [[Hampton Court Palace]]&lt;br /&gt;
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Visiting Hampton Court Palace brought home for me an unexpected lesson: That while the British monarchy was impressively wealthy in the 17th and 18th centuries, the British nation was quite poor.&lt;br /&gt;
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Whether examining the intricate craftsmanship around every corner of the palace apartments or admiring the sprawling building and grounds, it is impossible to remain unimpressed by Hampton Court. This palace, after all, was built for that one purpose: To awe. However, when listening to the audio tour, I got the impression that all of this extravagance was beyond England's budget. The audio tour discussed how William III had been required to split his budget between palace renovations and the war with France. In today's England, while the construction of anything as lavishly decadent as Hampton Court Palace would never be approved, its construction would not significantly dent the nation's budget, and would certainly be dwarfed by modern defense spending. Today, the notion that the construction of a building could threaten the military budget of an major nation is ludicrous. For this to be the case, a huge percentage of tax revenue must be going towards construction. For this, in turn, to be possible, tax revenue must be small, which indicates that the nation has a low GDP. This, in turn, would prevent the nation from being considered &amp;quot;major.&amp;quot; I suppose that this is what strikes me most; that amidst all the decorations and the grandure, Hampton Court's England was weak and poor by many of today's standards. Poverty is a strange lesson to take away from a palace tour, and that's exactly why I mention it. The British monarchy was wealthy, but only in an extraordinarily limited sense. &lt;br /&gt;
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==5-25-2017==&lt;br /&gt;
Today's Activity: [[Museum of London Docklands]]&lt;br /&gt;
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The [[Museum of London Docklands]] celebrates the aspect of London that is a global financial center. This is a different view than given at any of the other sites visited so far, which have all focused on London as an artistic and historical Mecca. I've enjoyed going to cultural attractions, but after viewing so many expansive art collections and historic buildings, I'd started to seriously wonder how all of this cultural splendor came to be. Who paid for it? How could they afford it? How are so many world-class museums still able to open their doors for free? After visiting the Museum of London Docklands, I think I have a better idea of how all this is possible. &lt;br /&gt;
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When I visited the [[Museum of London]], I had been interested (if not surprised) to hear that the city of London had first risen to power as a merchant port. But this aspect of the city was never emphasised enough. Visiting the Museum of London Docklands, I was very impressed to hear how the stream of cargo ships into and out of the docks was continuous. That's a lot of ships! All told, I suppose that the MLD made me appreciate how important it is for major cities, such as London, New York, Hong Kong, San Francisco, and Paris, to be on a waterway. Without travel and commerce, nothing else can happen.&lt;br /&gt;
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==5-26-2017 and 5-27-2017==&lt;br /&gt;
Activity: Blackpool Dance Festival&lt;br /&gt;
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I was so excited to get to go to the Blackpool Dance Festival, one of the foremost Ballroom competitions in the world! I got there before 9:00 in the morning on Friday the 26th to claim a good seat in the balcony, and stayed there, almost continuously, until after awards had been given out at around 10:30 that night. The categories of competition on Friday were Ameture Over 35 Ballroom and Professional Rising Star Latin. Both divisions were absolutely captivating. From an initial pool of several hundred competitors dancing in over a dozen heats, the dancers performed Waltz, Slow Foxtrot, Tango, and Quickstep, and Cha Cha, Samba, Rumba, and Paso Doble, all of them beautifully expressing the dances in unique and intimate ways. When I went to bed on Friday night, I was sure that I had seen the best dancing in the entire world.&lt;br /&gt;
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But then came Saturday. Instead of attending another two categories of the competition, I spent Saturday in Blackpool's World Congress, an annual two-day event where the best and most acclaimed dancers from all over the world come to give lectures and talks about a certain theme. This year's Congress was titled &amp;quot;Your Past, Your Present, Your Future,&amp;quot; and explored the ways in which Ballroom is changing, and the ways in which the concept of time enters dance. As part of their lectures, the speakers offered demonstrations of different techniques and routines, all of which were beyond exceptional. These demonstrations were, truly, the finest depictions of Ballroom and Latin in the world, performed by dancers who are rightly recognized as the most graceful, swift, and expressive performers on the planet. I was blown away.&lt;br /&gt;
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I was also happy to see the Congress include an extended presentation on the Smooth style, titled &amp;quot;The DNA of Smooth.&amp;quot; Smooth is an American style that takes the International Ballroom style and combines it, as the presenter explained, with ballet, hip-hop, jazz, modern, and more. The result is an exquisitely graceful and rapturous dance that allows for the individual talents and personalities of dancers to shine. Until recently, Smooth has been almost entirely confined to the US, but has been making forays into Europe. In my dance classes here, the instructor introduced a Smooth Foxtrot as an &amp;quot;up-and-coming&amp;quot; style. The presentation on Smooth walked the audience through the major techniques, attributes, and charms of the style, introducing Smooth to the world in a major way. From what I saw, Smooth was well-received. My dance instructor was also at this presentation, and she said afterwards that she now understands how Smooth operates and flows, and that she was so impressed by the demonstrations that she believes that all Ballroom dancers should do at least one of their dances in the Smooth style. Score one for America.&lt;br /&gt;
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==6-1-2017==&lt;br /&gt;
Today's Activity: [[London Science Museum]]&lt;br /&gt;
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Before visiting London's [[London Science Museum|Science Museum]], the only other major science museum I'd been to (repeatedly) was the Boston Museum of Science. I'd expected the two to be quite similar, but was pleasantly surprised to find that London's Science Museum focuses much of its energy on the history of science and discovery, with exhibits chronicling scientific advances throughout the ages. No matter how much I love Boston's MOS, I thought this was a great idea. Seeing historical context always makes the present-day reality all the more fantastic and tangible. For instance, I had not known that one early use of rocket technology was implemented by Indian armies against British and French imperialists, and consisted, essentially, of rocket-propelled spears. How cool is that? Seeing one of these spears next to a reproduction of Robert Goddard's first attempt at a liquid fuel rocket shows a fascinating progression. It gets even better when you see a V2 rocket and then a reproduction of the Lunar Module. It all gets better when you can witness where the technology came from and where it went.&lt;br /&gt;
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If I had to name a second-favorite exhibit, it would be the Clockmakers exhibit on the second floor (Or third floor if you're American. Why can't we at least agree on how to number floors?). Besides the beauty and boggling complexity of some of the watches and clocks on display, I enjoyed this exhibit because, like the Rocketry exhibit, it gave a thorough survey of centuries of clockmaking. It's amazing to see clocks evolve from big, blocky things that need most of a room dedicated to them, to slim, elegant objects of jewelry designed to fit in a pocket. It's like watching the development of computers, but in slow-motion and with few added features. It makes me appreciate watches more, to have seen for myself the  centuries-long journey they went through to arrive on our wrists today.&lt;br /&gt;
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From the Science Museum as a whole, my take-away is this: Context, like a pinch of cayenne, makes everything better. &lt;br /&gt;
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==6-2-2017==&lt;br /&gt;
Today's Activity: [[The Wallace Collection]]&lt;br /&gt;
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For me, the only thing better than a museum with incredible exhibits is a museum that ''is'' an incredible exhibit. Before going to [[The Wallace Collection]], I hadn't been expecting to see such a magnificent display of grandeur and artistic vision. I'd expected to see 18th century paintings of French aristocrats, a few statuettes, some nice furniture, and a room or two of armor. What I got instead was a three-dimensional work of art so large that I could walk inside of it and wander for hours. The Hertford House is arranged magnificently, providing an extended frame for the timeless works of art kept within. Other museums, like the [[Tate Britain]], also work to craft an intoxicatingly rich atmosphere around their pieces, but I've never seen one to do as good and thorough a job as the Wallace Collection. &lt;br /&gt;
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Because of this success, I'd have to say that my favorite part of the visit came simply from traveling slowly from one room to another, enjoying the ways in which the rooms framed each other, sometimes contrasting in color and shape, always complimenting each other and adding to the overall visual experience. As I walked through, I couldn't help but think that the Wallace Collection is to art as a crown is to diamonds. Both works of art and diamonds are beautiful on their own, but when skillfully set within a shining frame are transformed. I'd never realized how far this principle could be taken, and am glad to have seen such a world-class example. Thank you to the Marquesses of Hertford!&lt;br /&gt;
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==6-6-2017==&lt;br /&gt;
Today's Activity: [[The Globe Theater]]&lt;br /&gt;
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I've never been much one for Romeo and Juliet. In previous productions that I've seen, the play has always been presented as deadpan, straight-faced tragedy, with plenty of moping and sorrow and no acknowledgement of the fact that the underlying premise of the play is absurd. Any two households that maintain so strong and ancient a grudge must be populated by fools. For Romeo to fall so quickly out of love with Rosaline and so quickly in love with Juliet, he, too, must be a fool. And for Juliet to fall so quickly in love with Romeo and to move so quickly to marry him, she must also be a fool. It bothers me to no end when productions of Romeo and Juliet take themselves too seriously. Is there tragedy in the play? Absolutely. But could it all have been avoided? Definitely. So why must we glorify the Capulets and the Montagues by granting them more dignity than they deserve?&lt;br /&gt;
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I was so happy to see a director finally agreeing with me in this view. Daniel Kramer directed this production of Romeo and Juliet, and goes to great lengths from the very start to depict each and every one of the players as fools. Sometimes sympathetic fools, sometimes lovable fools, but always as stumbling idiots who literally strut and fret their hours upon the stage. Kramer dresses his actors in absurdly over-dramatic outfits and paints their faces white, showing them to be the fools they are. Finally, a director who understands that the tragedy of Romeo and Juliet is not in the loss of love, but in the foolhardy hatred that could give rise to such loss of love. &lt;br /&gt;
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==6-8-2017==&lt;br /&gt;
Today's Activity: Bus Tour to [[Stonehenge]], [[Bath]], and [[Lacock Village]]&lt;br /&gt;
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Oh. My. Gosh. What an incredible trip!&lt;br /&gt;
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From the moment we left from the London Eye, I was charmed and delighted by our tour guide Andrew's diverse knowledge and upbeat sense of humor. He made the drive to [[Stonehenge]] fly by. When we arrived, I was captivated by the solemn dignity of the stones, and spent what I believe to be the longest time at the site of anyone in our party. I loved the way their character changed as I walked around them; from some angles, the stones looked almost perfect, while other angles made them seem tumbled and gloriously ruined. I would gladly have spent longer with them if the bus hadn't needed to leave. &lt;br /&gt;
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The ride to [[Bath]] was a beautiful trip through perfectly English countryside, exactly the kind of setting I can see inspiring Tolkien to write about the Shire. And then we came to Bath, which I can only describe as what Rivendell would look like if it had been designed by humans. An entire city built as a piece of art! Here, too, I would gladly have wandered for hours. If I ever make it back to Bath, I will definately be visiting the new, lead-free bath house! I will also be re-visiting the Fudge Kitchen, a small, artisanal fudge shop next to the Abbey. I stepped through their doors just as they were cutting up a still-warm batch of dark chocolate sea salt fudge, a five foot rope of a substance so incredible that it would make the gods give up ambrosia in a heartbeat. &lt;br /&gt;
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And then there was even more! The tour stopped next at the tiny [[Lacock Village]], a charming rift in the space-time continuum that, other than cleanliness and paved roads, is much the way it would have appeared in medieval times. Other than Venice, which was built specifically with cameras and canvases in mind, I can think of no place more perfectly picturesque. And above the village's intrinsic beauty, there's something special in knowing that so many great movies had been filmed there. Voldemort once walked through those streets!&lt;br /&gt;
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==6-11-2017==&lt;br /&gt;
Today's Activity: [[Royal Opera House]]&lt;br /&gt;
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Today I went to the [[Royal Opera House]] for a production of L'elisir d'amore, a comic Italian opera. L'elisir d'amore is about a young man and a young woman living in a small country town. The young man, Nemorino, is hopelessly in love with Adina, the young woman, even though she is so far above him in intellect, beauty, and wealth. Adina refuses to love Nemorino, choosing instead a Sergeant from the military, Belcore. The opera follows Nemorino's attempts to woo Adina, and, when he fails, his use of a fraudulent elixir of love purchased from a traveling medicine man, Dr. Dulcamara. So sure is Nemorino that the elixir, which is really nothing more than cheap alcohol, will work that he turns away from Adina in the town, expecting that she now loves him and wanting a small amount of revenge. So scorned, Adina realizes that she misses Nemorino's affections. The two eventually marry, as is only right in this sort of story.&lt;br /&gt;
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Having never seen a full, live opera, I wasn't sure what to expect before going to L'elisir d'amore. ''Would it be four hours long? Would it be unbearably shrill? Would I not be able to understand a word of it?'' I should never have worried. The opera was a terrific experience. L'elisir d'amore was the perfect length, coming in at under three hours, the vocals were beautiful and soaring, and the Royal Opera House has been kind enough to install a small projection screen above the stage for a running translation of the lyrics. I loved every aspect about going to the opera; I loved the posh atmosphere, I loved the over-stated theatrics, I loved the music - I even loved seeing the other patrons, dressed up so nicely to enjoy one of humanity's most &amp;quot;refined&amp;quot; achievements. If I had the money, I would absolutely go again!&lt;br /&gt;
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==6-12-2017==&lt;br /&gt;
Today's Activity: [[Windsor Castle]]&lt;br /&gt;
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[[Windsor Castle]] is a study in barely-contained opulence, striving to be at once refined, graceful, regal, and overpowering, enormous, and intimidating. This struggle is, of course, predictable. As a military stronghold and audience hall for the reigning monarch, Windsor Castle must leave no doubt as to who is in charge. On the other hand, Windsor Castle is also the home of the monarch, and all livable homes must somehow include a sense of hearth. In my mind, Windsor Castle hits this balance quite well, quarantining its austere visage to certain, specific areas, leaving other spaces to provide a sane, if richly sumptuous, home. &lt;br /&gt;
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To me, it was fascinating to mentally stand Windsor Castle side-by-side with [[Hampton Court Palace]]. Because Hampton Court Palace was almost exclusively a place of pleasure and reception, it could focus more fully on displaying the undaunted wealth of the Crown, with less attention being paid to aspects such as intimidation and defense. I've always known the technical difference between a castle and a palace, but only now do I appreciate what that difference means on an emotional level to visitors. &lt;br /&gt;
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=My Complete Contributions=&lt;br /&gt;
==[[Special:Contributions/Bjsecino|All of My Created Content and Edits]]==&lt;br /&gt;
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=Category Tags=&lt;br /&gt;
[[Category:Profiles]]&lt;br /&gt;
[[Category:2017]]&lt;br /&gt;
[[Category:Clark]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=User:Bjsecino&amp;diff=14888</id>
		<title>User:Bjsecino</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=User:Bjsecino&amp;diff=14888"/>
		<updated>2017-06-16T10:09:01Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=Benjamin Secino=&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = Benjamin Secino&lt;br /&gt;
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|bodystyle = width:25em&lt;br /&gt;
|image = [[File:Picture1.jpg|400px|alt=Benjamin Secino]]&lt;br /&gt;
|caption=Benjamin Secino performing Bronze Jive with Shravani Balaji at the 2017 Rhode Island College Ballroom Dance Competition&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Overview=&lt;br /&gt;
This project explored London through the literary and physical arts. England and London are known the world over as major contributors to both ballroom dance and literature. In order to better understand these contributions, this project will consist of in-depth, experience-based research into George Orwell's novel Nineteen Eighty-Four and the Standard and Latin styles of Ballroom dance. Prior to embarking on this project, Benjamin Secino spent one year taking lessons in the English &amp;quot;International&amp;quot; styles of ballroom dance, as well as the &amp;quot;American&amp;quot; styles. He has also taken extensive Humanities and Arts courses in English Literature.&lt;br /&gt;
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=Milestone 1=&lt;br /&gt;
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'''English Ballroom Dance'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone explored the history and present-day reality of English Ballroom Dance styles and techniques, focusing on the [[Waltz]].&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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[[English Ballroom Dance|Read More]] &lt;br /&gt;
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=Milestone 2=&lt;br /&gt;
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'''The Influences of George Orwell's 1984'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone details the historical themes and life events that inspired George Orwell to write his landmark novel 1984. The themes of this novel are then used as inspiration for the composure of an original piece of creative writing. &lt;br /&gt;
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This milestone found that many of the major events in George Orwell's life ended up influencing his writing and political beliefs in major ways, as shown in his landmark novel, 1984. Orwell derived his hatred of hierarchical class systems from his experiences as a child at school and as a young adult in the Burmese police force. His distrust for political and useless wars can be seen as a direct consequence of his time fighting in the Spanish Civil War, and his revulsion to propaganda and governmental efforts to control thought were almost certainly heightened by his experience as a radio propagandist for the BBC during the Second World War. All of these themes show prominently in 1984.&lt;br /&gt;
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In a further effort to understand the meaning of these themes, a piece of creative writing was composed that explores the workings of a class-based society with tight governmental control over the media and its engagement in a politically-induced war. This piece is linked to above.&lt;br /&gt;
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George Orwell's 1984 remains one of the most influential novels of the 20th century. Further research should focus on how 1984 is interpreted today, almost seventy years after it was written, and what it means in today's social-political environment.&lt;br /&gt;
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[[The Influences of George Orwell's 1984|Read More]]&lt;br /&gt;
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=Milestone 3=&lt;br /&gt;
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'''The Modern Impacts of George Orwell's 1984'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone builds off of milestone two, laying out the impressions that George Orwell and 1984 have made on modern writers, artists, and popular culture.&lt;br /&gt;
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Below the objective statement, Insert a one or two paragraph summary of your findings from having reached this milestone. If this milestone, for you, represents a humanities and arts capstone, please indicate so. Edit the link below to link to your milestone page. &lt;br /&gt;
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[[The Modern Impacts of George Orwell's 1984|Read More]]&lt;br /&gt;
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=Activity Journal=&lt;br /&gt;
The activity journal represents an ongoing log of reflections gained through each and every project activity on the calendar. &lt;br /&gt;
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==5-8-2017==&lt;br /&gt;
Today's activities: [[Westminster Abbey]], [[Tower of London]], [[The British Library]].&lt;br /&gt;
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Today, we started the morning with a guided tour of [[Westminster Abbey]]. The most striking feature of this cathedral for me was the sheer volume of history stored here. Unfortunately, personal photography was restricted to the Cloisters and the Chapter House, so I'm unable to illustrate here the density of the memorials on view. However, if you imagine how a cathedral would look if memorials and tombs had been continuously added to its walls and corridors for over 900 years, you may arrive at a reasonable mental image. The vast number of memorials impressed me more than any of the other striking features of the cathedral, including the towering vaults, the intricate ornamentation, or the exquisite glasswork. As an American, I come from a country that is relatively young, and has not yet developed a labyrinthine history stretching back millennia. Seeing such a history on display was a mind-opening experience.&lt;br /&gt;
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From Westminster Abbey, I headed with a smaller group to the [[Tower of London]], which I explored with a handful of other students. Because this tour was self-guided, I had the opportunity to pause frequently, enjoying the smaller details and less obvious spaces. In particular, I appreciated spending some time around the less prestigious [[Tower of London|Crown Jewels]]. Photography was not allowed in this area, but the collection of Crown Jewels ranged from the Coronation Crowns of historic monarchs to golden spoons for banquets. It was the smaller items, the spoons and the plates, that made me appreciate the wealth and power of the historic British monarchy. A few jewel-encrusted crowns, while unimaginably finely crated and valuable, are no harder to procure than a banquet hall-full of golden plates, bowls, chalices, and cutlery. The purpose of these pieces was to show in the most visible way possible the strength of the British Crown. Judging only by the impression they've made on me, the artists behind their construction hit their mark precisely.&lt;br /&gt;
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As a final stop, I went with a few other students to [[The British Library]]. Here, I learned that library in Europe operate differently than those in the United States. There are not books available for public browsing, any requested books need to be for a specific research purpose, and there are far fewer public seating areas than in any libraries found in America. On my walk through the library, the only books I saw were part of [[The British Library|The King's Library]]. As the name might suggest, The King's Library is not public-access. Even though I couldn't read them, they made the most beautiful book display I've ever seen!&lt;br /&gt;
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==5-9-2017==&lt;br /&gt;
Today's Activity: [[St. Paul's Cathedral]]&lt;br /&gt;
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While visiting [[St. Paul's Cathedral]], I was struck primarily by how breathtakingly big it was. Not just in terms of physical size, but also in terms of the emotional impact the Cathedral makes on anyone entering it for the first time. In this way, St. Paul's is symbolic of my time in [[London]] so far. London is large, historic, and breathtaking. Previously, whenever I attended monuments or so-called &amp;quot;historic&amp;quot; locations in the U.S., I was never awed in the same way that I have been here. In the U.S., all the history is &amp;quot;new,&amp;quot; and lacks the magical allure of thousand-year-old spaces.&lt;br /&gt;
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I feel as though a large part of English culture must be fueled by a societal awareness of history. After all, native Londoners need only to walk a few blocks to pass by monumental records of their city's past. This temporal awareness must play into how the English view themselves, their place in history, and the present state of the world. In America, it sometimes feels as though the world is, was, and will always be the same. This leads to a dangerous mindset that ignores current changes and avoids preservation (after all, if things will always stay the same no matter what, why would we bother with sustainability?). Because one of my milestones deals with how living in London affected the work of English authors, a better understanding of St. Paul's Cathedral and the symbolism around it gives me valuable insight into how the English might perceive the world.&lt;br /&gt;
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==5-10-2017==&lt;br /&gt;
Today's Activity: [[Natural History Museum]]&lt;br /&gt;
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I have always adored science museums. Call me a nerd, but I find the endless variations and twists on science and discovery to be fascinating. I love walking through an exhibit, seeing all the minute detail and deep knowledge, and realizing that this same level of exacting study exists also in the next exhibit, the one after that, and all that follow. This reassuring sense of depth and completion is especially vibrant in a museum dedicated to natural history. Nowhere else on Earth will there ever be so many finely noted details as in a museum focused on studying the Earth itself. It seems fitting that one of the leading natural history museums in the world would be located in London. As I've noted previously, London seems to nearly drip in its own history and culture. A museum dedicated to the study and appreciation of the natural world is completely at home here. As I was walking through the Museum's exhibits, I was fascinated by the sense of a complete story I was developing. Each exhibit was separate and isolated, removed from the other exhibits just as its specimens were separated from their native homes. But when the entire museum is viewed in a single morning, it gives a sense of elaborate storytelling, in which the main character, visible in every scene, is the beauty and diversity of Earth. Any writer would be proud to write a story even a one hundredth as complex as the one on display here. As one of my milestones focuses on how the settings of London influenced Shakespeare's writing and another looks at the process of writing in historic London spaces, seeing firsthand how rich and complex the real world is gives me insight into how great writers might try to build their own worlds into spaces just as fascinating.&lt;br /&gt;
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==5-11-2017==&lt;br /&gt;
Today's Activity: [[The National Gallery]]&lt;br /&gt;
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Back home in Massachusetts, I enjoyed going with my family to the Museum of Fine Arts to see special exhibits. We'd go the the Turner exhibit, the Hokusai exhibit, anything fascinating that came through. My favorites were always Impressionists like Turner and landscape painters like Constable. The special exhibits were always breathtaking, and I always jumped at the chance to go back to the MFA. But when visiting [[The National Gallery]], I realized that all the special exhibits I had attended lacked something vital: Context. [[The National Gallery]] is home to many of the masterpieces I'd been admiring in Boston, and displays them together with other works. Viewing a Monet followed by a Seurat, or a Turner followed by a Stubbs, makes me better realize what makes each artist unique, what makes each style shine. The three dimensionality of Monet and the radiance of Turner contrast sharply with the extreme realism of Stubbs and the misty, highlighted edges of Seurat. These distinctions aren't something I would notice if I were viewing an exhibit of a single artist, and seeing them so clearly on display helped me to better appreciate the talents of the great Masters.&lt;br /&gt;
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==5-12-2017==&lt;br /&gt;
Today's Activity: [[British Museum|The British Museum]]&lt;br /&gt;
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While walking through [[British Museum|the British Museum]], I overheard someone mention that one reason the Museum was so fascinating and rich was because England, once a great world power, had spent years gathering the most amazing items from around the globe and bringing them back to London. I mention this comment because it strikes me as humorously ironic that a society known for poise and reserve would, at the heart of one of its greatest artistic collections, be critiqued for baldfaced thievery. From previous research and a general awareness of current events, I know that in many foreign countries the British Museum is thought of as a thief hoarding stolen artifacts. The irony here is that by collecting the world's wonders to admire and study the achievements of great and diverse societies, the British Museum created enemies out of the descendants of the very artists it so appreciates.&lt;br /&gt;
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Personally, I support the Museum's quest to collect as much beauty as it can. I believe that when treasures are spread out across the globe, it is effectively impossible for any one person to see and appreciate all of them. And without the context of their combined presence, their individual values are greatly decreased. Granted, I'm not in the position of coming from a society whose most prized gems are sitting in a glass case on a distant island. But I like to believe that, even if I were, my opion would be unchanged.&lt;br /&gt;
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I feel confident in this belief because of how deeply I appreciate the context that arises from having an entire planet's worth of treasures packed into a single building. Exhibit leads to exhibit, steadily building an appreciation for global human accomplishment. And by showcasing all cultures together, no single culture is put on a pedestal. To completely change the context of an apocryphal quote attributed to Louis Pasteur, &amp;quot;C'est le terrain qui est tout.&amp;quot;&lt;br /&gt;
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==5-15-2017==&lt;br /&gt;
Today's Activity: [[Museum of London]]&lt;br /&gt;
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As its name would suggest, the [[Museum of London]] tells the long, twisting, and fascinating evolutionary history of London. The Museum's exhibition halls are shaped in a spiral, wrapping around the exterior of the building and smoothly leading visitors from one time period to the next. The exhibitions start in the Stone Age, and work their way all the way to the 2012 London Olympic Games. &lt;br /&gt;
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I have lived my entire life in Shrewsbury, MA. Shrewsbury was incorporated in 1727, and since then, approximately zero events of interest have occurred. (This isn't just my opinion. Check us out on Wikipedia.) Don't get me wrong; I love my town. I love how peaceful and quiet it is. But creating even a single, small museum exhibit about Shrewsbury would be a challenge. For me, visiting a city with as extensive, complex, and downright-amazing a history as London's is eye-opening. The [[Museum of London]] just skims over the millennia, racing through topics that could easily become entire museums of their own. While at the Museum, I saw several school groups, with young children fascinated by the bronze age arrowheads, the illustrations of the Black Death, or the absurdly wide dresses of the Victorian era (Don't think &amp;quot;absurdly wide&amp;quot; is the right adjective? Check this out: [[:File:Victorian Dress.jpg]].). I'm interested to know how being exposed to this kind of history affects the mindsets of these children as they grow into adults. I suspect that it makes them take a longer -term view of themselves and the world around them. I suspect that it makes them think more deeply about themselves and their own place in history. &lt;br /&gt;
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This is something that fascinates me; The way in which London seems to, almost as if by osmosis, diffuse a certain mindset amongst its inhabitants. I'll be studying the influence of London and the mindsets of its inhabitants through my milestone work on authors from London, so it's useful for me to visit a place that so neatly ties together the entire history of London.&lt;br /&gt;
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==5-17-2017==&lt;br /&gt;
Today's Activity: [[Tate Britain|The Tate Britain]]&lt;br /&gt;
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The [[Tate Britain]] is a study in contrasts. On first arriving at the museum, I was greeted by an enchanting &amp;quot;auto-creative&amp;quot; sculpture, consisting of thick white foam rolling down the exterior of a bubble machine. Up one flight of stairs, I was enjoying an extensive white tube lighting display hanging from the ceiling. From here, I spent some time with an artistic film, titled &amp;quot;Blue,&amp;quot; which featured an unchanging blue screen accompanied by a soundtrack of spoken word and music, describing the director's slow decline and death from an AIDS-related illness.&lt;br /&gt;
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Then I wandered into one of the finest collections of Turners I have ever seen in my life. ''Bam.'' I walked through a doorway and there it was. I could still hear the soulful laments from &amp;quot;Blue.&amp;quot; It took my mind a moment to adjust from the premodern, modern, postmodern, hypermodern, hypomodern, and good artwork behind me to the exquisitely finely crafted masterpieces of light and color ahead of me. The adjustment and shock of stepping so abruptly from the one to the other was disturbing, even slightly painful.&lt;br /&gt;
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It was perfect.&lt;br /&gt;
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I'm not sure if the museum intended to startle their visitors in this way, but if they did, good on them. In no other museum have I ever traveled so quickly between two styles as different as modern and Romantic Impressionistic landscapes. These styles have always been separated by long hallways, closed doors, or some other strong border. By allowing one to bleed into the other, the Tate Britain is giving visitors a chance to fully appreciate what each style adds to art and what it fails in. For instance, with all their beauty and mastery, Turner's paintings almost exclusively deliver a sense of awe. They do this powerfully, but it's a fairly limited range. More modern art, on the other hand, frequently fails to elicit a sense of wonder in viewers, but may absolutely succeed in making them experience fear, discomfort, absurdity, or anger. It's wrong to say that either style is &amp;quot;better&amp;quot; than the other. They're simply different, showing visitors different sides of the human experience. These sides don't always fit together in a complimentary or elegant way, but it's crucial for museum-goers to experience all of it as one comprehensive and contrasting whole. The Tate Britain does an excellent job at bringing just this experience.&lt;br /&gt;
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File:Bubbles.jpg&lt;br /&gt;
File:Lights.jpg&lt;br /&gt;
File:War and Peace.jpg&lt;br /&gt;
File:Sunset Painting.jpg&lt;br /&gt;
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==5-18-2017==&lt;br /&gt;
Today's Activity: [[Victoria and Albert Museum]]&lt;br /&gt;
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Hooboy. Impressive enough for you?&lt;br /&gt;
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I spent over an hour in just one single room of the [[Victoria and Albert Museum]]. It wasn't even one of the bigger rooms. As far as the exhibits in the V&amp;amp;A go, this one was actually tiny. But, man. The things I seen. Unfortunately, while photography is actively encouraged in many other parts of the museum, it is not allowed inside the Jewelry exhibit.This is too bad because I can think of no objects more worthy of being photographed than the elegant sapphire rings and gaudy diamond-encrusted headdresses on display here.&lt;br /&gt;
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Besides the sheer scale and beauty of the jewelry on display, I was fascinated by the evolution of jewelry over time that is so clear in the exhibited works. The collection spans over 3,000 years of European history, so I was able to clearly see the changing fashions, abilities, and fortunes of England and the Continent. Prehistoric jewelry started off as blocky and abrupt, making strong statement through volume and placement. Larger stones and thicker metal bands were emphasized, partially because of the difficulty of crafting smaller objects, and partially because of tastes and fashion. These tastes would change, and by the 17th and 18th centuries jewelry was becoming so intricate that it could sometimes look like pure diamond, with the wiring between stones almost invisible. The most modern jewelry on display, from the 20th and 21st centuries, seems to showcase intricate formations and exacting craftsmanship over quantity of stones, with the finest examples flaunting the nearly-unlimited abilities of their makers. &lt;br /&gt;
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To me, one of the most fascinating aspects of jewelry collections is the way in which &amp;quot;beauty&amp;quot; changes over time and across cultures. Beauty can feel so definite sometimes, and it's healthy to be reminded that while a diamond might be forever, the culture appraising it is not. This will be an important concept for me to keep in mind when looking at historical English authors, whose ideals and worldviews may be very different from my own. In fact, these differences may prove to be the most interesting features of the entire project. Because who doesn't enjoy having their preconceptions challenged by some of the finest artists in history?&lt;br /&gt;
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==5-19-2017==&lt;br /&gt;
Today's Activity: [[Tate Modern]]&lt;br /&gt;
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I am cautious to say that I am a fan of modern art, but I will say that I enjoy modern art much more than a lot of people I know. My flatmates, for instance. Other members of my group. My father. All of these people seem to have the following definition of &amp;quot;good modern art:&amp;quot; ''An object or collection of objects that are not modern art.'' I, on the other hand, find another definition to be more useful: ''An object or collection of objects that, when first experienced, may or may not appear to hold any meaning or elicit any emotional response, but when described in the context of the artist's intentions immediately take on a number of complex and fascinating attributes.'' &amp;quot;Good&amp;quot; modern art may be beautiful. Or it may be complex. Or it may be both. I don't always like modern art, but &amp;quot;good&amp;quot; modern art is something I enjoy, much as I enjoy a healthy dose of wasabi with my sushi; I wouldn't necessarily describe wasabi as beautiful, but I love the complex way it travels up my nose.&lt;br /&gt;
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The [[Tate Modern]] provides visitors with a lot of &amp;quot;good&amp;quot; modern art, one of the largest collections of &amp;quot;good&amp;quot; modern art I have ever seen. As an example, take ''Monument for the Living'' by Marwan Rechmaoui. Initially, this sculpture simply looks like a tall and ugly rectangular prism of cut concrete. It is, in fact, a scale model of a tower in Beirut that was partially constructed when the civil war broke out in 1974. The tower was only ever used as a sniper outpost, and today cannot be knocked down for a number of logistical reasons. The tower is regarded as a monument to a conflict that has never been fully resolved. To me, ''Monument for the Living'' is a wonderful way to make people think more deeply about the long-term consequences of war and about the ability of something as simple and crude as concrete to hold and convey so much meaning.&lt;br /&gt;
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Unfortunately, many of the other pieces felt over-complex, under-developed, over-thought, or under-explained. Many artists have yet to learn that sometimes a potato sack is just &lt;br /&gt;
a potato sack. Simply saying that it has meaning does not necessarily make it so. I think that this is a useful lesson for me to keep in mind when I'm working on my creative writing deliverable; Just declaring that a piece relates to a great English author does not make the connection exist. Useful meaning always takes more work, but is always worth the effort. &lt;br /&gt;
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==5-22-2017==&lt;br /&gt;
Today's Activity: [[Imperial War Museum]]&lt;br /&gt;
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For me, one of the most interesting facets of the [[Imperial War Museum]] is the front entrance. The museum is located in the center of Geraldine Mary Harmsworth Park, a grassy and wooded space with benches, shade, and a few well-kept gardens. Passing through the gardens toward the front of the museum, I saw two enormous, powerful cannons guarding the front entrance. Once inside, my gaze was immediately drawn upward by the sight of an entire fighter plane suspended from the ceiling of the museum's main room. So far, the museum gives an impression of military might, honor through combat, and a legacy of military technology.&lt;br /&gt;
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This story changes rapidly. Below the fighter plane is the destroyed shell of a car, looking like nothing more than a rectangular heap of rusted iron. The walls of the central room are lined with more artifacts of war. A deflated dinghy from a kamikaze aircraft. A human torpedo. A leather mask from a Japanese fighter pilot. Items with no glamour, no alour, and no beauty. This is the tone that the museum takes for the rest of its exhibits, underscoring the horror of widespread conflict through objects, pictures, and videos. But because the museum is laid out such that all the exhibits have balcony views of the central room and the suspended aircraft, there's an ongoing sense of contrast between the romantic view of warfare and dirty reality of conflict. This design efficiently heightened the sense of horror I felt while walking through the museum by reminding me that war is all-too-often portrayed as a heroic effort instead of as a filthy slog. The designers of IWM London should be proud of their accomplishment.&lt;br /&gt;
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==5-23-2017==&lt;br /&gt;
Today's Activity: [[Horniman Museum]]&lt;br /&gt;
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I deeply appreciated the opportunity to go to the [[Horniman Museum]] today. London is far more beautiful than any American city I have ever visited, partly because of its stunning architecture and palpable history, but also because of the large number of parks and gardens sprinkled throughout the city blocks. Even with these green oases, though, I've been missing real foliage. The Horniman Gardens offer a wonderful break from the city air, reminding me of a miniature version of Tower Hill Gardens (for those familiar with the Worcester area). The Gardens have been free and open to the public since 1901, spanning more than sixteen acres. At the heart of the Gardens is, of course, the Museum itself, featuring an expansive natural history collection. This pairing is perfect; What better way to appreciate nature than to have a study of its fauna surrounded by a demonstration of its flora? I'm not going to exaggerate here and say that the Horniman Museum helped my milestones. But I will say that it definitely helped my state of mind (a piece of cake from the cafe didn't hurt, either). I had a wonderful time today!&lt;br /&gt;
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==5-24-2017==&lt;br /&gt;
Today's Activity: [[Hampton Court Palace]]&lt;br /&gt;
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Visiting Hampton Court Palace brought home for me an unexpected lesson: That while the British monarchy was impressively wealthy in the 17th and 18th centuries, the British nation was quite poor.&lt;br /&gt;
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Whether examining the intricate craftsmanship around every corner of the palace apartments or admiring the sprawling building and grounds, it is impossible to remain unimpressed by Hampton Court. This palace, after all, was built for that one purpose: To awe. However, when listening to the audio tour, I got the impression that all of this extravagance was beyond England's budget. The audio tour discussed how William III had been required to split his budget between palace renovations and the war with France. In today's England, while the construction of anything as lavishly decadent as Hampton Court Palace would never be approved, its construction would not significantly dent the nation's budget, and would certainly be dwarfed by modern defense spending. Today, the notion that the construction of a building could threaten the military budget of an major nation is ludicrous. For this to be the case, a huge percentage of tax revenue must be going towards construction. For this, in turn, to be possible, tax revenue must be small, which indicates that the nation has a low GDP. This, in turn, would prevent the nation from being considered &amp;quot;major.&amp;quot; I suppose that this is what strikes me most; that amidst all the decorations and the grandure, Hampton Court's England was weak and poor by many of today's standards. Poverty is a strange lesson to take away from a palace tour, and that's exactly why I mention it. The British monarchy was wealthy, but only in an extraordinarily limited sense. &lt;br /&gt;
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==5-25-2017==&lt;br /&gt;
Today's Activity: [[Museum of London Docklands]]&lt;br /&gt;
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The [[Museum of London Docklands]] celebrates the aspect of London that is a global financial center. This is a different view than given at any of the other sites visited so far, which have all focused on London as an artistic and historical Mecca. I've enjoyed going to cultural attractions, but after viewing so many expansive art collections and historic buildings, I'd started to seriously wonder how all of this cultural splendor came to be. Who paid for it? How could they afford it? How are so many world-class museums still able to open their doors for free? After visiting the Museum of London Docklands, I think I have a better idea of how all this is possible. &lt;br /&gt;
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When I visited the [[Museum of London]], I had been interested (if not surprised) to hear that the city of London had first risen to power as a merchant port. But this aspect of the city was never emphasised enough. Visiting the Museum of London Docklands, I was very impressed to hear how the stream of cargo ships into and out of the docks was continuous. That's a lot of ships! All told, I suppose that the MLD made me appreciate how important it is for major cities, such as London, New York, Hong Kong, San Francisco, and Paris, to be on a waterway. Without travel and commerce, nothing else can happen.&lt;br /&gt;
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==5-26-2017 and 5-27-2017==&lt;br /&gt;
Activity: Blackpool Dance Festival&lt;br /&gt;
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I was so excited to get to go to the Blackpool Dance Festival, one of the foremost Ballroom competitions in the world! I got there before 9:00 in the morning on Friday the 26th to claim a good seat in the balcony, and stayed there, almost continuously, until after awards had been given out at around 10:30 that night. The categories of competition on Friday were Ameture Over 35 Ballroom and Professional Rising Star Latin. Both divisions were absolutely captivating. From an initial pool of several hundred competitors dancing in over a dozen heats, the dancers performed Waltz, Slow Foxtrot, Tango, and Quickstep, and Cha Cha, Samba, Rumba, and Paso Doble, all of them beautifully expressing the dances in unique and intimate ways. When I went to bed on Friday night, I was sure that I had seen the best dancing in the entire world.&lt;br /&gt;
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But then came Saturday. Instead of attending another two categories of the competition, I spent Saturday in Blackpool's World Congress, an annual two-day event where the best and most acclaimed dancers from all over the world come to give lectures and talks about a certain theme. This year's Congress was titled &amp;quot;Your Past, Your Present, Your Future,&amp;quot; and explored the ways in which Ballroom is changing, and the ways in which the concept of time enters dance. As part of their lectures, the speakers offered demonstrations of different techniques and routines, all of which were beyond exceptional. These demonstrations were, truly, the finest depictions of Ballroom and Latin in the world, performed by dancers who are rightly recognized as the most graceful, swift, and expressive performers on the planet. I was blown away.&lt;br /&gt;
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I was also happy to see the Congress include an extended presentation on the Smooth style, titled &amp;quot;The DNA of Smooth.&amp;quot; Smooth is an American style that takes the International Ballroom style and combines it, as the presenter explained, with ballet, hip-hop, jazz, modern, and more. The result is an exquisitely graceful and rapturous dance that allows for the individual talents and personalities of dancers to shine. Until recently, Smooth has been almost entirely confined to the US, but has been making forays into Europe. In my dance classes here, the instructor introduced a Smooth Foxtrot as an &amp;quot;up-and-coming&amp;quot; style. The presentation on Smooth walked the audience through the major techniques, attributes, and charms of the style, introducing Smooth to the world in a major way. From what I saw, Smooth was well-received. My dance instructor was also at this presentation, and she said afterwards that she now understands how Smooth operates and flows, and that she was so impressed by the demonstrations that she believes that all Ballroom dancers should do at least one of their dances in the Smooth style. Score one for America.&lt;br /&gt;
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==6-1-2017==&lt;br /&gt;
Today's Activity: [[London Science Museum]]&lt;br /&gt;
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Before visiting London's [[London Science Museum|Science Museum]], the only other major science museum I'd been to (repeatedly) was the Boston Museum of Science. I'd expected the two to be quite similar, but was pleasantly surprised to find that London's Science Museum focuses much of its energy on the history of science and discovery, with exhibits chronicling scientific advances throughout the ages. No matter how much I love Boston's MOS, I thought this was a great idea. Seeing historical context always makes the present-day reality all the more fantastic and tangible. For instance, I had not known that one early use of rocket technology was implemented by Indian armies against British and French imperialists, and consisted, essentially, of rocket-propelled spears. How cool is that? Seeing one of these spears next to a reproduction of Robert Goddard's first attempt at a liquid fuel rocket shows a fascinating progression. It gets even better when you see a V2 rocket and then a reproduction of the Lunar Module. It all gets better when you can witness where the technology came from and where it went.&lt;br /&gt;
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If I had to name a second-favorite exhibit, it would be the Clockmakers exhibit on the second floor (Or third floor if you're American. Why can't we at least agree on how to number floors?). Besides the beauty and boggling complexity of some of the watches and clocks on display, I enjoyed this exhibit because, like the Rocketry exhibit, it gave a thorough survey of centuries of clockmaking. It's amazing to see clocks evolve from big, blocky things that need most of a room dedicated to them, to slim, elegant objects of jewelry designed to fit in a pocket. It's like watching the development of computers, but in slow-motion and with few added features. It makes me appreciate watches more, to have seen for myself the  centuries-long journey they went through to arrive on our wrists today.&lt;br /&gt;
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From the Science Museum as a whole, my take-away is this: Context, like a pinch of cayenne, makes everything better. &lt;br /&gt;
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==6-2-2017==&lt;br /&gt;
Today's Activity: [[The Wallace Collection]]&lt;br /&gt;
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For me, the only thing better than a museum with incredible exhibits is a museum that ''is'' an incredible exhibit. Before going to [[The Wallace Collection]], I hadn't been expecting to see such a magnificent display of grandeur and artistic vision. I'd expected to see 18th century paintings of French aristocrats, a few statuettes, some nice furniture, and a room or two of armor. What I got instead was a three-dimensional work of art so large that I could walk inside of it and wander for hours. The Hertford House is arranged magnificently, providing an extended frame for the timeless works of art kept within. Other museums, like the [[Tate Britain]], also work to craft an intoxicatingly rich atmosphere around their pieces, but I've never seen one to do as good and thorough a job as the Wallace Collection. &lt;br /&gt;
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Because of this success, I'd have to say that my favorite part of the visit came simply from traveling slowly from one room to another, enjoying the ways in which the rooms framed each other, sometimes contrasting in color and shape, always complimenting each other and adding to the overall visual experience. As I walked through, I couldn't help but think that the Wallace Collection is to art as a crown is to diamonds. Both works of art and diamonds are beautiful on their own, but when skillfully set within a shining frame are transformed. I'd never realized how far this principle could be taken, and am glad to have seen such a world-class example. Thank you to the Marquesses of Hertford!&lt;br /&gt;
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==6-6-2017==&lt;br /&gt;
Today's Activity: [[The Globe Theater]]&lt;br /&gt;
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I've never been much one for Romeo and Juliet. In previous productions that I've seen, the play has always been presented as deadpan, straight-faced tragedy, with plenty of moping and sorrow and no acknowledgement of the fact that the underlying premise of the play is absurd. Any two households that maintain so strong and ancient a grudge must be populated by fools. For Romeo to fall so quickly out of love with Rosaline and so quickly in love with Juliet, he, too, must be a fool. And for Juliet to fall so quickly in love with Romeo and to move so quickly to marry him, she must also be a fool. It bothers me to no end when productions of Romeo and Juliet take themselves too seriously. Is there tragedy in the play? Absolutely. But could it all have been avoided? Definitely. So why must we glorify the Capulets and the Montagues by granting them more dignity than they deserve?&lt;br /&gt;
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I was so happy to see a director finally agreeing with me in this view. Daniel Kramer directed this production of Romeo and Juliet, and goes to great lengths from the very start to depict each and every one of the players as fools. Sometimes sympathetic fools, sometimes lovable fools, but always as stumbling idiots who literally strut and fret their hours upon the stage. Kramer dresses his actors in absurdly over-dramatic outfits and paints their faces white, showing them to be the fools they are. Finally, a director who understands that the tragedy of Romeo and Juliet is not in the loss of love, but in the foolhardy hatred that could give rise to such loss of love. &lt;br /&gt;
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==6-8-2017==&lt;br /&gt;
Today's Activity: Bus Tour to [[Stonehenge]], [[Bath]], and [[Lacock Village]]&lt;br /&gt;
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Oh. My. Gosh. What an incredible trip!&lt;br /&gt;
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From the moment we left from the London Eye, I was charmed and delighted by our tour guide Andrew's diverse knowledge and upbeat sense of humor. He made the drive to [[Stonehenge]] fly by. When we arrived, I was captivated by the solemn dignity of the stones, and spent what I believe to be the longest time at the site of anyone in our party. I loved the way their character changed as I walked around them; from some angles, the stones looked almost perfect, while other angles made them seem tumbled and gloriously ruined. I would gladly have spent longer with them if the bus hadn't needed to leave. &lt;br /&gt;
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The ride to [[Bath]] was a beautiful trip through perfectly English countryside, exactly the kind of setting I can see inspiring Tolkien to write about the Shire. And then we came to Bath, which I can only describe as what Rivendell would look like if it had been designed by humans. An entire city built as a piece of art! Here, too, I would gladly have wandered for hours. If I ever make it back to Bath, I will definately be visiting the new, lead-free bath house! I will also be re-visiting the Fudge Kitchen, a small, artisanal fudge shop next to the Abbey. I stepped through their doors just as they were cutting up a still-warm batch of dark chocolate sea salt fudge, a five foot rope of a substance so incredible that it would make the gods give up ambrosia in a heartbeat. &lt;br /&gt;
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And then there was even more! The tour stopped next at the tiny [[Lacock Village]], a charming rift in the space-time continuum that, other than cleanliness and paved roads, is much the way it would have appeared in medieval times. Other than Venice, which was built specifically with cameras and canvases in mind, I can think of no place more perfectly picturesque. And above the village's intrinsic beauty, there's something special in knowing that so many great movies had been filmed there. Voldemort once walked through those streets!&lt;br /&gt;
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==6-11-2017==&lt;br /&gt;
Today's Activity: [[Royal Opera House]]&lt;br /&gt;
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Today I went to the [[Royal Opera House]] for a production of L'elisir d'amore, a comic Italian opera. L'elisir d'amore is about a young man and a young woman living in a small country town. The young man, Nemorino, is hopelessly in love with Adina, the young woman, even though she is so far above him in intellect, beauty, and wealth. Adina refuses to love Nemorino, choosing instead a Sergeant from the military, Belcore. The opera follows Nemorino's attempts to woo Adina, and, when he fails, his use of a fraudulent elixir of love purchased from a traveling medicine man, Dr. Dulcamara. So sure is Nemorino that the elixir, which is really nothing more than cheap alcohol, will work that he turns away from Adina in the town, expecting that she now loves him and wanting a small amount of revenge. So scorned, Adina realizes that she misses Nemorino's affections. The two eventually marry, as is only right in this sort of story.&lt;br /&gt;
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Having never seen a full, live opera, I wasn't sure what to expect before going to L'elisir d'amore. ''Would it be four hours long? Would it be unbearably shrill? Would I not be able to understand a word of it?'' I should never have worried. The opera was a terrific experience. L'elisir d'amore was the perfect length, coming in at under three hours, the vocals were beautiful and soaring, and the Royal Opera House has been kind enough to install a small projection screen above the stage for a running translation of the lyrics. I loved every aspect about going to the opera; I loved the posh atmosphere, I loved the over-stated theatrics, I loved the music - I even loved seeing the other patrons, dressed up so nicely to enjoy one of humanity's most &amp;quot;refined&amp;quot; achievements. If I had the money, I would absolutely go again!&lt;br /&gt;
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==6-12-2017==&lt;br /&gt;
Today's Activity: [[Windsor Castle]]&lt;br /&gt;
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[[Windsor Castle]] is a study in barely-contained opulence, striving to be at once refined, graceful, regal, and overpowering, enormous, and intimidating. This struggle is, of course, predictable. As a military stronghold and audience hall for the reigning monarch, Windsor Castle must leave no doubt as to who is in charge. On the other hand, Windsor Castle is also the home of the monarch, and all livable homes must somehow include a sense of hearth. In my mind, Windsor Castle hits this balance quite well, quarantining its austere visage to certain, specific areas, leaving other spaces to provide a sane, if richly sumptuous, home. &lt;br /&gt;
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To me, it was fascinating to mentally stand Windsor Castle side-by-side with [[Hampton Court Palace]]. Because Hampton Court Palace was almost exclusively a place of pleasure and reception, it could focus more fully on displaying the undaunted wealth of the Crown, with less attention being paid to aspects such as intimidation and defense. I've always known the technical difference between a castle and a palace, but only now do I appreciate what that difference means on an emotional level to visitors. &lt;br /&gt;
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=My Complete Contributions=&lt;br /&gt;
==[[Special:Contributions/Bjsecino|All of My Created Content and Edits]]==&lt;br /&gt;
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=Category Tags=&lt;br /&gt;
[[Category:Profiles]]&lt;br /&gt;
[[Category:2017]]&lt;br /&gt;
[[Category:Clark]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=The_Influences_of_George_Orwell%27s_1984&amp;diff=14887</id>
		<title>The Influences of George Orwell's 1984</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=The_Influences_of_George_Orwell%27s_1984&amp;diff=14887"/>
		<updated>2017-06-16T10:08:30Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=The Influences of George Orwell's 1984=&lt;br /&gt;
by [[User:Bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = The Influences of George Orwell's 1984&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:George Orwell press photo.jpg|x450px|alt=Milestone Image]]&lt;br /&gt;
|caption = George Orwell&lt;br /&gt;
|label1 = Credit:&lt;br /&gt;
|data1 = Von Branch of the National Union of Journalists&amp;lt;ref&amp;gt;Von Branch of the National Union of Journalists (BNUJ). - http://www.netcharles.com/orwell/, Gemeinfrei, https://commons.wikimedia.org/w/index.php?curid=2001660&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores the experiences and historical events that inspired George Orwell to compose his most famous work, Nineteen Eighty-Four. In doing so, this milestone details several major events in George Orwell's life that contributed in substantial ways to the political beliefs and worldviews behind Nineteen Eighty-Four. This background is then used as inspiration for a piece of creative writing that draws on the major themes of Orwell's masterpiece.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This milestone articulates the major influences behind three of the themes found in George Orwell's novel, 1984: The error of hierarchical class systems; The horror of politically-induced warfare; And the need for a free, unbiased media. This research is timely, given the recent surge in the novel's popularity. In 2013, only twenty-four hours after Edward Snowden released information on the NSA, sales of 1984 on Amazon.com rose by 6,021%&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. More recently, after the 2016 Presidential election, 1984 became the #1 best-selling book on Amazon.com&amp;lt;ref&amp;gt;Tuttle, B. (2017, January 25). Sales of Dystopian Novels Have Been Spiking on Amazon Since the Election. Money: Personal Finance News and Advice. Retrieved June 3, 2017, from http://time.com/money/4648774/trump-1984-dystopian-novel-sales-brave-new-world/&amp;lt;/ref&amp;gt;. As more and more people read this novel, it is important to understand where it came from and what its message means. Although a large group of information exists on how Orwell's 1984 can be interpreted, less attention has been given to how this work came to be from the psychological perspective of its author. This milestone aims to help fill this gap.&lt;br /&gt;
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In a sense, this project represents a continuation of all my previous experience of analyzing literature and researching the historical background of well-known cultural icons. However, the deliverable aspect of this milestone, consisting of a piece of creative writing inspired by the themes of 1984, is new to me. I've done plenty of creative writing in the past, but have never been constrained by theme requirements. This represents a new challenge. &lt;br /&gt;
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=George Orwell: A Selected Biography=&lt;br /&gt;
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The following chapters in George Orwell's life have been selected for exploration because of their clear connections with themes in 1984. Furthermore, each of these events was written about by George Orwell himself, either in essays, novels, or letters. These first-person accounts give an important and undiluted perspective on George Orwell's thought process as a political satirist.&lt;br /&gt;
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==Childhood at Crossgates==&lt;br /&gt;
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Eric Blair, who adopted the pen name George Orwell in 1933&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;, was born in 1903 in Bihar, India&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;, to a family with multiple generations of imperialist background. His great-great grandfather was a plantation owner in Jamaica, his grandfather was a Church of England minister in India and Tasmania&amp;lt;ref&amp;gt;George Orwell &amp;amp; Nineteen Eighty-Four. (1985). Washington: Library of Congress.&amp;lt;/ref&amp;gt;, and his father was a sub-deputy agent in the Opium Department of the Indian Civil Service&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. Blair moved with his mother to England when he was one year old&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. Though he was very young at the time, this process of moving from a country where his family had a function and authority to a country where they had neither would have a lasting impact on Blair's sense of class&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. Blair would not see his father again until he was eight years old. By then Blair had lost all affection for his father, whom he saw &amp;quot;as a gruff-voiced elderly man forever saying 'Don't'&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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At eight years old, Blair received a scholarship to study at a prep school named Crossgates, where, by his own description, he learned little of practical value&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;. At age ten, Blair was moved into the scholarship class, a group of boys specially trained to win scholarships at desirable public schools&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;. Blair later described the experience in an essay, &amp;quot;Such, Such Were the Joys:&amp;quot;&lt;br /&gt;
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''Over a period of two or three years the scholarship boys were crammed with learning as cynically as a goose is crammed for Christmas. And with what learning! ...Your job was to learn exactly those things that would give an examiner the impression that you knew more than you did know, and as far as possible to avoid burdening your brain with anything else. Subjects which lacked examination-value, such as geography, were almost completely neglected, mathematics was also neglected if you were a &amp;quot;classical,&amp;quot; science was not taught in any form - indeed it was so despised that even an interest in natural history was discouraged - and the books you were encouraged to read in your spare time were chosen with one eye on the &amp;quot;English Paper.&amp;quot;&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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While at Crossgates, Blair was constantly reminded of his status as one of the less-well-off students. Not only was a caste-like structure perpetuated by the other students at Crossgates, many if whom came from &amp;quot;millionaire&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&amp;quot; families, but clear favoritism for the monied students was also clear amongst the administration. Blair described how students from aristocratic or millionaire backgrounds were far less likely to receive beatings than the poorer students, and were given far greater lenience when it came to laziness and low quality of work&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;. Blair was disgusted by this favoritism, realizing early on that many of the ideals that he was supposed to strive for, &amp;quot;to be at once a Christian and a social success,&amp;quot; were unattainable because they depended &amp;quot;not only on what you did but on what you ''were''&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;.&amp;quot; This sense would fuel many of Blair's later feelings of class and may have contributed to his socialist political views.&lt;br /&gt;
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==The Spanish Civil War==&lt;br /&gt;
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From Crossgates, Blair earned a scholarship to the well-regarded public school Eton&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;, but, once there, his performance proved &amp;quot;disappointing&amp;quot;&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. This assessment cost Blair an opportunity to study at Oxford or Cambridge, and he instead joined the Indian Imperial Police in Burma&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. Here Blair became one of just ninety police officers tasked with managing a city with &amp;quot;a population which was equal to that of a medium-sized European city&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;.&amp;quot; As revolutionary nationalism escalated in burma in the 1920s, though, Blair because uncomfortable with his position. Blair later reflected that as a police officer, he was &amp;quot;hated by a large number of people&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;.&amp;quot; Blair resigned from his post after five years, moving to Paris, London, and other locations in Southern England&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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In December of 1936, Blair enlisted in a Socialist militia in the Spanish Civil War. His experiences are documented in his novel, &amp;quot;Homage to Catalonia,&amp;quot; in which he explains that he had first traveled to Spain &amp;quot;with the notion of writing newspaper articles, but.. joined the militia almost immediately, because at that time and in that atmosphere it seemed the only conceivable thing to do&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; Blair received &amp;quot;the briefest and most ineffectual&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;&amp;quot; training before being sent to the front lines in early January. Blair recounted in Homage to Catalonia the rifle given to him shortly before he was sent to the front lines:&lt;br /&gt;
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''It was a German Mauser dated 1896 - more than forty years old! It was rusty, the bolt was stiff, the wooden barrel-guard was split; one glance down the muzzle showed that it was corroded and past praying for. Most of the rifles were equally bad, some of them even worse. ...The sergeant gave us five minutes' 'instruction', which consisted in explaining how you loaded a rifle and how you took the bolt to pieces. ...Cartridges were handed out, fifty to a man, and then the ranks were formed and we strapped our kits on our backs and set out for the front line, about three miles away.&amp;quot;&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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On the front lines, Blair entered into trench warfare, which he described as an almost surreal experience. Blair wrote that in trench warfare during the winter, the five most important things, in order, are firewood, food, tobacco, candles, and the enemy&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. Out at the front, Blair began to &amp;quot;marvel at the futility of it all&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;,&amp;quot; of a war that moved nowhere. Blair returned to Barcelona on April 26th, but spent most of his time on leave fighting in the streets for the Socialists&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. He returned to the front lines on May 10th, and on May 20th was shot by an enemy sniper through the throat. Blair describes the experience as &amp;quot;very interesting&amp;quot; and like being &amp;quot;struck by lightning&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; He spent the next month recovering in a number of hospitals&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;, where Blair recounts that he was told repeatedly &amp;quot;that a man who is hit through the neck and survives... is the luckiest creature alive&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; Blair could not help thinking, however, that &amp;quot;it would be even luckier not to be hit at all&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
Blair was discharged from the military. Quickly, however, Blair learned that his militia-party had been outlawed and that its members were being arrested and executed. Pursued by police, Blair was barely able to escape to France on June 23rd&amp;lt;ref&amp;gt;Meyers, J. (2010). Orwell: Life and Art. University of Illinois Press.&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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==World War II and BBC Propaganda==&lt;br /&gt;
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Blair is best known today for his strong critique of totalitarianism, but he also dedicated much of his talent to the opposition of British imperialism. This view was formed early in Blair's career as a writer, influenced by his experiences of class, oppression, and his time in Burma&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. However, with the outbreak of World War II, Blair felt compelled to support Britain in the war effort. Blair later wrote, &amp;quot;I know enough of British imperialism not to like it, but I would support it against Nazism or Japanese imperialism, as the lesser evil&amp;lt;ref&amp;gt;Orwell, G. (2013, December 8). [Letter written May 18, 1944 to Noel Willmett]. Retrieved May 29, 2017, from http://www.thedailybeast.com/articles/2013/08/12/george-orwell-s-letter-on-why-he-wrote-1984?source=dictionary&amp;lt;/ref&amp;gt;. Blair joined the BBC in August of 1941, taking a position with the Indian Section of the BBC's Easter Service. Blair worked for the BBC until 1943, first as a Talks Assistant, and later as Talks Producer. His task was to create propaganda in the form of weekly news reviews and cultural programs intended to send a &amp;quot;strong antifascist signal to India while at the same time attempting to strengthen Idia's loyal support of the British war effort&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Frequently, the message that Blair broadcast to India was in direct conflict with his own anti-imperialist stance. Though Blair worked hard to perform his task within the required guidelines, he was regularly censored by the Ministry of Information&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. Often, the work of censorship was delegated to Blair's colleagues within the BBC. As an example, Blair was prevented from inviting H. G. Wells and George Bernard Shaw to present on the radio because they were considered &amp;quot;loose cannons,&amp;quot; critical of the war&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Working as a propagandist created a moral conflict for Blair. In 1938, Blair had written in Homage to Catalonia that &amp;quot;one of the most horrible features of war is that all the war-propaganda, all of the screaming and lies and hatred, comes invariably from people who are not fighting&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;.&amp;quot; Blair justified his work at the BBC by creating a distinction between &amp;quot;honest and dishonest propaganda,&amp;quot; and by working to keep &amp;quot;our propaganda slightly less disgusting that it might otherwise have been&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. However, Blair was hesitant to put pen name, George Orwell, on many of his broadcasts. These were instead produced under the name Eric Blair&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. In April 1942, he wrote the following in his diary:&lt;br /&gt;
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''You can go on and on telling lies, and the most palpable lies at that, and even if they are not actually believed, there is no strong revulsion. We are all drowning in filth.... I feel that intellectual honesty and balanced judgement have simply disappeared from the face of the earth.''&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Blair left the BBC in 1943. The official reason for his resignation, though, is different from what may have been expected. The following is an excerpt from a letter Blair sent to LF Rushbrook Williams, the Eastern Service Director&amp;lt;ref&amp;gt;Orwell, G. (n.d.). [Letter written September 24, 1943 to LF Rushbrook Williams]. Retrieved May 29, 2017, from http://www.bbc.co.uk/archive/orwell/7430.shtml&amp;lt;/ref&amp;gt;&lt;br /&gt;
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''I am tendering my resignation because for some time past I have been conscious that I was wasting my own time and the public money on doing work that produces no result. I believe that in the present political situation the broadcasting of British propaganda to India is an almost hopeless task. Whether these broadcasts should be continued at all is for others to judge, but I myself prefer not to spend my time on them when I could be occupying myself with journalism which does produce some measurable effect. I feel that by going back to my normal work of writing and journalism I could be more useful than I am at present.''&amp;lt;ref&amp;gt;Orwell, G. (n.d.). [Letter written September 24, 1943 to LF Rushbrook Williams]. Retrieved May 29, 2017, from http://www.bbc.co.uk/archive/orwell/7430.shtml&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Whether or not this was the real reason for Blair's departure cannot be determined. While it is likely that Blair felt himself wasted as a propagandist, it is probable that the main reason for his resignation was his ongoing moral disagreement with the work at hand&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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==Later Life==&lt;br /&gt;
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Soon after leaving the BBC, Blair began writing Animal Farm in November of 1943&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;. Blair was inspired to compose this novel by a desire to expose Stalin's regime as &amp;quot;inscrutable&amp;quot; and &amp;quot;a savage kind of state-capitalism&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;.&amp;quot; Animal Farm was repeatedly rejected by publishers as &amp;quot;impossible to sell,&amp;quot; until its eventual acceptance in October 1944&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;. In the ten months before Animal Farm was published, Blair began work on Nineteen Eighty-Four&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;. Though it would take Blair several years to complete this work, the main thesis behind it was solidly formed from the start. Blair wrote the following in a letter in 1944:&lt;br /&gt;
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''Hitler, no doubt, will soon disappear, but only at the expense of strengthening (a) Stalin, (b) the Anglo-American millionaires and (c) all sorts of petty fuhrers of the type of de Gaulle. All the national movements everywhere... seem to take non-democratic forms, to group themselves round some superhuman fuhrer... and to adopt the theory that the end justifies the means.... With this go the horrors of emotional nationalism and a tendency to disbelieve in the existence of objective truth because all the facts have to fit in with the words and prophecies of some infallible fuhrer. Already history has in a sense ceased to exist.... Hitler can say that the Jews started the war, and if he survives that will become official history. He can't say that two and two are five, because for the purposes of, say, ballistics they have to make four. But if the sort of world that I am afraid of arrives, a world of two or three great superstates which are unable to conquer one another, two and two could become five if the fuhrer wished it. That, so far as I can see, is the direction in which we are actually moving, though, of course, the process is reversible''&amp;lt;ref&amp;gt;Orwell, G. (2013, December 8). [Letter written May 18, 1944 to Noel Willmett]. Retrieved May 29, 2017, from http://www.thedailybeast.com/articles/2013/08/12/george-orwell-s-letter-on-why-he-wrote-1984?source=dictionary&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In the last three years of his life, Blair moved in and out of hospitals with pneumonia and tuberculosis. Blair struggled to complete Nineteen Eighty-Four, which was published in June of 1949, before his death on January of 1950. Eric Blair was forty-six years old&amp;lt;ref&amp;gt;Slater, I. (2003). Orwell: The Road to Airship One. MQUP.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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=The Influences of 1984=&lt;br /&gt;
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Many of the influences behind George Orwell's Nineteen Eighty-Four came more or less directly from his own life experiences. The analysis conducted here will focus on three influences, each contributing to a major theme in Orwell's work. &lt;br /&gt;
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First, Orwell developed a strong aversion to class distinctions during his time at Crossgates, and from his work in Burma's police force&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;McQuade, B. (2015). &amp;quot;The road from Mandalay to Wigan is a long one and the reasons for taking it aren't immediately clear&amp;quot;: A World-System Biography of George Orwell. Journal of World-Systems Research, 21(2), 313-338. Retrieved May 25, 2017, from http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/7&amp;lt;/ref&amp;gt;. This hatred for anything approaching a caste system appears in Nineteen Eighty-Four as a scalding critique of the party system. In Oceania, society is divided into three classes: The proles, the Outer Party, and the Inner Party&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. In this system, as at Crossgates, what you were able to achieve and how highly you were regarded depended &amp;quot;not only on what you did but on what you ''were''&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;.&amp;quot; For instance, members of the Inner Party, similar to the &amp;quot;millionaire&amp;lt;ref&amp;gt;Orwell, G. (1952, Sept. &amp;amp; oct.). Such, Such Were the Joys. Partisan Review, 19(5), 505-545.&amp;lt;/ref&amp;gt;&amp;quot; children at Crossgates, are allowed far more indulgent behavior than the proles&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. Members of the Inner Party enjoy good food, comfortable living conditions, and the ability to turn off their telescreens, luxuries that are unattainable for anyone else&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. As with Orwell's more general Democratic Socialist political beliefs, these issues of injustice can be seen as direct consequences of his experiences as a child and young adult.&lt;br /&gt;
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From his experiences in the Spanish Civil War, Orwell gained a lasting sense of the futility and horror of armed conflicts in which neither army can - or is willing to - defeat the other&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. Nineteen Eighty-Four is set in a world divided into three superstates. These powers are constantly at war with one another, but none can defeat the others, and, more to the point, none are willing to try. In Nineteen Eighty-Four, power is maintained through constant conflict and the threat that if citizens overthrow their governments, they will be crushed by the other world powers&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;. Orwell was first inspired to write about such a world by the 1943 Tehran Conference, in which Marshal Stalin, President Roosevelt, and Prime Minister Churchill met to discuss how the world should function after the end of the Second World War&amp;lt;ref&amp;gt;Aaronovitch, D. (2013, February 8). 1984: George Orwell's Road to Dystopia. BBC News Magazine. Retrieved May 29, 2017, from http://www.bbc.co.uk/news/magazine-21337504&amp;lt;/ref&amp;gt;. Orwell saw this as the beginnings of a &amp;quot;carve-up&amp;quot; of the globe into superpowers&amp;lt;ref&amp;gt;Aaronovitch, D. (2013, February 8). 1984: George Orwell's Road to Dystopia. BBC News Magazine. Retrieved May 29, 2017, from http://www.bbc.co.uk/news/magazine-21337504&amp;lt;/ref&amp;gt;. This view was further entrenched by the use of the atomic bomb in 1945, which Orwell believed would lead the way to a world in which complete destruction was a constant threat&amp;lt;ref&amp;gt;Aaronovitch, D. (2013, February 8). 1984: George Orwell's Road to Dystopia. BBC News Magazine. Retrieved May 29, 2017, from http://www.bbc.co.uk/news/magazine-21337504&amp;lt;/ref&amp;gt;. It is likely, though, that if Orwell did not have personal experience with war he would not have been so concerned by his observations.&lt;br /&gt;
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A second powerful connection between Orwell's experience in Spain and the militaristic strategy in Nineteen Eighty-Four comes from the betrayal that Orwell's militia faced in 1937. Here, the militia to which Orwell belonged was abruptly and unjustly labeled traitorous. Its members were rounded up, jailed, and, in many cases, killed&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. The reason for this betrayal was purely strategic. The militia had served its purpose on the front lines, and now posed a potential threat to the political leaders. Eliminating the militia helped the leaders solidify their claims to power&amp;lt;ref&amp;gt;Orwell, G. (1938). Homage to Catalonia.&amp;lt;/ref&amp;gt;. This reality is mirrored in Nineteen Eighty-Four, where the superstates are constantly creating and breaking alliances with each other, always for individual gain&amp;lt;ref&amp;gt;Orwell, G. (2016). 1984. The University of Adelaide Library.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Finally, Orwell's time at the Ministry of Information during World War II directly influenced his depiction of Oceana's Ministry of Truth&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. Working for the BBC and the MOI give Orwell direct experience with the creation of propaganda and the control of thought. Here, he experienced a kind of Thought Police: Colleagues at the BBC were often tasked with censoring each other, reviewing and blocking each others works&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. It's hard to imagine that this kind of self-policing was not a direct ancestor to the infamous enforcers of Oceana.&lt;br /&gt;
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Furthermore, the central character of Nineteen Eighty-Four, Winston, works at the Ministry of Truth, just as Orwell worked for the Ministry of Information. As if this were not enough, the Eastern Service Committee for which Orwell worked held its meetings in Room 101, the same room in which Winston is tortured and broken, &amp;quot;taught&amp;quot; to love the Party and Big Brother&amp;lt;ref&amp;gt;Paczulla, J. (2007). &amp;quot;Talking to India&amp;quot;: George Orwell's work at the BBC, 1941-1943. Canadian Journal of History, 42(1), 55. Retrieved May 29, 2017, from http://link.galegroup.com/apps/doc/A167511265/WHIC?u=mlin_c_worpoly&amp;amp;xid=e12f5fcb. Accessed 29 May 2017.&amp;lt;/ref&amp;gt;. The parallel made by Orwell between the Ministry of Information and the Ministry of Truth could not be more obvious. In his mind, both agencies seek to control the thoughts of the public by distorting facts and presenting only those truths which are convenient for the political leaders.&lt;br /&gt;
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Through these strong connections between major events in Orwell's life and central themes in Nineteen Eighty-Four, it can be clearly seen that Orwell took a great deal of his inspiration from events surrounding him. Nineteen Eighty-Four, then, can be seen as a kind of directed autobiography, in which George Orwell told the story of his life in such a way as to prove his political points and rail against totalitarianism.&lt;br /&gt;
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=Deliverable=&lt;br /&gt;
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The deliverable for this milestone consists of a piece of creative writing that explores major themes from George Orwell's novel, 1984. As I was writing this piece, I based its world around certain concepts. First, just as Orwell divides his world into three superstates, I decided to separate my world into two governmental systems. However, I did not want to explore a conflict in medias res. I wanted to examine the origins of such a conflict, and the impacts that its development would have on society. But I do not believe that two superstates could exist together for any period of time without breaking into conflict, and I also did not want to look into the simultaneous formation of two superstates. I decided to solve this issue by separating the superstates by a vast distance and allowing them to discover each other after they were both fully established. But what distance could be vast enough for an all-powerful government to be oblivious of its neighbor? My answer was outer space, an idea which brought me to a world where inter-galactic travel was possible. This world also freed me to create a society that existed by Orwellian principles without having to seem like a descendant of human society. This society could be non-human, erasing a reader's preexisting beliefs as to how a society should be run. It also allowed me to examine a class structure that might never develop amongst humans, one in which an individual's rank depends largely on genetically engineered traits given before birth. &lt;br /&gt;
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Finally, in exploring the application of Orwell's themes, I created thematic aspects that contrast with Orwell's novel. First, the government in my piece controls society largely through appeasement practices, creating beautiful cities, comfortable living conditions, and free genetic alteration services that combine to make its citizens unwilling to overthrow the government and readily accept the totalitarian control over their lives. I created this system because I believe it to be more realistic than Orwell's sadistic Big Brother. Beating society with a stick may temporarily make it follow your will, but it is my personal belief that leading society with a carrot is a more sustainable long-term approach. Second, in contrast to Orwell's Winston, who starts 1984 hating Big Brother but is eventually &amp;quot;taught&amp;quot; to love the regime, I decided to write for a character that begins with total belief in the political system and only slowly begins to lose her faith in her government's desire to protect and care for her. I made this decision for the sake of variety, and for the interesting experience of writing from the point of view of a character with beliefs that are entirely different from my own.&lt;br /&gt;
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When reading my work, I believe that it is important to keep in mind that much of it, like 1984, is either metaphorical or satirical. I hope you enjoy.&lt;br /&gt;
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[https://docs.google.com/document/d/1SLzkXditVT5LKaTxEE6XDpcQdtSOMsUE5-uWSA8umGM/edit?usp=sharing| The Void Between - Draft 2]&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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This milestone found that many of the major events in George Orwell's life ended up influencing his writing and political beliefs in major ways, as shown in his landmark novel, 1984. Orwell derived his hatred of hierarchical class systems from his experiences as a child at school and as a young adult in the Burmese police force. His distrust for political and useless wars can be seen as a direct consequence of his time fighting in the Spanish Civil War, and his revulsion to propaganda and governmental efforts to control thought were almost certainly heightened by his experience as a radio propagandist for the BBC during the Second World War. All of these themes show prominently in 1984.&lt;br /&gt;
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In a further effort to understand the meaning of these themes, a piece of creative writing was composed that explores the workings of a class-based society with tight governmental control over the media and its engagement in a politically-induced war. This piece is linked to above.&lt;br /&gt;
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George Orwell's 1984 remains one of the most influential novels of the 20th century. Further research should focus on how 1984 is interpreted today, almost seventy years after it was written, and what it means in today's social-political environment.&lt;br /&gt;
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=References=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Writing &amp;amp; Rhetoric Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:English Projects]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=User:Bjsecino&amp;diff=14885</id>
		<title>User:Bjsecino</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=User:Bjsecino&amp;diff=14885"/>
		<updated>2017-06-16T10:07:45Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=Benjamin Secino=&lt;br /&gt;
{{Infobox&lt;br /&gt;
|title = Benjamin Secino&lt;br /&gt;
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|bodystyle = width:25em&lt;br /&gt;
|image = [[File:Picture1.jpg|400px|alt=Benjamin Secino]]&lt;br /&gt;
|caption=Benjamin Secino performing Bronze Jive with Shravani Balaji at the 2017 Rhode Island College Ballroom Dance Competition&lt;br /&gt;
}}&lt;br /&gt;
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__TOC__&lt;br /&gt;
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=Overview=&lt;br /&gt;
This project explored London through the literary and physical arts. England and London are known the world over as major contributors to both ballroom dance and literature. In order to better understand these contributions, this project will consist of in-depth, experience-based research into George Orwell's novel Nineteen Eighty-Four and the Standard and Latin styles of Ballroom dance. Prior to embarking on this project, Benjamin Secino spent one year taking lessons in the English &amp;quot;International&amp;quot; styles of ballroom dance, as well as the &amp;quot;American&amp;quot; styles. He has also taken extensive Humanities and Arts courses in English Literature.&lt;br /&gt;
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=Milestone 1=&lt;br /&gt;
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'''English Ballroom Dance'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone explored the history and present-day reality of English Ballroom Dance styles and techniques, focusing on the [[Waltz]].&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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[[English Ballroom Dance|Read More]] &lt;br /&gt;
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=Milestone 2=&lt;br /&gt;
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'''The Influences of George Orwell's 1984'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone details the historical themes and life events that inspired George Orwell to write his landmark novel 1984. The themes of this novel are then used as inspiration for the composure of an original piece of creative writing. &lt;br /&gt;
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Below the objective statement, Insert a one or two paragraph summary of your findings from having reached this milestone. Edit the link below to link to your milestone page. &lt;br /&gt;
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[[The Influences of George Orwell's 1984|Read More]]&lt;br /&gt;
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=Milestone 3=&lt;br /&gt;
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'''The Modern Impacts of George Orwell's 1984'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone builds off of milestone two, laying out the impressions that George Orwell and 1984 have made on modern writers, artists, and popular culture.&lt;br /&gt;
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Below the objective statement, Insert a one or two paragraph summary of your findings from having reached this milestone. If this milestone, for you, represents a humanities and arts capstone, please indicate so. Edit the link below to link to your milestone page. &lt;br /&gt;
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[[The Modern Impacts of George Orwell's 1984|Read More]]&lt;br /&gt;
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=Activity Journal=&lt;br /&gt;
The activity journal represents an ongoing log of reflections gained through each and every project activity on the calendar. &lt;br /&gt;
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==5-8-2017==&lt;br /&gt;
Today's activities: [[Westminster Abbey]], [[Tower of London]], [[The British Library]].&lt;br /&gt;
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Today, we started the morning with a guided tour of [[Westminster Abbey]]. The most striking feature of this cathedral for me was the sheer volume of history stored here. Unfortunately, personal photography was restricted to the Cloisters and the Chapter House, so I'm unable to illustrate here the density of the memorials on view. However, if you imagine how a cathedral would look if memorials and tombs had been continuously added to its walls and corridors for over 900 years, you may arrive at a reasonable mental image. The vast number of memorials impressed me more than any of the other striking features of the cathedral, including the towering vaults, the intricate ornamentation, or the exquisite glasswork. As an American, I come from a country that is relatively young, and has not yet developed a labyrinthine history stretching back millennia. Seeing such a history on display was a mind-opening experience.&lt;br /&gt;
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From Westminster Abbey, I headed with a smaller group to the [[Tower of London]], which I explored with a handful of other students. Because this tour was self-guided, I had the opportunity to pause frequently, enjoying the smaller details and less obvious spaces. In particular, I appreciated spending some time around the less prestigious [[Tower of London|Crown Jewels]]. Photography was not allowed in this area, but the collection of Crown Jewels ranged from the Coronation Crowns of historic monarchs to golden spoons for banquets. It was the smaller items, the spoons and the plates, that made me appreciate the wealth and power of the historic British monarchy. A few jewel-encrusted crowns, while unimaginably finely crated and valuable, are no harder to procure than a banquet hall-full of golden plates, bowls, chalices, and cutlery. The purpose of these pieces was to show in the most visible way possible the strength of the British Crown. Judging only by the impression they've made on me, the artists behind their construction hit their mark precisely.&lt;br /&gt;
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As a final stop, I went with a few other students to [[The British Library]]. Here, I learned that library in Europe operate differently than those in the United States. There are not books available for public browsing, any requested books need to be for a specific research purpose, and there are far fewer public seating areas than in any libraries found in America. On my walk through the library, the only books I saw were part of [[The British Library|The King's Library]]. As the name might suggest, The King's Library is not public-access. Even though I couldn't read them, they made the most beautiful book display I've ever seen!&lt;br /&gt;
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==5-9-2017==&lt;br /&gt;
Today's Activity: [[St. Paul's Cathedral]]&lt;br /&gt;
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While visiting [[St. Paul's Cathedral]], I was struck primarily by how breathtakingly big it was. Not just in terms of physical size, but also in terms of the emotional impact the Cathedral makes on anyone entering it for the first time. In this way, St. Paul's is symbolic of my time in [[London]] so far. London is large, historic, and breathtaking. Previously, whenever I attended monuments or so-called &amp;quot;historic&amp;quot; locations in the U.S., I was never awed in the same way that I have been here. In the U.S., all the history is &amp;quot;new,&amp;quot; and lacks the magical allure of thousand-year-old spaces.&lt;br /&gt;
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I feel as though a large part of English culture must be fueled by a societal awareness of history. After all, native Londoners need only to walk a few blocks to pass by monumental records of their city's past. This temporal awareness must play into how the English view themselves, their place in history, and the present state of the world. In America, it sometimes feels as though the world is, was, and will always be the same. This leads to a dangerous mindset that ignores current changes and avoids preservation (after all, if things will always stay the same no matter what, why would we bother with sustainability?). Because one of my milestones deals with how living in London affected the work of English authors, a better understanding of St. Paul's Cathedral and the symbolism around it gives me valuable insight into how the English might perceive the world.&lt;br /&gt;
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==5-10-2017==&lt;br /&gt;
Today's Activity: [[Natural History Museum]]&lt;br /&gt;
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I have always adored science museums. Call me a nerd, but I find the endless variations and twists on science and discovery to be fascinating. I love walking through an exhibit, seeing all the minute detail and deep knowledge, and realizing that this same level of exacting study exists also in the next exhibit, the one after that, and all that follow. This reassuring sense of depth and completion is especially vibrant in a museum dedicated to natural history. Nowhere else on Earth will there ever be so many finely noted details as in a museum focused on studying the Earth itself. It seems fitting that one of the leading natural history museums in the world would be located in London. As I've noted previously, London seems to nearly drip in its own history and culture. A museum dedicated to the study and appreciation of the natural world is completely at home here. As I was walking through the Museum's exhibits, I was fascinated by the sense of a complete story I was developing. Each exhibit was separate and isolated, removed from the other exhibits just as its specimens were separated from their native homes. But when the entire museum is viewed in a single morning, it gives a sense of elaborate storytelling, in which the main character, visible in every scene, is the beauty and diversity of Earth. Any writer would be proud to write a story even a one hundredth as complex as the one on display here. As one of my milestones focuses on how the settings of London influenced Shakespeare's writing and another looks at the process of writing in historic London spaces, seeing firsthand how rich and complex the real world is gives me insight into how great writers might try to build their own worlds into spaces just as fascinating.&lt;br /&gt;
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==5-11-2017==&lt;br /&gt;
Today's Activity: [[The National Gallery]]&lt;br /&gt;
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Back home in Massachusetts, I enjoyed going with my family to the Museum of Fine Arts to see special exhibits. We'd go the the Turner exhibit, the Hokusai exhibit, anything fascinating that came through. My favorites were always Impressionists like Turner and landscape painters like Constable. The special exhibits were always breathtaking, and I always jumped at the chance to go back to the MFA. But when visiting [[The National Gallery]], I realized that all the special exhibits I had attended lacked something vital: Context. [[The National Gallery]] is home to many of the masterpieces I'd been admiring in Boston, and displays them together with other works. Viewing a Monet followed by a Seurat, or a Turner followed by a Stubbs, makes me better realize what makes each artist unique, what makes each style shine. The three dimensionality of Monet and the radiance of Turner contrast sharply with the extreme realism of Stubbs and the misty, highlighted edges of Seurat. These distinctions aren't something I would notice if I were viewing an exhibit of a single artist, and seeing them so clearly on display helped me to better appreciate the talents of the great Masters.&lt;br /&gt;
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==5-12-2017==&lt;br /&gt;
Today's Activity: [[British Museum|The British Museum]]&lt;br /&gt;
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While walking through [[British Museum|the British Museum]], I overheard someone mention that one reason the Museum was so fascinating and rich was because England, once a great world power, had spent years gathering the most amazing items from around the globe and bringing them back to London. I mention this comment because it strikes me as humorously ironic that a society known for poise and reserve would, at the heart of one of its greatest artistic collections, be critiqued for baldfaced thievery. From previous research and a general awareness of current events, I know that in many foreign countries the British Museum is thought of as a thief hoarding stolen artifacts. The irony here is that by collecting the world's wonders to admire and study the achievements of great and diverse societies, the British Museum created enemies out of the descendants of the very artists it so appreciates.&lt;br /&gt;
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Personally, I support the Museum's quest to collect as much beauty as it can. I believe that when treasures are spread out across the globe, it is effectively impossible for any one person to see and appreciate all of them. And without the context of their combined presence, their individual values are greatly decreased. Granted, I'm not in the position of coming from a society whose most prized gems are sitting in a glass case on a distant island. But I like to believe that, even if I were, my opion would be unchanged.&lt;br /&gt;
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I feel confident in this belief because of how deeply I appreciate the context that arises from having an entire planet's worth of treasures packed into a single building. Exhibit leads to exhibit, steadily building an appreciation for global human accomplishment. And by showcasing all cultures together, no single culture is put on a pedestal. To completely change the context of an apocryphal quote attributed to Louis Pasteur, &amp;quot;C'est le terrain qui est tout.&amp;quot;&lt;br /&gt;
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==5-15-2017==&lt;br /&gt;
Today's Activity: [[Museum of London]]&lt;br /&gt;
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As its name would suggest, the [[Museum of London]] tells the long, twisting, and fascinating evolutionary history of London. The Museum's exhibition halls are shaped in a spiral, wrapping around the exterior of the building and smoothly leading visitors from one time period to the next. The exhibitions start in the Stone Age, and work their way all the way to the 2012 London Olympic Games. &lt;br /&gt;
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I have lived my entire life in Shrewsbury, MA. Shrewsbury was incorporated in 1727, and since then, approximately zero events of interest have occurred. (This isn't just my opinion. Check us out on Wikipedia.) Don't get me wrong; I love my town. I love how peaceful and quiet it is. But creating even a single, small museum exhibit about Shrewsbury would be a challenge. For me, visiting a city with as extensive, complex, and downright-amazing a history as London's is eye-opening. The [[Museum of London]] just skims over the millennia, racing through topics that could easily become entire museums of their own. While at the Museum, I saw several school groups, with young children fascinated by the bronze age arrowheads, the illustrations of the Black Death, or the absurdly wide dresses of the Victorian era (Don't think &amp;quot;absurdly wide&amp;quot; is the right adjective? Check this out: [[:File:Victorian Dress.jpg]].). I'm interested to know how being exposed to this kind of history affects the mindsets of these children as they grow into adults. I suspect that it makes them take a longer -term view of themselves and the world around them. I suspect that it makes them think more deeply about themselves and their own place in history. &lt;br /&gt;
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This is something that fascinates me; The way in which London seems to, almost as if by osmosis, diffuse a certain mindset amongst its inhabitants. I'll be studying the influence of London and the mindsets of its inhabitants through my milestone work on authors from London, so it's useful for me to visit a place that so neatly ties together the entire history of London.&lt;br /&gt;
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==5-17-2017==&lt;br /&gt;
Today's Activity: [[Tate Britain|The Tate Britain]]&lt;br /&gt;
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The [[Tate Britain]] is a study in contrasts. On first arriving at the museum, I was greeted by an enchanting &amp;quot;auto-creative&amp;quot; sculpture, consisting of thick white foam rolling down the exterior of a bubble machine. Up one flight of stairs, I was enjoying an extensive white tube lighting display hanging from the ceiling. From here, I spent some time with an artistic film, titled &amp;quot;Blue,&amp;quot; which featured an unchanging blue screen accompanied by a soundtrack of spoken word and music, describing the director's slow decline and death from an AIDS-related illness.&lt;br /&gt;
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Then I wandered into one of the finest collections of Turners I have ever seen in my life. ''Bam.'' I walked through a doorway and there it was. I could still hear the soulful laments from &amp;quot;Blue.&amp;quot; It took my mind a moment to adjust from the premodern, modern, postmodern, hypermodern, hypomodern, and good artwork behind me to the exquisitely finely crafted masterpieces of light and color ahead of me. The adjustment and shock of stepping so abruptly from the one to the other was disturbing, even slightly painful.&lt;br /&gt;
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It was perfect.&lt;br /&gt;
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I'm not sure if the museum intended to startle their visitors in this way, but if they did, good on them. In no other museum have I ever traveled so quickly between two styles as different as modern and Romantic Impressionistic landscapes. These styles have always been separated by long hallways, closed doors, or some other strong border. By allowing one to bleed into the other, the Tate Britain is giving visitors a chance to fully appreciate what each style adds to art and what it fails in. For instance, with all their beauty and mastery, Turner's paintings almost exclusively deliver a sense of awe. They do this powerfully, but it's a fairly limited range. More modern art, on the other hand, frequently fails to elicit a sense of wonder in viewers, but may absolutely succeed in making them experience fear, discomfort, absurdity, or anger. It's wrong to say that either style is &amp;quot;better&amp;quot; than the other. They're simply different, showing visitors different sides of the human experience. These sides don't always fit together in a complimentary or elegant way, but it's crucial for museum-goers to experience all of it as one comprehensive and contrasting whole. The Tate Britain does an excellent job at bringing just this experience.&lt;br /&gt;
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File:Bubbles.jpg&lt;br /&gt;
File:Lights.jpg&lt;br /&gt;
File:War and Peace.jpg&lt;br /&gt;
File:Sunset Painting.jpg&lt;br /&gt;
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==5-18-2017==&lt;br /&gt;
Today's Activity: [[Victoria and Albert Museum]]&lt;br /&gt;
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Hooboy. Impressive enough for you?&lt;br /&gt;
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I spent over an hour in just one single room of the [[Victoria and Albert Museum]]. It wasn't even one of the bigger rooms. As far as the exhibits in the V&amp;amp;A go, this one was actually tiny. But, man. The things I seen. Unfortunately, while photography is actively encouraged in many other parts of the museum, it is not allowed inside the Jewelry exhibit.This is too bad because I can think of no objects more worthy of being photographed than the elegant sapphire rings and gaudy diamond-encrusted headdresses on display here.&lt;br /&gt;
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Besides the sheer scale and beauty of the jewelry on display, I was fascinated by the evolution of jewelry over time that is so clear in the exhibited works. The collection spans over 3,000 years of European history, so I was able to clearly see the changing fashions, abilities, and fortunes of England and the Continent. Prehistoric jewelry started off as blocky and abrupt, making strong statement through volume and placement. Larger stones and thicker metal bands were emphasized, partially because of the difficulty of crafting smaller objects, and partially because of tastes and fashion. These tastes would change, and by the 17th and 18th centuries jewelry was becoming so intricate that it could sometimes look like pure diamond, with the wiring between stones almost invisible. The most modern jewelry on display, from the 20th and 21st centuries, seems to showcase intricate formations and exacting craftsmanship over quantity of stones, with the finest examples flaunting the nearly-unlimited abilities of their makers. &lt;br /&gt;
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To me, one of the most fascinating aspects of jewelry collections is the way in which &amp;quot;beauty&amp;quot; changes over time and across cultures. Beauty can feel so definite sometimes, and it's healthy to be reminded that while a diamond might be forever, the culture appraising it is not. This will be an important concept for me to keep in mind when looking at historical English authors, whose ideals and worldviews may be very different from my own. In fact, these differences may prove to be the most interesting features of the entire project. Because who doesn't enjoy having their preconceptions challenged by some of the finest artists in history?&lt;br /&gt;
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==5-19-2017==&lt;br /&gt;
Today's Activity: [[Tate Modern]]&lt;br /&gt;
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I am cautious to say that I am a fan of modern art, but I will say that I enjoy modern art much more than a lot of people I know. My flatmates, for instance. Other members of my group. My father. All of these people seem to have the following definition of &amp;quot;good modern art:&amp;quot; ''An object or collection of objects that are not modern art.'' I, on the other hand, find another definition to be more useful: ''An object or collection of objects that, when first experienced, may or may not appear to hold any meaning or elicit any emotional response, but when described in the context of the artist's intentions immediately take on a number of complex and fascinating attributes.'' &amp;quot;Good&amp;quot; modern art may be beautiful. Or it may be complex. Or it may be both. I don't always like modern art, but &amp;quot;good&amp;quot; modern art is something I enjoy, much as I enjoy a healthy dose of wasabi with my sushi; I wouldn't necessarily describe wasabi as beautiful, but I love the complex way it travels up my nose.&lt;br /&gt;
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The [[Tate Modern]] provides visitors with a lot of &amp;quot;good&amp;quot; modern art, one of the largest collections of &amp;quot;good&amp;quot; modern art I have ever seen. As an example, take ''Monument for the Living'' by Marwan Rechmaoui. Initially, this sculpture simply looks like a tall and ugly rectangular prism of cut concrete. It is, in fact, a scale model of a tower in Beirut that was partially constructed when the civil war broke out in 1974. The tower was only ever used as a sniper outpost, and today cannot be knocked down for a number of logistical reasons. The tower is regarded as a monument to a conflict that has never been fully resolved. To me, ''Monument for the Living'' is a wonderful way to make people think more deeply about the long-term consequences of war and about the ability of something as simple and crude as concrete to hold and convey so much meaning.&lt;br /&gt;
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Unfortunately, many of the other pieces felt over-complex, under-developed, over-thought, or under-explained. Many artists have yet to learn that sometimes a potato sack is just &lt;br /&gt;
a potato sack. Simply saying that it has meaning does not necessarily make it so. I think that this is a useful lesson for me to keep in mind when I'm working on my creative writing deliverable; Just declaring that a piece relates to a great English author does not make the connection exist. Useful meaning always takes more work, but is always worth the effort. &lt;br /&gt;
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==5-22-2017==&lt;br /&gt;
Today's Activity: [[Imperial War Museum]]&lt;br /&gt;
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For me, one of the most interesting facets of the [[Imperial War Museum]] is the front entrance. The museum is located in the center of Geraldine Mary Harmsworth Park, a grassy and wooded space with benches, shade, and a few well-kept gardens. Passing through the gardens toward the front of the museum, I saw two enormous, powerful cannons guarding the front entrance. Once inside, my gaze was immediately drawn upward by the sight of an entire fighter plane suspended from the ceiling of the museum's main room. So far, the museum gives an impression of military might, honor through combat, and a legacy of military technology.&lt;br /&gt;
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This story changes rapidly. Below the fighter plane is the destroyed shell of a car, looking like nothing more than a rectangular heap of rusted iron. The walls of the central room are lined with more artifacts of war. A deflated dinghy from a kamikaze aircraft. A human torpedo. A leather mask from a Japanese fighter pilot. Items with no glamour, no alour, and no beauty. This is the tone that the museum takes for the rest of its exhibits, underscoring the horror of widespread conflict through objects, pictures, and videos. But because the museum is laid out such that all the exhibits have balcony views of the central room and the suspended aircraft, there's an ongoing sense of contrast between the romantic view of warfare and dirty reality of conflict. This design efficiently heightened the sense of horror I felt while walking through the museum by reminding me that war is all-too-often portrayed as a heroic effort instead of as a filthy slog. The designers of IWM London should be proud of their accomplishment.&lt;br /&gt;
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==5-23-2017==&lt;br /&gt;
Today's Activity: [[Horniman Museum]]&lt;br /&gt;
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I deeply appreciated the opportunity to go to the [[Horniman Museum]] today. London is far more beautiful than any American city I have ever visited, partly because of its stunning architecture and palpable history, but also because of the large number of parks and gardens sprinkled throughout the city blocks. Even with these green oases, though, I've been missing real foliage. The Horniman Gardens offer a wonderful break from the city air, reminding me of a miniature version of Tower Hill Gardens (for those familiar with the Worcester area). The Gardens have been free and open to the public since 1901, spanning more than sixteen acres. At the heart of the Gardens is, of course, the Museum itself, featuring an expansive natural history collection. This pairing is perfect; What better way to appreciate nature than to have a study of its fauna surrounded by a demonstration of its flora? I'm not going to exaggerate here and say that the Horniman Museum helped my milestones. But I will say that it definitely helped my state of mind (a piece of cake from the cafe didn't hurt, either). I had a wonderful time today!&lt;br /&gt;
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==5-24-2017==&lt;br /&gt;
Today's Activity: [[Hampton Court Palace]]&lt;br /&gt;
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Visiting Hampton Court Palace brought home for me an unexpected lesson: That while the British monarchy was impressively wealthy in the 17th and 18th centuries, the British nation was quite poor.&lt;br /&gt;
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Whether examining the intricate craftsmanship around every corner of the palace apartments or admiring the sprawling building and grounds, it is impossible to remain unimpressed by Hampton Court. This palace, after all, was built for that one purpose: To awe. However, when listening to the audio tour, I got the impression that all of this extravagance was beyond England's budget. The audio tour discussed how William III had been required to split his budget between palace renovations and the war with France. In today's England, while the construction of anything as lavishly decadent as Hampton Court Palace would never be approved, its construction would not significantly dent the nation's budget, and would certainly be dwarfed by modern defense spending. Today, the notion that the construction of a building could threaten the military budget of an major nation is ludicrous. For this to be the case, a huge percentage of tax revenue must be going towards construction. For this, in turn, to be possible, tax revenue must be small, which indicates that the nation has a low GDP. This, in turn, would prevent the nation from being considered &amp;quot;major.&amp;quot; I suppose that this is what strikes me most; that amidst all the decorations and the grandure, Hampton Court's England was weak and poor by many of today's standards. Poverty is a strange lesson to take away from a palace tour, and that's exactly why I mention it. The British monarchy was wealthy, but only in an extraordinarily limited sense. &lt;br /&gt;
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==5-25-2017==&lt;br /&gt;
Today's Activity: [[Museum of London Docklands]]&lt;br /&gt;
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The [[Museum of London Docklands]] celebrates the aspect of London that is a global financial center. This is a different view than given at any of the other sites visited so far, which have all focused on London as an artistic and historical Mecca. I've enjoyed going to cultural attractions, but after viewing so many expansive art collections and historic buildings, I'd started to seriously wonder how all of this cultural splendor came to be. Who paid for it? How could they afford it? How are so many world-class museums still able to open their doors for free? After visiting the Museum of London Docklands, I think I have a better idea of how all this is possible. &lt;br /&gt;
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When I visited the [[Museum of London]], I had been interested (if not surprised) to hear that the city of London had first risen to power as a merchant port. But this aspect of the city was never emphasised enough. Visiting the Museum of London Docklands, I was very impressed to hear how the stream of cargo ships into and out of the docks was continuous. That's a lot of ships! All told, I suppose that the MLD made me appreciate how important it is for major cities, such as London, New York, Hong Kong, San Francisco, and Paris, to be on a waterway. Without travel and commerce, nothing else can happen.&lt;br /&gt;
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==5-26-2017 and 5-27-2017==&lt;br /&gt;
Activity: Blackpool Dance Festival&lt;br /&gt;
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I was so excited to get to go to the Blackpool Dance Festival, one of the foremost Ballroom competitions in the world! I got there before 9:00 in the morning on Friday the 26th to claim a good seat in the balcony, and stayed there, almost continuously, until after awards had been given out at around 10:30 that night. The categories of competition on Friday were Ameture Over 35 Ballroom and Professional Rising Star Latin. Both divisions were absolutely captivating. From an initial pool of several hundred competitors dancing in over a dozen heats, the dancers performed Waltz, Slow Foxtrot, Tango, and Quickstep, and Cha Cha, Samba, Rumba, and Paso Doble, all of them beautifully expressing the dances in unique and intimate ways. When I went to bed on Friday night, I was sure that I had seen the best dancing in the entire world.&lt;br /&gt;
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But then came Saturday. Instead of attending another two categories of the competition, I spent Saturday in Blackpool's World Congress, an annual two-day event where the best and most acclaimed dancers from all over the world come to give lectures and talks about a certain theme. This year's Congress was titled &amp;quot;Your Past, Your Present, Your Future,&amp;quot; and explored the ways in which Ballroom is changing, and the ways in which the concept of time enters dance. As part of their lectures, the speakers offered demonstrations of different techniques and routines, all of which were beyond exceptional. These demonstrations were, truly, the finest depictions of Ballroom and Latin in the world, performed by dancers who are rightly recognized as the most graceful, swift, and expressive performers on the planet. I was blown away.&lt;br /&gt;
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I was also happy to see the Congress include an extended presentation on the Smooth style, titled &amp;quot;The DNA of Smooth.&amp;quot; Smooth is an American style that takes the International Ballroom style and combines it, as the presenter explained, with ballet, hip-hop, jazz, modern, and more. The result is an exquisitely graceful and rapturous dance that allows for the individual talents and personalities of dancers to shine. Until recently, Smooth has been almost entirely confined to the US, but has been making forays into Europe. In my dance classes here, the instructor introduced a Smooth Foxtrot as an &amp;quot;up-and-coming&amp;quot; style. The presentation on Smooth walked the audience through the major techniques, attributes, and charms of the style, introducing Smooth to the world in a major way. From what I saw, Smooth was well-received. My dance instructor was also at this presentation, and she said afterwards that she now understands how Smooth operates and flows, and that she was so impressed by the demonstrations that she believes that all Ballroom dancers should do at least one of their dances in the Smooth style. Score one for America.&lt;br /&gt;
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==6-1-2017==&lt;br /&gt;
Today's Activity: [[London Science Museum]]&lt;br /&gt;
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Before visiting London's [[London Science Museum|Science Museum]], the only other major science museum I'd been to (repeatedly) was the Boston Museum of Science. I'd expected the two to be quite similar, but was pleasantly surprised to find that London's Science Museum focuses much of its energy on the history of science and discovery, with exhibits chronicling scientific advances throughout the ages. No matter how much I love Boston's MOS, I thought this was a great idea. Seeing historical context always makes the present-day reality all the more fantastic and tangible. For instance, I had not known that one early use of rocket technology was implemented by Indian armies against British and French imperialists, and consisted, essentially, of rocket-propelled spears. How cool is that? Seeing one of these spears next to a reproduction of Robert Goddard's first attempt at a liquid fuel rocket shows a fascinating progression. It gets even better when you see a V2 rocket and then a reproduction of the Lunar Module. It all gets better when you can witness where the technology came from and where it went.&lt;br /&gt;
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If I had to name a second-favorite exhibit, it would be the Clockmakers exhibit on the second floor (Or third floor if you're American. Why can't we at least agree on how to number floors?). Besides the beauty and boggling complexity of some of the watches and clocks on display, I enjoyed this exhibit because, like the Rocketry exhibit, it gave a thorough survey of centuries of clockmaking. It's amazing to see clocks evolve from big, blocky things that need most of a room dedicated to them, to slim, elegant objects of jewelry designed to fit in a pocket. It's like watching the development of computers, but in slow-motion and with few added features. It makes me appreciate watches more, to have seen for myself the  centuries-long journey they went through to arrive on our wrists today.&lt;br /&gt;
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From the Science Museum as a whole, my take-away is this: Context, like a pinch of cayenne, makes everything better. &lt;br /&gt;
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==6-2-2017==&lt;br /&gt;
Today's Activity: [[The Wallace Collection]]&lt;br /&gt;
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For me, the only thing better than a museum with incredible exhibits is a museum that ''is'' an incredible exhibit. Before going to [[The Wallace Collection]], I hadn't been expecting to see such a magnificent display of grandeur and artistic vision. I'd expected to see 18th century paintings of French aristocrats, a few statuettes, some nice furniture, and a room or two of armor. What I got instead was a three-dimensional work of art so large that I could walk inside of it and wander for hours. The Hertford House is arranged magnificently, providing an extended frame for the timeless works of art kept within. Other museums, like the [[Tate Britain]], also work to craft an intoxicatingly rich atmosphere around their pieces, but I've never seen one to do as good and thorough a job as the Wallace Collection. &lt;br /&gt;
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Because of this success, I'd have to say that my favorite part of the visit came simply from traveling slowly from one room to another, enjoying the ways in which the rooms framed each other, sometimes contrasting in color and shape, always complimenting each other and adding to the overall visual experience. As I walked through, I couldn't help but think that the Wallace Collection is to art as a crown is to diamonds. Both works of art and diamonds are beautiful on their own, but when skillfully set within a shining frame are transformed. I'd never realized how far this principle could be taken, and am glad to have seen such a world-class example. Thank you to the Marquesses of Hertford!&lt;br /&gt;
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==6-6-2017==&lt;br /&gt;
Today's Activity: [[The Globe Theater]]&lt;br /&gt;
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I've never been much one for Romeo and Juliet. In previous productions that I've seen, the play has always been presented as deadpan, straight-faced tragedy, with plenty of moping and sorrow and no acknowledgement of the fact that the underlying premise of the play is absurd. Any two households that maintain so strong and ancient a grudge must be populated by fools. For Romeo to fall so quickly out of love with Rosaline and so quickly in love with Juliet, he, too, must be a fool. And for Juliet to fall so quickly in love with Romeo and to move so quickly to marry him, she must also be a fool. It bothers me to no end when productions of Romeo and Juliet take themselves too seriously. Is there tragedy in the play? Absolutely. But could it all have been avoided? Definitely. So why must we glorify the Capulets and the Montagues by granting them more dignity than they deserve?&lt;br /&gt;
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I was so happy to see a director finally agreeing with me in this view. Daniel Kramer directed this production of Romeo and Juliet, and goes to great lengths from the very start to depict each and every one of the players as fools. Sometimes sympathetic fools, sometimes lovable fools, but always as stumbling idiots who literally strut and fret their hours upon the stage. Kramer dresses his actors in absurdly over-dramatic outfits and paints their faces white, showing them to be the fools they are. Finally, a director who understands that the tragedy of Romeo and Juliet is not in the loss of love, but in the foolhardy hatred that could give rise to such loss of love. &lt;br /&gt;
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==6-8-2017==&lt;br /&gt;
Today's Activity: Bus Tour to [[Stonehenge]], [[Bath]], and [[Lacock Village]]&lt;br /&gt;
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Oh. My. Gosh. What an incredible trip!&lt;br /&gt;
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From the moment we left from the London Eye, I was charmed and delighted by our tour guide Andrew's diverse knowledge and upbeat sense of humor. He made the drive to [[Stonehenge]] fly by. When we arrived, I was captivated by the solemn dignity of the stones, and spent what I believe to be the longest time at the site of anyone in our party. I loved the way their character changed as I walked around them; from some angles, the stones looked almost perfect, while other angles made them seem tumbled and gloriously ruined. I would gladly have spent longer with them if the bus hadn't needed to leave. &lt;br /&gt;
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The ride to [[Bath]] was a beautiful trip through perfectly English countryside, exactly the kind of setting I can see inspiring Tolkien to write about the Shire. And then we came to Bath, which I can only describe as what Rivendell would look like if it had been designed by humans. An entire city built as a piece of art! Here, too, I would gladly have wandered for hours. If I ever make it back to Bath, I will definately be visiting the new, lead-free bath house! I will also be re-visiting the Fudge Kitchen, a small, artisanal fudge shop next to the Abbey. I stepped through their doors just as they were cutting up a still-warm batch of dark chocolate sea salt fudge, a five foot rope of a substance so incredible that it would make the gods give up ambrosia in a heartbeat. &lt;br /&gt;
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And then there was even more! The tour stopped next at the tiny [[Lacock Village]], a charming rift in the space-time continuum that, other than cleanliness and paved roads, is much the way it would have appeared in medieval times. Other than Venice, which was built specifically with cameras and canvases in mind, I can think of no place more perfectly picturesque. And above the village's intrinsic beauty, there's something special in knowing that so many great movies had been filmed there. Voldemort once walked through those streets!&lt;br /&gt;
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==6-11-2017==&lt;br /&gt;
Today's Activity: [[Royal Opera House]]&lt;br /&gt;
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Today I went to the [[Royal Opera House]] for a production of L'elisir d'amore, a comic Italian opera. L'elisir d'amore is about a young man and a young woman living in a small country town. The young man, Nemorino, is hopelessly in love with Adina, the young woman, even though she is so far above him in intellect, beauty, and wealth. Adina refuses to love Nemorino, choosing instead a Sergeant from the military, Belcore. The opera follows Nemorino's attempts to woo Adina, and, when he fails, his use of a fraudulent elixir of love purchased from a traveling medicine man, Dr. Dulcamara. So sure is Nemorino that the elixir, which is really nothing more than cheap alcohol, will work that he turns away from Adina in the town, expecting that she now loves him and wanting a small amount of revenge. So scorned, Adina realizes that she misses Nemorino's affections. The two eventually marry, as is only right in this sort of story.&lt;br /&gt;
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Having never seen a full, live opera, I wasn't sure what to expect before going to L'elisir d'amore. ''Would it be four hours long? Would it be unbearably shrill? Would I not be able to understand a word of it?'' I should never have worried. The opera was a terrific experience. L'elisir d'amore was the perfect length, coming in at under three hours, the vocals were beautiful and soaring, and the Royal Opera House has been kind enough to install a small projection screen above the stage for a running translation of the lyrics. I loved every aspect about going to the opera; I loved the posh atmosphere, I loved the over-stated theatrics, I loved the music - I even loved seeing the other patrons, dressed up so nicely to enjoy one of humanity's most &amp;quot;refined&amp;quot; achievements. If I had the money, I would absolutely go again!&lt;br /&gt;
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==6-12-2017==&lt;br /&gt;
Today's Activity: [[Windsor Castle]]&lt;br /&gt;
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[[Windsor Castle]] is a study in barely-contained opulence, striving to be at once refined, graceful, regal, and overpowering, enormous, and intimidating. This struggle is, of course, predictable. As a military stronghold and audience hall for the reigning monarch, Windsor Castle must leave no doubt as to who is in charge. On the other hand, Windsor Castle is also the home of the monarch, and all livable homes must somehow include a sense of hearth. In my mind, Windsor Castle hits this balance quite well, quarantining its austere visage to certain, specific areas, leaving other spaces to provide a sane, if richly sumptuous, home. &lt;br /&gt;
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To me, it was fascinating to mentally stand Windsor Castle side-by-side with [[Hampton Court Palace]]. Because Hampton Court Palace was almost exclusively a place of pleasure and reception, it could focus more fully on displaying the undaunted wealth of the Crown, with less attention being paid to aspects such as intimidation and defense. I've always known the technical difference between a castle and a palace, but only now do I appreciate what that difference means on an emotional level to visitors. &lt;br /&gt;
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=My Complete Contributions=&lt;br /&gt;
==[[Special:Contributions/Bjsecino|All of My Created Content and Edits]]==&lt;br /&gt;
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=Category Tags=&lt;br /&gt;
[[Category:Profiles]]&lt;br /&gt;
[[Category:2017]]&lt;br /&gt;
[[Category:Clark]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
	</entry>
	<entry>
		<id>https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=14883</id>
		<title>English Ballroom Dance</title>
		<link rel="alternate" type="text/html" href="https://londonhuawiki.wpi.edu/index.php?title=English_Ballroom_Dance&amp;diff=14883"/>
		<updated>2017-06-16T10:07:03Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=English Ballroom Dance=&lt;br /&gt;
by [[User:bjsecino|Benjamin Secino]]&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Infobox&lt;br /&gt;
|title = English Ballroom Dance&lt;br /&gt;
|bodystyle  = width:25em&lt;br /&gt;
|image = [[File:Ballroom Final.jpg|x450px]]&lt;br /&gt;
|caption = Senior (Over 35) Ballroom Championship Waltz Final, 2017 Blackpool Dance Festival &lt;br /&gt;
}}&lt;br /&gt;
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=Abstract=&lt;br /&gt;
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This milestone explores modern English Ballroom Dance styles, techniques, and histories. Specifically, the objective of this milestone is to provide a historical background and modern context for International Waltz, to experience this and other International styles through classes, and to generate a video demonstration of a modern International Waltz routine. &lt;br /&gt;
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Prior to embarking on this milestone, Benjamin Secino took over one hundred hours of Ballroom classes at Worcester Polytechnic Institute, learning International Waltz, Foxtrot, Quickstep, American Waltz, Foxtrot, International Cha Cha, Rumba, Jive, Mambo, Bolero, Samba, American Cha Cha, Rumba, East Coast Swing, West Coast Swing, and Lindy Hop. Benjamin has competed in four collegiate Ballroom competitions, winning five ribbons. Benjamin is also the Treasurer of the WPI Ballroom Dance Team.&lt;br /&gt;
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=Introduction=&lt;br /&gt;
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This project outlines the history of English Ballroom Dance by following the evolution of the Waltz from the early 1800s to the present day. Studying the history of dance gives us a unique perspective on the ways in which cultures have shifted over time. Studies of social dancing also show how major historical events, such as the First and Second World Wars, shaped the ways in which people socialize and interact. Several histories of dance already exist, but this project differentiates itself by generating a sphere of knowledge that allows readers to come to the topic of Ballroom Dance with no prior information, leaving with a broad understanding of the essence of this social sport.&lt;br /&gt;
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On a personal note, I came to this project without ever having created a comprehensive guide to a topic that is anything similar to what I've attempted here. The experience of filling out the branches of information surrounding the central trunk of English Ballroom Dance and the Waltz has been refreshing and informative.&lt;br /&gt;
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=Section 1: Background=&lt;br /&gt;
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Starting in the Middle Ages, Ballroom Dance evolved in Europe as a series of court dances. Although these dances were highly formal in nature, and were most often performed facing the throne, they owed many of their steps to folk dances&amp;lt;ref&amp;gt; Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Indeed, besides location and atmosphere, very little distinction existed between court and folk dancing&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. In both cases, lines of dancers moved around the floor in squares or circles, joining together and moving apart as a group&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. One reason behind this style of movement was the constraint put upon dancers by the rooms they occupied. In the Middle Ages, it was common for rooms to have a central hearth, completely blocking that section of the floor&amp;lt;ref&amp;gt; History Of Ballroom Dance. (n.d.). Retrieved May 9, 2017, from http://www.ballroomdance.co/history-of-ballroom-dance/&amp;lt;/ref&amp;gt;. This forced dancers to move in lines around the periphery of the floor, or to dance in compact arrangements, such as in a tight square. Even when chimneys and hearths began to move to the sides of dance floors, the [[Contradance|contra dance]] style remained dominant&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Within the overarching [[Contradance|contra dance]] style, new variations were constantly being introduced&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Each of these dances needed to be learned and memorized before they could be performed on the dance floor. Learning these dances required either a dedicated instructor or the study of a dance manuel. One of the earliest dance manuels was written by John Playford in 1651, and featured instructions and music for one hundred fifty dances. Many of these dances were created to commemorate special occasions, such as a royal wedding or a military victory, and were given names such as &amp;quot;Flowers of Edinburgh&amp;quot; or &amp;quot;The Downfall of Paris&amp;quot;&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. For the next several hundred years, the only major developments in social dancing were these ever-changing variations, with introductions of new variations occurring each season. But while these variations allowed for social dance to take on different characteristics and flavors, they stopped short of delivering anything fundamentally new. This revolution would have to wait until 1812, the year that [[Waltz]] entered into the repertoire of English Ballroom dance&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the [[Waltz]] in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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[[Contradance|Read More about Contra Dance]]&lt;br /&gt;
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==Waltz: Dancing to a New Tune==&lt;br /&gt;
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[[Waltz]] differed from all previous English ballroom dances in several fundamental ways. Waltz introduced body contact, a sustained close hold, and a great deal of rapid spinning, all of which came as a shock to English culture&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. Waltz first entered England in 1812 through an elite dance club in [[London]] called Almack's Assembly Rooms&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. At the time, Almack's served as a &amp;quot;marriage market&amp;quot; for debutantes, a place where aspiring young men and women could search for a socially-advantageous match&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. The dance quickly gained popularity in this atmosphere, while also garnering a less-than-savory reputation. Lord Byron was among the early skeptics, releasing a poem in 1813 titled, &amp;quot;Waltz: An Apostrophic Hymn,&amp;quot; an excerpt of which appears below&amp;lt;ref&amp;gt; Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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''Waltz—Waltz—alone both legs and arms demands,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Liberal of feet—and lavish of her hands;''&amp;lt;br&amp;gt;&lt;br /&gt;
''Hands which may freely range in public sight,''&amp;lt;br&amp;gt;&lt;br /&gt;
''Where ne’er before—but—pray ‘put out the light.’''&amp;lt;br&amp;gt;&lt;br /&gt;
''Methinks the glare of yonder chandelier''&amp;lt;br&amp;gt;&lt;br /&gt;
''Shines much too far—or I am much too near;''&amp;lt;br&amp;gt;&lt;br /&gt;
''And true, though strange—Waltz whispers this remark;''&amp;lt;br&amp;gt;&lt;br /&gt;
'' 'My slippery steps are safest in the dark!' ''&amp;lt;ref&amp;gt;Hornem, H., Esq. (1821). Waltz: An Apostrophic Hymn. W. Clark.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Unphased by this critique, the popularity of Waltz quickly spread through the city and even gained a foothold with the Royal Family. Waltz was included in the 1816 royal ball, the Regent's Fête&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;. In reaction to its appearance at the ball, the London Times published an editorial decrying the &amp;quot;voluptuous&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&amp;quot; dance, stating:&lt;br /&gt;
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''So long as this obscene display was confined to prostitutes and adulteresses, we did not think it deserving of notice; but now that it is attempted to be forced on the respectable classes of society by the evil example of their superiors, we feel it a duty to warn every parent against exposing his daughter to so foul a contagion.''&amp;lt;ref&amp;gt;Wilson, C. A. (n.d.). The Arrival of the Waltz in England, 1812. BRANCH. Retrieved May 9, 2017, from http://www.branchcollective.org/?ps_articles=cheryl-a-wilson-the-arrival-of-the-waltz-in-england-1812&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Despite these strong words (or perhaps because of them), Waltz became one of the favorite dances of the working and middle classes, who would practice at public dance halls&amp;lt;ref&amp;gt; Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;. Such outcry also failed to stop the diffusion of Waltz through the highest ranks of English society. It is reported that Queen Victoria herself was an admirer of the dance, and received extensive private lessons. To her regret, though, Queen Victoria could seldom practice the Waltz in public because it was considered &amp;quot;undignified for the Sovereign to dance in the arms of a subject&amp;lt;ref&amp;gt;Russell, M. (n.d.). The History of Ballroom Dancing. Retrieved May 11, 2017, from http://www.montrealballroomdancing.com/2011/07/the-history-of-ballroom-dancing/&amp;lt;/ref&amp;gt;.&amp;quot;&lt;br /&gt;
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Waltz continued to grow in popularity through the late 19th and early 20th centuries, gaining in both legitimacy and formality&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Waltz had become the primary social dance in England by the mid-19th century, and retained this honor until World War I&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. It wasn't until the introduction of dances even more salacious than the Waltz in the 1910s that its popularity began to wane&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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[[Waltz|Read More about the Waltz]]&lt;br /&gt;
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==American Influence on English Ballroom Dance==&lt;br /&gt;
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Starting in the early 20th century, America began to have a significant impact on the popular dance styles in England and Europe&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The first challenger to [[Waltz|Waltz's]] dominance came just before the start of World War I. Foxtrot &amp;quot;crept in, like a cat, from America&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;&amp;quot; when exhibition dancers [[Vernon and Irene Castle]] gave a well-recieved original performance&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. Foxtrot became more popular than the Waltz during World War I, and remained a crowd favorite for many years after&amp;lt;ref&amp;gt;A History of the Development of Ballroom Dancing in the U.K. 1918-1939. (n.d.). Retrieved May 11, 2017, from http://www.wellingtonschoolofdance.co.uk/a-history-of-the-development-of-ballroom-dancing-in-the-uk-1918-1939&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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Rag music and jazz, also popularized by the Castles, first arrived in England from America in 1911, and new dances based on these rhythms were quick to follow&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Before this period, popular English dances had almost exclusively come from France. With Ragtime, dances were suddenly coming from New York&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. These dances were far less restricted than anything seen previously, appealing to the younger generation. Many of these were the Animal Dances, a category that included the Grizzly Bear, Foxtrot, the Duck Waddle, the Bunny Hug, and the Turkey Trot&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. Dances in this category were performed by couples walking, trotting, or swaying around the dancefloor in imitation of a certain animal&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. The majority of these dances were short-lived crazes, but they did influence later dances like the Quickstep&amp;lt;ref&amp;gt;20th Century Dance. (n.d.). Retrieved May 13, 2017, from http://www.earlydancecircle.co.uk/resources/dance-through-history/20th-century-dance/&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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During this period, Ballroom was democratized. The Animal Dances and their descendants were highly syncopated to the beat of the music and could be easily learned by the public at large&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 13, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. This allowed ballroom to expand in popularity. &lt;br /&gt;
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[[Vernon and Irene Castle|Read More about Vernon and Irene Castle]]&lt;br /&gt;
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==Competitions and Standardization==&lt;br /&gt;
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Starting in the early 1920s, dance clubs in [[London]] began to hold [[Ballroom Dance Competition|Ballroom Dance Competitions]]. These early competitions tended to each showcase a single style of dance, such as the tango, [[Waltz]], or foxtrot. As the popularity of competitions increased, larger competitions were organized. The first competition featuring multiple styles was held in March of 1922&amp;lt;ref&amp;gt;Powers, R. (n.d.). The Evolution of English Ballroom Dance Style. Retrieved May 13, 2017, from http://socialdance.stanford.edu/syllabi/English_ballroom_style.htm&amp;lt;/ref&amp;gt;. A decade and a half later in 1936, the first World Championship took place in Bad Nauheim, Germany, bringing together competitors from fifteen nations and three continents&amp;lt;ref&amp;gt;About DanceSport. (n.d.). Retrieved May 13, 2017, from https://www.worlddancesport.org/About&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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As the popularity of competitive Ballroom grew, so did the standardization of the different styles. In the 1920s, the [[Imperial Society of Teachers of Dancing]] formed a Ballroom branch focused on creating standards for each of the styles&amp;lt;ref&amp;gt;History of Ballroom Dancing. (2017, April 28). Retrieved May 13, 2017, from http://ballroomdanceronline.com/history-of-ballroom-dancing.html&amp;lt;/ref&amp;gt;. These standards made it easier for judges to rank competitors on the dance floor. A major component of this standardization was the development of the Syllabus, an internationally-recognized document that contained the legal moves for each dance. The Syllabus is still in use today&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;. For the 2016 Syllabus put out by USA Dance, see [http://documents.usadance.org/governance/rules-policies-and-bylaws/1bawchvcny/ this link].&lt;br /&gt;
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[[Ballroom Dance Competition|Read More about Ballroom Dance Competitions]]&lt;br /&gt;
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==Recent History==&lt;br /&gt;
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In the latter half of the 20th century, Ballroom dancing experienced a decline in popularity. This followed the overall trend of partner dancing, which has been in decline since the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The cause of this trend is believed by many to be the growing inaccessibility to the public of partner dances, which require some foreknowledge of steps and figures&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The initial decrease in popularity was most likely caused by dances like the twist, which appeared in the early 1960s&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. The twist is not danced with a partner, and requires much less training than any Ballroom dance&amp;lt;ref&amp;gt;Twist (dance). (n.d.). Retrieved May 13, 2017, from https://en.wikipedia.org/wiki/Twist_(dance)&amp;lt;/ref&amp;gt;. In its most basic form, the twist is performed by simply swiveling the feet against the floor, twisting the body, and moving the arms. The twist is a loosely defined style, allowing for a large amount of improvisation. Even unskilled dancers could quickly master its essence. With such a simple dance available, interest in learning more complex ballroom dances faded&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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Ballroom dance experienced a partial revival in the 1980s with the popularization of televised [[Ballroom Dance Competition|competitions]]&amp;lt;ref&amp;gt;History Of Ballroom Dance. (n.d.). Retrieved May 13, 2017, from http://dancelessons.net/dancehistory/HistoryofBallroomDance.html&amp;lt;/ref&amp;gt;. Popularity again increased with the 2004 television series ''Strictly Come Dancing''&amp;lt;ref&amp;gt;Syllabus Outline of Modern Ballroom Faculty Qualifications. (2017, April). Retrieved May 13, 2017, from https://www.istd.org/about-us/documents/modern-ballroom-syllabus-outline/&amp;lt;/ref&amp;gt;, and again with the ongoing television series ''Dancing With The Stars''&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. Today, although social Ballroom dance is still common, much of the style and culture of the sport is focused around the competitive arena, likely because of the influences of these shows&amp;lt;ref&amp;gt;Cohen-Stratyner, B. (n.d.). Ballroom Dance. Retrieved May 9, 2017, from https://www.britannica.com/art/ballroom-dance&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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=Section 2: Deliverable=&lt;br /&gt;
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[[File: ProjectPicture.jpg|x320px|right|thumb| Additional Image]]&lt;br /&gt;
In order to gain more insight into the modern practice of and culture surrounding English Ballroom dance, I attended eighteen group dance lessons, six Ballroom socials, and received five hours of private instruction on the current style of [[Waltz|International Waltz]]. &lt;br /&gt;
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Through the group lessons and socials, I noticed several interesting contrasts between the International Ballroom style as practiced in London and the International Ballroom style I know to be practiced on the East Coast of the U.S. It should be noted that I attended all of my activities through a single dance academy, Inspiration 2 Dance, so I cannot prove that the differences I noticed were not isolated to this one school. However, because my primary instructor, Viktoriya Wilton, is an accomplished [[Ballroom Dance Competition|competition]] dancer, ranking 8th in the United Kingdom in [[Ballroom Dance Categorization|Latin]] dance&amp;lt;ref&amp;gt;Viktoriya Wilton. (n.d.). Retrieved May 16, 2017, from http://inspiration2dance.com/teacher/vicky/&amp;lt;/ref&amp;gt;, it is my belief that her teachings are an accurate reflection of the current state of Ballroom in England. &lt;br /&gt;
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The first difference I notice between Ballroom as practiced in London and Ballroom as practiced in the U.S. is the level of student formality. In the U.S., I've participated in lessons given to college students and lessons given to adults, and in both cases all dancers, with the exception of the instructors, wore casual sports attire. The style of dress worn to dance lessons in London seems to be much more formal, with button downs for the men, one or two of whom often wear a tie, and light dresses for the women. This style is several rungs below business casual, but is still many floors higher than the jeans, sweatpants, and t-shirts worn to lessons in the U.S. I feel that this is less a result of the International style of Ballroom than it is a direct product of London's good fashion sense. Nevertheless, formality, wherever the source, plays a role in dance. The atmosphere of lessons is changed by semi-formal attire, gaining a greater sense of confidence and professionalism. &lt;br /&gt;
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There are also some minor differences in the execution of certain steps. I think that this surprises me most; I'd previously through that steps were fully standardized across countries, appearing the same way in London as they do in Worcester. The dances might change, but the steps within dances? Apparently so. I've noticed the following differences:&lt;br /&gt;
* In International Jive, for a step called the &amp;quot;Stop and Go,&amp;quot; the [[Leader and Follower|leader and follower]] perform a series of underarm turns while changing places with each other. For the version of this step that I'm familiar with, the leader places his hand on the follower's back as she performs an underarm turn from left to right, signaling that she should stop and reverse direction. Here in London, this hand on the back is removed, replaced by a variation in the way the leader holds the follower's right hand in his left.&lt;br /&gt;
* In International Foxtrot, for a step called &amp;quot;Grapevine,&amp;quot; the leader and follower take a series of quick sideways steps, crossing their feet in front and behind as they do so. In America, the Grapevine takes on the following rhythm: Slow, Slow, Quick Quick, Slow, Quick Quick Quick Quick Quick Quick, Slow, Quick Quick. On the first two Slows (which last twice as long as Quicks), the leader steps diagonally forward and left, starting with his left foot. He then steps sideways and closes his feet on Quick Quick. The next Slow is taken backwards and to the left. The series of six Quicks allows the leader to repeatedly cross his right foot in front of and then behind his left foot while rotating his upper body and progressing to the left. The next Slow is taken diagonally forward and to the by the leader's right foot, after which he steps to the side and closes on the final Quick Quick. The version of this step in London is slightly different, acquiring the rhythm: Slow, Slow, Quick Quick Quick Quick Quick Quick Quick Quick, Slow, Slow, Quick Quick. The step is fundamentally the same, and works just about as well, but takes on a different execution style and character.&lt;br /&gt;
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==International Waltz==&lt;br /&gt;
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An explanation of the Waltz routine and a video of a performance.&lt;br /&gt;
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===Gallery===&lt;br /&gt;
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Image:Syllabus.jpg|''Caption 1''&lt;br /&gt;
Image:ProjectPicture.jpg|''Caption 2''&lt;br /&gt;
Image:Bigben.jpg|''Caption 3''&lt;br /&gt;
Image:Yourprofilepicture.jpg|''Caption 4''&lt;br /&gt;
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=Conclusion=&lt;br /&gt;
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This milestone showed that social dancing in England, and especially Ballroom dance, has been a constantly changing cultural force for many hundreds of years. In the early 1800s, the [[Waltz]] first rose to prominence, bucking social norms and the age-old traditional dances. Waltz remained popular for many years, only surpassed in the 1910s by Foxtrot. Since this time, Waltz has remained a major part of the Ballroom repertoire, featuring regularly in Ballroom competitions and social events. A major trend in Ballroom dancing since the 1960s has been toward the competitive arena, transforming Ballroom dancing into DanceSport. Competitions remain a major part of Ballroom dancing to this day.&lt;br /&gt;
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In order to gather more first-hand experience of the modern state of Ballroom dancing in England, I attended group and private Ballroom dance lessons. My experience confirmed the trend for Ballroom dancing to move more and more toward competitions. Most of the lessons were geared toward competitions, and the lessons that leaned more toward social dancing were attended largely by an older group of students. My private lessons focused on competition-style International Waltz.&lt;br /&gt;
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=References=&lt;br /&gt;
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=External Links=&lt;br /&gt;
If appropriate, add an external links section&lt;br /&gt;
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=Image Gallery=&lt;br /&gt;
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=Category tags=&lt;br /&gt;
[[Category:Drama &amp;amp; Theater Projects]]&lt;br /&gt;
[[Category:History Projects]]&lt;br /&gt;
[[Category:2017]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
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		<updated>2017-06-16T09:49:39Z</updated>

		<summary type="html">&lt;p&gt;Bjsecino: &lt;/p&gt;
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&lt;div&gt;=Benjamin Secino=&lt;br /&gt;
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|title = Benjamin Secino&lt;br /&gt;
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|caption=Benjamin Secino performing Bronze Jive with Shravani Balaji at the 2017 Rhode Island College Ballroom Dance Competition&lt;br /&gt;
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=Overview=&lt;br /&gt;
This project explored London through the literary and physical arts. England and London are known the world over as major contributors to both ballroom dance and literature. In order to better understand these contributions, this project will consist of in-depth, experience-based research into George Orwell's novel Nineteen Eighty-Four and the Standard and Latin styles of Ballroom dance. Prior to embarking on this project, Benjamin Secino spent one year taking lessons in the English &amp;quot;International&amp;quot; styles of ballroom dance, as well as the &amp;quot;American&amp;quot; styles. He has also taken extensive Humanities and Arts courses in English Literature.&lt;br /&gt;
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=Milestone 1=&lt;br /&gt;
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'''English Ballroom Dance'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone explored the history and present-day reality of English Ballroom Dance styles and techniques, focusing on the [[Waltz]].&lt;br /&gt;
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Below the objective statement, Insert a one or two paragraph summary of your findings from having reached this milestone. Edit the link below to link to your milestone page. &lt;br /&gt;
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[[English Ballroom Dance|Read More]] &lt;br /&gt;
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=Milestone 2=&lt;br /&gt;
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'''The Influences of George Orwell's 1984'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone details the historical themes and life events that inspired George Orwell to write his landmark novel 1984. The themes of this novel are then used as inspiration for the composure of an original piece of creative writing. &lt;br /&gt;
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Below the objective statement, Insert a one or two paragraph summary of your findings from having reached this milestone. Edit the link below to link to your milestone page. &lt;br /&gt;
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[[The Influences of George Orwell's 1984|Read More]]&lt;br /&gt;
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=Milestone 3=&lt;br /&gt;
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'''The Modern Impacts of George Orwell's 1984'''&amp;lt;br&amp;gt;&lt;br /&gt;
'''Objective:''' This milestone builds off of milestone two, laying out the impressions that George Orwell and 1984 have made on modern writers, artists, and popular culture.&lt;br /&gt;
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Below the objective statement, Insert a one or two paragraph summary of your findings from having reached this milestone. If this milestone, for you, represents a humanities and arts capstone, please indicate so. Edit the link below to link to your milestone page. &lt;br /&gt;
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[[The Modern Impacts of George Orwell's 1984|Read More]]&lt;br /&gt;
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=Activity Journal=&lt;br /&gt;
The activity journal represents an ongoing log of reflections gained through each and every project activity on the calendar. &lt;br /&gt;
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==5-8-2017==&lt;br /&gt;
Today's activities: [[Westminster Abbey]], [[Tower of London]], [[The British Library]].&lt;br /&gt;
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Today, we started the morning with a guided tour of [[Westminster Abbey]]. The most striking feature of this cathedral for me was the sheer volume of history stored here. Unfortunately, personal photography was restricted to the Cloisters and the Chapter House, so I'm unable to illustrate here the density of the memorials on view. However, if you imagine how a cathedral would look if memorials and tombs had been continuously added to its walls and corridors for over 900 years, you may arrive at a reasonable mental image. The vast number of memorials impressed me more than any of the other striking features of the cathedral, including the towering vaults, the intricate ornamentation, or the exquisite glasswork. As an American, I come from a country that is relatively young, and has not yet developed a labyrinthine history stretching back millennia. Seeing such a history on display was a mind-opening experience.&lt;br /&gt;
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From Westminster Abbey, I headed with a smaller group to the [[Tower of London]], which I explored with a handful of other students. Because this tour was self-guided, I had the opportunity to pause frequently, enjoying the smaller details and less obvious spaces. In particular, I appreciated spending some time around the less prestigious [[Tower of London|Crown Jewels]]. Photography was not allowed in this area, but the collection of Crown Jewels ranged from the Coronation Crowns of historic monarchs to golden spoons for banquets. It was the smaller items, the spoons and the plates, that made me appreciate the wealth and power of the historic British monarchy. A few jewel-encrusted crowns, while unimaginably finely crated and valuable, are no harder to procure than a banquet hall-full of golden plates, bowls, chalices, and cutlery. The purpose of these pieces was to show in the most visible way possible the strength of the British Crown. Judging only by the impression they've made on me, the artists behind their construction hit their mark precisely.&lt;br /&gt;
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As a final stop, I went with a few other students to [[The British Library]]. Here, I learned that library in Europe operate differently than those in the United States. There are not books available for public browsing, any requested books need to be for a specific research purpose, and there are far fewer public seating areas than in any libraries found in America. On my walk through the library, the only books I saw were part of [[The British Library|The King's Library]]. As the name might suggest, The King's Library is not public-access. Even though I couldn't read them, they made the most beautiful book display I've ever seen!&lt;br /&gt;
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==5-9-2017==&lt;br /&gt;
Today's Activity: [[St. Paul's Cathedral]]&lt;br /&gt;
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While visiting [[St. Paul's Cathedral]], I was struck primarily by how breathtakingly big it was. Not just in terms of physical size, but also in terms of the emotional impact the Cathedral makes on anyone entering it for the first time. In this way, St. Paul's is symbolic of my time in [[London]] so far. London is large, historic, and breathtaking. Previously, whenever I attended monuments or so-called &amp;quot;historic&amp;quot; locations in the U.S., I was never awed in the same way that I have been here. In the U.S., all the history is &amp;quot;new,&amp;quot; and lacks the magical allure of thousand-year-old spaces.&lt;br /&gt;
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I feel as though a large part of English culture must be fueled by a societal awareness of history. After all, native Londoners need only to walk a few blocks to pass by monumental records of their city's past. This temporal awareness must play into how the English view themselves, their place in history, and the present state of the world. In America, it sometimes feels as though the world is, was, and will always be the same. This leads to a dangerous mindset that ignores current changes and avoids preservation (after all, if things will always stay the same no matter what, why would we bother with sustainability?). Because one of my milestones deals with how living in London affected the work of English authors, a better understanding of St. Paul's Cathedral and the symbolism around it gives me valuable insight into how the English might perceive the world.&lt;br /&gt;
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==5-10-2017==&lt;br /&gt;
Today's Activity: [[Natural History Museum]]&lt;br /&gt;
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I have always adored science museums. Call me a nerd, but I find the endless variations and twists on science and discovery to be fascinating. I love walking through an exhibit, seeing all the minute detail and deep knowledge, and realizing that this same level of exacting study exists also in the next exhibit, the one after that, and all that follow. This reassuring sense of depth and completion is especially vibrant in a museum dedicated to natural history. Nowhere else on Earth will there ever be so many finely noted details as in a museum focused on studying the Earth itself. It seems fitting that one of the leading natural history museums in the world would be located in London. As I've noted previously, London seems to nearly drip in its own history and culture. A museum dedicated to the study and appreciation of the natural world is completely at home here. As I was walking through the Museum's exhibits, I was fascinated by the sense of a complete story I was developing. Each exhibit was separate and isolated, removed from the other exhibits just as its specimens were separated from their native homes. But when the entire museum is viewed in a single morning, it gives a sense of elaborate storytelling, in which the main character, visible in every scene, is the beauty and diversity of Earth. Any writer would be proud to write a story even a one hundredth as complex as the one on display here. As one of my milestones focuses on how the settings of London influenced Shakespeare's writing and another looks at the process of writing in historic London spaces, seeing firsthand how rich and complex the real world is gives me insight into how great writers might try to build their own worlds into spaces just as fascinating.&lt;br /&gt;
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==5-11-2017==&lt;br /&gt;
Today's Activity: [[The National Gallery]]&lt;br /&gt;
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Back home in Massachusetts, I enjoyed going with my family to the Museum of Fine Arts to see special exhibits. We'd go the the Turner exhibit, the Hokusai exhibit, anything fascinating that came through. My favorites were always Impressionists like Turner and landscape painters like Constable. The special exhibits were always breathtaking, and I always jumped at the chance to go back to the MFA. But when visiting [[The National Gallery]], I realized that all the special exhibits I had attended lacked something vital: Context. [[The National Gallery]] is home to many of the masterpieces I'd been admiring in Boston, and displays them together with other works. Viewing a Monet followed by a Seurat, or a Turner followed by a Stubbs, makes me better realize what makes each artist unique, what makes each style shine. The three dimensionality of Monet and the radiance of Turner contrast sharply with the extreme realism of Stubbs and the misty, highlighted edges of Seurat. These distinctions aren't something I would notice if I were viewing an exhibit of a single artist, and seeing them so clearly on display helped me to better appreciate the talents of the great Masters.&lt;br /&gt;
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==5-12-2017==&lt;br /&gt;
Today's Activity: [[British Museum|The British Museum]]&lt;br /&gt;
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While walking through [[British Museum|the British Museum]], I overheard someone mention that one reason the Museum was so fascinating and rich was because England, once a great world power, had spent years gathering the most amazing items from around the globe and bringing them back to London. I mention this comment because it strikes me as humorously ironic that a society known for poise and reserve would, at the heart of one of its greatest artistic collections, be critiqued for baldfaced thievery. From previous research and a general awareness of current events, I know that in many foreign countries the British Museum is thought of as a thief hoarding stolen artifacts. The irony here is that by collecting the world's wonders to admire and study the achievements of great and diverse societies, the British Museum created enemies out of the descendants of the very artists it so appreciates.&lt;br /&gt;
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Personally, I support the Museum's quest to collect as much beauty as it can. I believe that when treasures are spread out across the globe, it is effectively impossible for any one person to see and appreciate all of them. And without the context of their combined presence, their individual values are greatly decreased. Granted, I'm not in the position of coming from a society whose most prized gems are sitting in a glass case on a distant island. But I like to believe that, even if I were, my opion would be unchanged.&lt;br /&gt;
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I feel confident in this belief because of how deeply I appreciate the context that arises from having an entire planet's worth of treasures packed into a single building. Exhibit leads to exhibit, steadily building an appreciation for global human accomplishment. And by showcasing all cultures together, no single culture is put on a pedestal. To completely change the context of an apocryphal quote attributed to Louis Pasteur, &amp;quot;C'est le terrain qui est tout.&amp;quot;&lt;br /&gt;
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==5-15-2017==&lt;br /&gt;
Today's Activity: [[Museum of London]]&lt;br /&gt;
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As its name would suggest, the [[Museum of London]] tells the long, twisting, and fascinating evolutionary history of London. The Museum's exhibition halls are shaped in a spiral, wrapping around the exterior of the building and smoothly leading visitors from one time period to the next. The exhibitions start in the Stone Age, and work their way all the way to the 2012 London Olympic Games. &lt;br /&gt;
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I have lived my entire life in Shrewsbury, MA. Shrewsbury was incorporated in 1727, and since then, approximately zero events of interest have occurred. (This isn't just my opinion. Check us out on Wikipedia.) Don't get me wrong; I love my town. I love how peaceful and quiet it is. But creating even a single, small museum exhibit about Shrewsbury would be a challenge. For me, visiting a city with as extensive, complex, and downright-amazing a history as London's is eye-opening. The [[Museum of London]] just skims over the millennia, racing through topics that could easily become entire museums of their own. While at the Museum, I saw several school groups, with young children fascinated by the bronze age arrowheads, the illustrations of the Black Death, or the absurdly wide dresses of the Victorian era (Don't think &amp;quot;absurdly wide&amp;quot; is the right adjective? Check this out: [[:File:Victorian Dress.jpg]].). I'm interested to know how being exposed to this kind of history affects the mindsets of these children as they grow into adults. I suspect that it makes them take a longer -term view of themselves and the world around them. I suspect that it makes them think more deeply about themselves and their own place in history. &lt;br /&gt;
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This is something that fascinates me; The way in which London seems to, almost as if by osmosis, diffuse a certain mindset amongst its inhabitants. I'll be studying the influence of London and the mindsets of its inhabitants through my milestone work on authors from London, so it's useful for me to visit a place that so neatly ties together the entire history of London.&lt;br /&gt;
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==5-17-2017==&lt;br /&gt;
Today's Activity: [[Tate Britain|The Tate Britain]]&lt;br /&gt;
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The [[Tate Britain]] is a study in contrasts. On first arriving at the museum, I was greeted by an enchanting &amp;quot;auto-creative&amp;quot; sculpture, consisting of thick white foam rolling down the exterior of a bubble machine. Up one flight of stairs, I was enjoying an extensive white tube lighting display hanging from the ceiling. From here, I spent some time with an artistic film, titled &amp;quot;Blue,&amp;quot; which featured an unchanging blue screen accompanied by a soundtrack of spoken word and music, describing the director's slow decline and death from an AIDS-related illness.&lt;br /&gt;
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Then I wandered into one of the finest collections of Turners I have ever seen in my life. ''Bam.'' I walked through a doorway and there it was. I could still hear the soulful laments from &amp;quot;Blue.&amp;quot; It took my mind a moment to adjust from the premodern, modern, postmodern, hypermodern, hypomodern, and good artwork behind me to the exquisitely finely crafted masterpieces of light and color ahead of me. The adjustment and shock of stepping so abruptly from the one to the other was disturbing, even slightly painful.&lt;br /&gt;
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It was perfect.&lt;br /&gt;
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I'm not sure if the museum intended to startle their visitors in this way, but if they did, good on them. In no other museum have I ever traveled so quickly between two styles as different as modern and Romantic Impressionistic landscapes. These styles have always been separated by long hallways, closed doors, or some other strong border. By allowing one to bleed into the other, the Tate Britain is giving visitors a chance to fully appreciate what each style adds to art and what it fails in. For instance, with all their beauty and mastery, Turner's paintings almost exclusively deliver a sense of awe. They do this powerfully, but it's a fairly limited range. More modern art, on the other hand, frequently fails to elicit a sense of wonder in viewers, but may absolutely succeed in making them experience fear, discomfort, absurdity, or anger. It's wrong to say that either style is &amp;quot;better&amp;quot; than the other. They're simply different, showing visitors different sides of the human experience. These sides don't always fit together in a complimentary or elegant way, but it's crucial for museum-goers to experience all of it as one comprehensive and contrasting whole. The Tate Britain does an excellent job at bringing just this experience.&lt;br /&gt;
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File:Bubbles.jpg&lt;br /&gt;
File:Lights.jpg&lt;br /&gt;
File:War and Peace.jpg&lt;br /&gt;
File:Sunset Painting.jpg&lt;br /&gt;
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==5-18-2017==&lt;br /&gt;
Today's Activity: [[Victoria and Albert Museum]]&lt;br /&gt;
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Hooboy. Impressive enough for you?&lt;br /&gt;
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I spent over an hour in just one single room of the [[Victoria and Albert Museum]]. It wasn't even one of the bigger rooms. As far as the exhibits in the V&amp;amp;A go, this one was actually tiny. But, man. The things I seen. Unfortunately, while photography is actively encouraged in many other parts of the museum, it is not allowed inside the Jewelry exhibit.This is too bad because I can think of no objects more worthy of being photographed than the elegant sapphire rings and gaudy diamond-encrusted headdresses on display here.&lt;br /&gt;
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Besides the sheer scale and beauty of the jewelry on display, I was fascinated by the evolution of jewelry over time that is so clear in the exhibited works. The collection spans over 3,000 years of European history, so I was able to clearly see the changing fashions, abilities, and fortunes of England and the Continent. Prehistoric jewelry started off as blocky and abrupt, making strong statement through volume and placement. Larger stones and thicker metal bands were emphasized, partially because of the difficulty of crafting smaller objects, and partially because of tastes and fashion. These tastes would change, and by the 17th and 18th centuries jewelry was becoming so intricate that it could sometimes look like pure diamond, with the wiring between stones almost invisible. The most modern jewelry on display, from the 20th and 21st centuries, seems to showcase intricate formations and exacting craftsmanship over quantity of stones, with the finest examples flaunting the nearly-unlimited abilities of their makers. &lt;br /&gt;
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To me, one of the most fascinating aspects of jewelry collections is the way in which &amp;quot;beauty&amp;quot; changes over time and across cultures. Beauty can feel so definite sometimes, and it's healthy to be reminded that while a diamond might be forever, the culture appraising it is not. This will be an important concept for me to keep in mind when looking at historical English authors, whose ideals and worldviews may be very different from my own. In fact, these differences may prove to be the most interesting features of the entire project. Because who doesn't enjoy having their preconceptions challenged by some of the finest artists in history?&lt;br /&gt;
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==5-19-2017==&lt;br /&gt;
Today's Activity: [[Tate Modern]]&lt;br /&gt;
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I am cautious to say that I am a fan of modern art, but I will say that I enjoy modern art much more than a lot of people I know. My flatmates, for instance. Other members of my group. My father. All of these people seem to have the following definition of &amp;quot;good modern art:&amp;quot; ''An object or collection of objects that are not modern art.'' I, on the other hand, find another definition to be more useful: ''An object or collection of objects that, when first experienced, may or may not appear to hold any meaning or elicit any emotional response, but when described in the context of the artist's intentions immediately take on a number of complex and fascinating attributes.'' &amp;quot;Good&amp;quot; modern art may be beautiful. Or it may be complex. Or it may be both. I don't always like modern art, but &amp;quot;good&amp;quot; modern art is something I enjoy, much as I enjoy a healthy dose of wasabi with my sushi; I wouldn't necessarily describe wasabi as beautiful, but I love the complex way it travels up my nose.&lt;br /&gt;
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The [[Tate Modern]] provides visitors with a lot of &amp;quot;good&amp;quot; modern art, one of the largest collections of &amp;quot;good&amp;quot; modern art I have ever seen. As an example, take ''Monument for the Living'' by Marwan Rechmaoui. Initially, this sculpture simply looks like a tall and ugly rectangular prism of cut concrete. It is, in fact, a scale model of a tower in Beirut that was partially constructed when the civil war broke out in 1974. The tower was only ever used as a sniper outpost, and today cannot be knocked down for a number of logistical reasons. The tower is regarded as a monument to a conflict that has never been fully resolved. To me, ''Monument for the Living'' is a wonderful way to make people think more deeply about the long-term consequences of war and about the ability of something as simple and crude as concrete to hold and convey so much meaning.&lt;br /&gt;
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Unfortunately, many of the other pieces felt over-complex, under-developed, over-thought, or under-explained. Many artists have yet to learn that sometimes a potato sack is just &lt;br /&gt;
a potato sack. Simply saying that it has meaning does not necessarily make it so. I think that this is a useful lesson for me to keep in mind when I'm working on my creative writing deliverable; Just declaring that a piece relates to a great English author does not make the connection exist. Useful meaning always takes more work, but is always worth the effort. &lt;br /&gt;
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==5-22-2017==&lt;br /&gt;
Today's Activity: [[Imperial War Museum]]&lt;br /&gt;
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For me, one of the most interesting facets of the [[Imperial War Museum]] is the front entrance. The museum is located in the center of Geraldine Mary Harmsworth Park, a grassy and wooded space with benches, shade, and a few well-kept gardens. Passing through the gardens toward the front of the museum, I saw two enormous, powerful cannons guarding the front entrance. Once inside, my gaze was immediately drawn upward by the sight of an entire fighter plane suspended from the ceiling of the museum's main room. So far, the museum gives an impression of military might, honor through combat, and a legacy of military technology.&lt;br /&gt;
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This story changes rapidly. Below the fighter plane is the destroyed shell of a car, looking like nothing more than a rectangular heap of rusted iron. The walls of the central room are lined with more artifacts of war. A deflated dinghy from a kamikaze aircraft. A human torpedo. A leather mask from a Japanese fighter pilot. Items with no glamour, no alour, and no beauty. This is the tone that the museum takes for the rest of its exhibits, underscoring the horror of widespread conflict through objects, pictures, and videos. But because the museum is laid out such that all the exhibits have balcony views of the central room and the suspended aircraft, there's an ongoing sense of contrast between the romantic view of warfare and dirty reality of conflict. This design efficiently heightened the sense of horror I felt while walking through the museum by reminding me that war is all-too-often portrayed as a heroic effort instead of as a filthy slog. The designers of IWM London should be proud of their accomplishment.&lt;br /&gt;
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==5-23-2017==&lt;br /&gt;
Today's Activity: [[Horniman Museum]]&lt;br /&gt;
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I deeply appreciated the opportunity to go to the [[Horniman Museum]] today. London is far more beautiful than any American city I have ever visited, partly because of its stunning architecture and palpable history, but also because of the large number of parks and gardens sprinkled throughout the city blocks. Even with these green oases, though, I've been missing real foliage. The Horniman Gardens offer a wonderful break from the city air, reminding me of a miniature version of Tower Hill Gardens (for those familiar with the Worcester area). The Gardens have been free and open to the public since 1901, spanning more than sixteen acres. At the heart of the Gardens is, of course, the Museum itself, featuring an expansive natural history collection. This pairing is perfect; What better way to appreciate nature than to have a study of its fauna surrounded by a demonstration of its flora? I'm not going to exaggerate here and say that the Horniman Museum helped my milestones. But I will say that it definitely helped my state of mind (a piece of cake from the cafe didn't hurt, either). I had a wonderful time today!&lt;br /&gt;
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==5-24-2017==&lt;br /&gt;
Today's Activity: [[Hampton Court Palace]]&lt;br /&gt;
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Visiting Hampton Court Palace brought home for me an unexpected lesson: That while the British monarchy was impressively wealthy in the 17th and 18th centuries, the British nation was quite poor.&lt;br /&gt;
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Whether examining the intricate craftsmanship around every corner of the palace apartments or admiring the sprawling building and grounds, it is impossible to remain unimpressed by Hampton Court. This palace, after all, was built for that one purpose: To awe. However, when listening to the audio tour, I got the impression that all of this extravagance was beyond England's budget. The audio tour discussed how William III had been required to split his budget between palace renovations and the war with France. In today's England, while the construction of anything as lavishly decadent as Hampton Court Palace would never be approved, its construction would not significantly dent the nation's budget, and would certainly be dwarfed by modern defense spending. Today, the notion that the construction of a building could threaten the military budget of an major nation is ludicrous. For this to be the case, a huge percentage of tax revenue must be going towards construction. For this, in turn, to be possible, tax revenue must be small, which indicates that the nation has a low GDP. This, in turn, would prevent the nation from being considered &amp;quot;major.&amp;quot; I suppose that this is what strikes me most; that amidst all the decorations and the grandure, Hampton Court's England was weak and poor by many of today's standards. Poverty is a strange lesson to take away from a palace tour, and that's exactly why I mention it. The British monarchy was wealthy, but only in an extraordinarily limited sense. &lt;br /&gt;
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==5-25-2017==&lt;br /&gt;
Today's Activity: [[Museum of London Docklands]]&lt;br /&gt;
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The [[Museum of London Docklands]] celebrates the aspect of London that is a global financial center. This is a different view than given at any of the other sites visited so far, which have all focused on London as an artistic and historical Mecca. I've enjoyed going to cultural attractions, but after viewing so many expansive art collections and historic buildings, I'd started to seriously wonder how all of this cultural splendor came to be. Who paid for it? How could they afford it? How are so many world-class museums still able to open their doors for free? After visiting the Museum of London Docklands, I think I have a better idea of how all this is possible. &lt;br /&gt;
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When I visited the [[Museum of London]], I had been interested (if not surprised) to hear that the city of London had first risen to power as a merchant port. But this aspect of the city was never emphasised enough. Visiting the Museum of London Docklands, I was very impressed to hear how the stream of cargo ships into and out of the docks was continuous. That's a lot of ships! All told, I suppose that the MLD made me appreciate how important it is for major cities, such as London, New York, Hong Kong, San Francisco, and Paris, to be on a waterway. Without travel and commerce, nothing else can happen.&lt;br /&gt;
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==5-26-2017 and 5-27-2017==&lt;br /&gt;
Activity: Blackpool Dance Festival&lt;br /&gt;
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I was so excited to get to go to the Blackpool Dance Festival, one of the foremost Ballroom competitions in the world! I got there before 9:00 in the morning on Friday the 26th to claim a good seat in the balcony, and stayed there, almost continuously, until after awards had been given out at around 10:30 that night. The categories of competition on Friday were Ameture Over 35 Ballroom and Professional Rising Star Latin. Both divisions were absolutely captivating. From an initial pool of several hundred competitors dancing in over a dozen heats, the dancers performed Waltz, Slow Foxtrot, Tango, and Quickstep, and Cha Cha, Samba, Rumba, and Paso Doble, all of them beautifully expressing the dances in unique and intimate ways. When I went to bed on Friday night, I was sure that I had seen the best dancing in the entire world.&lt;br /&gt;
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But then came Saturday. Instead of attending another two categories of the competition, I spent Saturday in Blackpool's World Congress, an annual two-day event where the best and most acclaimed dancers from all over the world come to give lectures and talks about a certain theme. This year's Congress was titled &amp;quot;Your Past, Your Present, Your Future,&amp;quot; and explored the ways in which Ballroom is changing, and the ways in which the concept of time enters dance. As part of their lectures, the speakers offered demonstrations of different techniques and routines, all of which were beyond exceptional. These demonstrations were, truly, the finest depictions of Ballroom and Latin in the world, performed by dancers who are rightly recognized as the most graceful, swift, and expressive performers on the planet. I was blown away.&lt;br /&gt;
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I was also happy to see the Congress include an extended presentation on the Smooth style, titled &amp;quot;The DNA of Smooth.&amp;quot; Smooth is an American style that takes the International Ballroom style and combines it, as the presenter explained, with ballet, hip-hop, jazz, modern, and more. The result is an exquisitely graceful and rapturous dance that allows for the individual talents and personalities of dancers to shine. Until recently, Smooth has been almost entirely confined to the US, but has been making forays into Europe. In my dance classes here, the instructor introduced a Smooth Foxtrot as an &amp;quot;up-and-coming&amp;quot; style. The presentation on Smooth walked the audience through the major techniques, attributes, and charms of the style, introducing Smooth to the world in a major way. From what I saw, Smooth was well-received. My dance instructor was also at this presentation, and she said afterwards that she now understands how Smooth operates and flows, and that she was so impressed by the demonstrations that she believes that all Ballroom dancers should do at least one of their dances in the Smooth style. Score one for America.&lt;br /&gt;
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==6-1-2017==&lt;br /&gt;
Today's Activity: [[London Science Museum]]&lt;br /&gt;
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Before visiting London's [[London Science Museum|Science Museum]], the only other major science museum I'd been to (repeatedly) was the Boston Museum of Science. I'd expected the two to be quite similar, but was pleasantly surprised to find that London's Science Museum focuses much of its energy on the history of science and discovery, with exhibits chronicling scientific advances throughout the ages. No matter how much I love Boston's MOS, I thought this was a great idea. Seeing historical context always makes the present-day reality all the more fantastic and tangible. For instance, I had not known that one early use of rocket technology was implemented by Indian armies against British and French imperialists, and consisted, essentially, of rocket-propelled spears. How cool is that? Seeing one of these spears next to a reproduction of Robert Goddard's first attempt at a liquid fuel rocket shows a fascinating progression. It gets even better when you see a V2 rocket and then a reproduction of the Lunar Module. It all gets better when you can witness where the technology came from and where it went.&lt;br /&gt;
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If I had to name a second-favorite exhibit, it would be the Clockmakers exhibit on the second floor (Or third floor if you're American. Why can't we at least agree on how to number floors?). Besides the beauty and boggling complexity of some of the watches and clocks on display, I enjoyed this exhibit because, like the Rocketry exhibit, it gave a thorough survey of centuries of clockmaking. It's amazing to see clocks evolve from big, blocky things that need most of a room dedicated to them, to slim, elegant objects of jewelry designed to fit in a pocket. It's like watching the development of computers, but in slow-motion and with few added features. It makes me appreciate watches more, to have seen for myself the  centuries-long journey they went through to arrive on our wrists today.&lt;br /&gt;
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From the Science Museum as a whole, my take-away is this: Context, like a pinch of cayenne, makes everything better. &lt;br /&gt;
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==6-2-2017==&lt;br /&gt;
Today's Activity: [[The Wallace Collection]]&lt;br /&gt;
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For me, the only thing better than a museum with incredible exhibits is a museum that ''is'' an incredible exhibit. Before going to [[The Wallace Collection]], I hadn't been expecting to see such a magnificent display of grandeur and artistic vision. I'd expected to see 18th century paintings of French aristocrats, a few statuettes, some nice furniture, and a room or two of armor. What I got instead was a three-dimensional work of art so large that I could walk inside of it and wander for hours. The Hertford House is arranged magnificently, providing an extended frame for the timeless works of art kept within. Other museums, like the [[Tate Britain]], also work to craft an intoxicatingly rich atmosphere around their pieces, but I've never seen one to do as good and thorough a job as the Wallace Collection. &lt;br /&gt;
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Because of this success, I'd have to say that my favorite part of the visit came simply from traveling slowly from one room to another, enjoying the ways in which the rooms framed each other, sometimes contrasting in color and shape, always complimenting each other and adding to the overall visual experience. As I walked through, I couldn't help but think that the Wallace Collection is to art as a crown is to diamonds. Both works of art and diamonds are beautiful on their own, but when skillfully set within a shining frame are transformed. I'd never realized how far this principle could be taken, and am glad to have seen such a world-class example. Thank you to the Marquesses of Hertford!&lt;br /&gt;
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==6-6-2017==&lt;br /&gt;
Today's Activity: [[The Globe Theater]]&lt;br /&gt;
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I've never been much one for Romeo and Juliet. In previous productions that I've seen, the play has always been presented as deadpan, straight-faced tragedy, with plenty of moping and sorrow and no acknowledgement of the fact that the underlying premise of the play is absurd. Any two households that maintain so strong and ancient a grudge must be populated by fools. For Romeo to fall so quickly out of love with Rosaline and so quickly in love with Juliet, he, too, must be a fool. And for Juliet to fall so quickly in love with Romeo and to move so quickly to marry him, she must also be a fool. It bothers me to no end when productions of Romeo and Juliet take themselves too seriously. Is there tragedy in the play? Absolutely. But could it all have been avoided? Definitely. So why must we glorify the Capulets and the Montagues by granting them more dignity than they deserve?&lt;br /&gt;
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I was so happy to see a director finally agreeing with me in this view. Daniel Kramer directed this production of Romeo and Juliet, and goes to great lengths from the very start to depict each and every one of the players as fools. Sometimes sympathetic fools, sometimes lovable fools, but always as stumbling idiots who literally strut and fret their hours upon the stage. Kramer dresses his actors in absurdly over-dramatic outfits and paints their faces white, showing them to be the fools they are. Finally, a director who understands that the tragedy of Romeo and Juliet is not in the loss of love, but in the foolhardy hatred that could give rise to such loss of love. &lt;br /&gt;
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==6-8-2017==&lt;br /&gt;
Today's Activity: Bus Tour to [[Stonehenge]], [[Bath]], and [[Lacock Village]]&lt;br /&gt;
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Oh. My. Gosh. What an incredible trip!&lt;br /&gt;
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From the moment we left from the London Eye, I was charmed and delighted by our tour guide Andrew's diverse knowledge and upbeat sense of humor. He made the drive to [[Stonehenge]] fly by. When we arrived, I was captivated by the solemn dignity of the stones, and spent what I believe to be the longest time at the site of anyone in our party. I loved the way their character changed as I walked around them; from some angles, the stones looked almost perfect, while other angles made them seem tumbled and gloriously ruined. I would gladly have spent longer with them if the bus hadn't needed to leave. &lt;br /&gt;
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The ride to [[Bath]] was a beautiful trip through perfectly English countryside, exactly the kind of setting I can see inspiring Tolkien to write about the Shire. And then we came to Bath, which I can only describe as what Rivendell would look like if it had been designed by humans. An entire city built as a piece of art! Here, too, I would gladly have wandered for hours. If I ever make it back to Bath, I will definately be visiting the new, lead-free bath house! I will also be re-visiting the Fudge Kitchen, a small, artisanal fudge shop next to the Abbey. I stepped through their doors just as they were cutting up a still-warm batch of dark chocolate sea salt fudge, a five foot rope of a substance so incredible that it would make the gods give up ambrosia in a heartbeat. &lt;br /&gt;
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And then there was even more! The tour stopped next at the tiny [[Lacock Village]], a charming rift in the space-time continuum that, other than cleanliness and paved roads, is much the way it would have appeared in medieval times. Other than Venice, which was built specifically with cameras and canvases in mind, I can think of no place more perfectly picturesque. And above the village's intrinsic beauty, there's something special in knowing that so many great movies had been filmed there. Voldemort once walked through those streets!&lt;br /&gt;
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==6-11-2017==&lt;br /&gt;
Today's Activity: [[Royal Opera House]]&lt;br /&gt;
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Today I went to the [[Royal Opera House]] for a production of L'elisir d'amore, a comic Italian opera. L'elisir d'amore is about a young man and a young woman living in a small country town. The young man, Nemorino, is hopelessly in love with Adina, the young woman, even though she is so far above him in intellect, beauty, and wealth. Adina refuses to love Nemorino, choosing instead a Sergeant from the military, Belcore. The opera follows Nemorino's attempts to woo Adina, and, when he fails, his use of a fraudulent elixir of love purchased from a traveling medicine man, Dr. Dulcamara. So sure is Nemorino that the elixir, which is really nothing more than cheap alcohol, will work that he turns away from Adina in the town, expecting that she now loves him and wanting a small amount of revenge. So scorned, Adina realizes that she misses Nemorino's affections. The two eventually marry, as is only right in this sort of story.&lt;br /&gt;
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Having never seen a full, live opera, I wasn't sure what to expect before going to L'elisir d'amore. ''Would it be four hours long? Would it be unbearably shrill? Would I not be able to understand a word of it?'' I should never have worried. The opera was a terrific experience. L'elisir d'amore was the perfect length, coming in at under three hours, the vocals were beautiful and soaring, and the Royal Opera House has been kind enough to install a small projection screen above the stage for a running translation of the lyrics. I loved every aspect about going to the opera; I loved the posh atmosphere, I loved the over-stated theatrics, I loved the music - I even loved seeing the other patrons, dressed up so nicely to enjoy one of humanity's most &amp;quot;refined&amp;quot; achievements. If I had the money, I would absolutely go again!&lt;br /&gt;
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==6-12-2017==&lt;br /&gt;
Today's Activity: [[Windsor Castle]]&lt;br /&gt;
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[[Windsor Castle]] is a study in barely-contained opulence, striving to be at once refined, graceful, regal, and overpowering, enormous, and intimidating. This struggle is, of course, predictable. As a military stronghold and audience hall for the reigning monarch, Windsor Castle must leave no doubt as to who is in charge. On the other hand, Windsor Castle is also the home of the monarch, and all livable homes must somehow include a sense of hearth. In my mind, Windsor Castle hits this balance quite well, quarantining its austere visage to certain, specific areas, leaving other spaces to provide a sane, if richly sumptuous, home. &lt;br /&gt;
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To me, it was fascinating to mentally stand Windsor Castle side-by-side with [[Hampton Court Palace]]. Because Hampton Court Palace was almost exclusively a place of pleasure and reception, it could focus more fully on displaying the undaunted wealth of the Crown, with less attention being paid to aspects such as intimidation and defense. I've always known the technical difference between a castle and a palace, but only now do I appreciate what that difference means on an emotional level to visitors. &lt;br /&gt;
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=My Complete Contributions=&lt;br /&gt;
==[[Special:Contributions/Bjsecino|All of My Created Content and Edits]]==&lt;br /&gt;
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=Category Tags=&lt;br /&gt;
[[Category:Profiles]]&lt;br /&gt;
[[Category:2017]]&lt;br /&gt;
[[Category:Clark]]&lt;/div&gt;</summary>
		<author><name>Bjsecino</name></author>
		
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